From the forgiving heart of Joseph
Smith:
"At one point Oliver Cowdery had
disassociated himself from the Church. Joseph was anxious that he repent and
return. He instructed his clerk: 'I wish you would write to Oliver Cowdery and
ask him if he hasn't eaten husks long enough'."
(Joseph Fielding Smith,
"Doctrines of Salvation", 1:227)
I had this quote by Joseph on my mind
while I was reading Alma 22 yesterday and recognised the husks so clearly in
the story of King Lamoni’s father, the king of all Lamanites, who was preached
to by Aaron, the son of Mosiah. This king a good example of someone who has
everything the world has to offer but yet not inner joy. As a king, Lamoni had
prestige, power and riches but they were in reality just husks of the world. Despite
the cushy life he had, King Lamoni’s encounter with Aaron’s brother Ammon led
this king to some serious contemplation because of the ‘greatness of the words’
of God which Ammon spoke to him (Alma 20:17-18; 22:3).
So great was the King’s contemplation
that he was well and truly ready to hear more of God’s word by the time Aaron
was led to the land of Nephi (Alma 22:1). Upon hearing Aaron’s message, Lamoni
recognised in reality he had nothing if he didn’t have the joy that comes from
knowing God. He was so converted that for this knowledge, he wanted to give up
all his ‘husks’ in the form of all that he possessed, even his kingdom (Alma
22:15). And then the infamous offering of the greatest husks which satisfy only
in fleeting moments: “I will give away all my sins to know thee….” (v 18).
How cleverly Satan disguises the husks
of this world! He would have us sleeping with pigs and eating their husks not
only in this life but for eternity. Elder Oaks spoke of the vain things of this
world (Alma 39:14) which form the ‘worldly quartet of property, pride,
prominence and power’ (In CR April 2001, or Ensign May 2001, 84). Is this not a
reflection of everything that the adversary stands for? Yet this is an
attraction for so many of us and so we wander off seeking greener pastures like
the Prodigal Son and end up eating husks.
Some years ago I came to see someone
different in the Parable of the Prodigal Son. That someone was Christ. I saw
Him in the figure of the older, faithful son, but with a huge difference.
Whereas the parable's good son was reluctant and fearful he would have to share
his inheritance with his repentant brother, the Saviour, from the beginning,
propagated and promoted His willingness to share the inheritance with his
erring younger siblings and to bring them back to the Father. The parable's
good son never sought him who was lost, despite the kinship, despite the
brotherhood, despite the Father's sorrow over his loss. Such a contrast in the
character of the Son who selflessly proclaimed: “I will not only make it
possible for them to come back, I will also share with them all that I have”.
Oliver Cowdery didn’t find contentment and joy outside the Church and he came back. King Lamoni recognised the sacred opportunity to repent and embrace the joy that only comes from Christ’s saving grace. The Saviour agonises over us while we are eating husks when we could be feasting at Father’s banquet table for all eternity. He has the power to bring us out of the world and alter the outcome of our destiny. All we have to do is be willing.
- CATHRYNE ALLEN
(Art: The Book of Life by Chris Brazelton)
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