Thursday 27 June 2024

THE SWINGING ZOROMITES

 


The Book of Mormon always lists the seven Lehite tribes in this order: Nephites, Jacobites, Josephites, Zoramites, Lamanites, Lemuelites, and Ishmaelites (Jacob 1:13; 4 Nephi 1:37-38; Mormon 1:8-9). The Nephites, Jacobites and Josephites were the believers in Christ and were collectively called Nephites while Lamanites, Lemuelites and Ishmaelites were non-believers, referred to as Lamanites.  Zoramites are always listed in the middle of the tribes, because Zoramites were the swinging tribe. Sometimes they sided with the Nephites and sometimes with the Lamanites.


About 74 BC was a particularly tense period in the Book of Mormon history during which the Zoromites  separated themselves from the Nephites and made them fear they would 'enter into a correspondence with the Lamanites' and incite wars (Alma 31:2,3,4). To prevent this, Alma organised a mission to the Zoramites to strenghten their alliance with the Nephites and be counted amongst the believers. Thus the Zoromite mission became a political move as well as a spiritual endeavour (Alma 30:5).

Alma Chapter 31 lists ‘the great errors’ the Zoromites had fallen into, despite being dissenters from the Nephites and having had the word of God preached to them (v 8). In other words when they were associated with the Nephites they were good but not so much when they aligned themselves with the Lamanites. This is ‘swinging’ in opinion, dedication and commitment and this is what caused it:

-        They were not consistent with keeping the commandments of God (v 9)

-        They were not keeping up with the performances of the Church such as prayer that they might not enter into temptation (v 10)

-        They set their hearts on their possessions and the things of the world (v 24)

-        They became lifted up in pride (v 25)

The most important error they fell into is one we can recognize in our society today. This chapter alone mentions three times that the Zoromites discounted the standards of the Church, including belief in Christ, as ‘foolish traditions of the fathers’ (v 16, 17, 22). Have we not in our day discounted the Christian values we once lived by? I saw a ridiculing comment on social media recently in regards to this very thing that said ‘this is the 21st century and we no longer accept such outdated rules and traditions’.

Chapter 31 of Alma contains the most emotive and heart wrenching description of Alma’s suffering for the sins of the people. It describes his anguish as a state of his ‘sickened and sorrowful and pained heart’ (v 1,2,30,31). His prayer to God for ‘comfort of his soul in Christ’ because of the sinful state of the Zoromite tribe leaves me breathless (v 26-35). Alma pleaded from the depths of his soul for success in bringing these sinners and ‘puffed up people’ back to Christ (v 34). He could not bear the thought of one soul being lost because ‘their souls were precious’ (v 35) and that they might ‘taste of the exceeding joy’ of salvation through Christ which he tasted at the time of his repentance (Alma 36:24).

May we be steadfast and immovable in living by the standard of truth found in the Gospel of Jesus Christ that we might be an ensign to the nations as we live in this world of Zoromite mentality. May we bring Christ to the world and soothe His aching heart as rejection of His salvation rises and becomes more and more an outdated tradition of yesterday for the day will come when ‘every knee shall bow and every tongue confess…..that he is God; then shall they confess, who live without God in the world, that the judgment of an everlasting punishment is just upon them….’ (Mosiah 27:31)


- CATHRYNE ALLEN 

(Artist Unknown)


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