Showing posts with label #worship. Show all posts
Showing posts with label #worship. Show all posts

Friday, 6 February 2026

UNSPOTTED FROM THE WORLD

 



“The scripture says Noah lived 350 years after the Flood (Genesis 9:28). He lived to see Abraham’s day – Abraham being among the tenth generation of Noah’s descendants! During those ten generations extending over 350 years Noah saw many of his descendants re-establish the wicked abominations of the pre-flood period.” (W. Clen Skousen, “The First 2,000 Years” p 241)

It always seems to start with someone who seeks for power and in Noah’s day it was his great-grandson Nimrod. His message to the people he sought to control was not denial of God but rejection of God as he proclaimed: “Depart from the religion of Shem, and cleave to the institutes of Nimrod! (ibid)

It’s worth noting what these institutes were because some of them persist to this day:

1.      Placing man above God: Nimrod did this well by making a seat for himself in imitation of the seat of God in the tower of Babel…and as he sat upon it, all nations came and paid him divine homage. (Ginzberg, L., “The Legends of the Jews”, Vol. 1, p 1788)

2.      Elevating animals above humanity: “In many cases animal life was made more sacred than human life, and humans were sacrificed to animal gods. The curse of animal worship and the false philosophy associated with it survive to this day among large segments of humanity.” (“The First 2,000 Years” p 243) One such nation is India which considers cows sacred and links them to various gods, including Shiva (whose steed is Nandi, a bull) and Krishna, a cowherd.

3.      Astrology and Zodiac signs: The idea that human beings are somehow influenced in their daily actions by the sun, moon and stars destroys the concept of free agency and their horoscope predictions reflect divination and sorcery. Astrology crept into Israel’s idolatry and played a big part in replacing the worship of Jehovah in Jeremiah’s day (Jeremiah 10:2).

Heathen religions were popular because they were devoted to the stimulating and satisfying of human passion. They institutionalized immorality. Heathen’s religious practices, namely sexual perversions, mutilation of bodies and child sacrifices were so satanic in nature that they are too confronting to human sensibilities to be mentioned here in detail.

This is the most interesting part. Modern day historians attribute these degenerate religious practices to the ‘primitive minds’ of yesteryear and seek to excuse idolatry with its perversions to be an ‘upward reach of man’ and a means of expressing the ‘instinctive desire to worship’. (“The First 2,000 Years” p 246).

The truth is these heathen religions were promoted in contradiction of God’s truth which was already upon the earth. They were the means for man’s ‘instinctive desire to grasp for power’. We all know who is behind this power.

So much in our world is designed to addict us to ‘the natural man’ through the ways of the world which promote power, greed, self-gratification and self-promotion. The gospel of Jesus Christ teaches us to keep ourselves unspotted from the world and to ‘come out from the wicked, to be separate and touch not their unclean things’  (Alma 5:57; 2 Cor 6:17; James 1:27; D&C 59:9).

It’s a gospel of love….for God, for our fellowman, for the eternal within us and for everything that is true, noble and good….


- CATHRYNE ALLEN

(Art: The Gospel of Light by B. Laura Wilson) 


Wednesday, 27 August 2025

TO WORSHIP

 


“I give unto you these sayings that you may understand and know how to worship, and know what you worship, that you may come unto the Father in my name, and in due time receive of his fulness.”  (D&C 93:1)

Elder James E. Talmage said that our worship depends upon our comprehension of worthiness of the person we worship and therefore our capacity to worship God is a measure of our comprehension of His being. (“Articles of Faith”, pp 395-96).

For years now as I have studied the scriptures, I have been on the lookout for the Saviour’s characteristics. So far I have 18 on my list. One year I noticed a virtue in Doctrine and Covenants that I had overlooked before. It was the virtue of humility. This is the scripture that opened my eyes to a greater understanding of who the Saviour is:

“Therefore, I command you to build a house unto me, for the gathering together of my saints, that they may WORSHIP ME” (D&C 115:8). Can you imagine the amount of humility it would take to say such a thing for a God of perfect attributes and totally devoid of pride? It would have to be someone who knows perfectly well who he is, is confident in that knowledge and most of all, has a purity of spirit and heart. Compare this to Lucifer’s desire to be worshipped (Moses 4:1-4; 1:16-19).

It amazes me that someone so powerful who calls himself ‘the king of heaven’ (2 N 10:14), who can create worlds and annihilate them by the power of His word (Helaman 12:9-17; D&C 63:4; Isaiah 11:4) can also be so humble. This is the perfection of God, the balance is indisputable. Whenever I discover something new about Him, it’s like I don’t really know Him and I ask in awe, “who are You????” I stand amazed.

In his Conference Report of 1971, Elder Bruce R. McConkie listed 17 ways of being able to worship God, overwhelming I know…. Even he admitted that as he said: “It is ten thousand times ten thousand things….” (Ensign Dec 1971, p 130)

I have never read anything written by Elder McConkie that made me think he didn’t know Christ. The love he had for him is unmistakable. I am sure he observed the whole 17 ways of worship he mentioned.

I don’t know that I am that valiant but when I come face to face with the Saviour, I know I will fall at His feet and I will know Him…..I will know His love and His mercy and I will acknowledge Him to be my Saviour, my God and my King.


My heart is full of thoughts of Thee

As I stand in awe of Thy majesty.

The magnitude of worlds

And the stars of heaven

That roll upon their wings praising Thee;

But none greater than this,

The creation of man, a crowning glory

To Thy priesthood and Thy throne

In endless worship of Thy name

In the splendour of Thy celestial home.

 

 - CATHRYNE ALLEN 

(Art: Creation by Yongsung Kim)


Tuesday, 8 September 2015

A LOVE SO PURE


"Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things."  
(1 Corinthians 13:7)



In Paul's attempt to bring the Corinthian saints closer to Christ and His character which He hoped they would emulate, he delivered the most poetic and inspiring discourse on the attribute of charity, a quality without which according to Paul we are nothing.  Understanding the nature of charity makes sense of this statement. It is crucial that we know and understand what charity is not to fully understand what it truly is. Charity is not acts of kindness for Paul states that even giving all our possessions to the poor is possible without possessing charity. He goes on to say that it is possible to even speak with the tongue of angels and prophesy without charity and no doubt do many things which would make us appear good to others and which could be acts born from selfish and wrongful desires. Likewise, long suffering, absence of envy, lack of pride, good behaviour, righteousness, faith, hope and rejoicing in truth that Paul also speaks of are not really charity but rather products of it and evidences that a person possesses this quality.  Charity therefore is an outward expression of the inner state of our hearts. Rather than alms or deeds, charity is the motive, the pure motive which prompts or inspires the acts of good will.

Moroni teaches us that charity is the pure love of Christ (Moroni 7:47) without which we cannot become like the Saviour. Why the emphasis on 'pure'? Why not just 'the love of Christ' which inspires men to do good? Christ's love is pure because it is free of any ulterior motives or hidden agendas. Christ's only desire is to bring each one of us to His own station of perfection, glory, power and dominion (Larry Keeler, I Do Always Those Things That Please Him, p 2). When He said 'here am I, send me' (Abraham 3:27) He asked for nothing but glory for the Father, unlike Lucifer who wanted the glory for himself; and when He said 'for behold this is my work and my glory - to bring to pass the immortality and eternal life of man' (Moses 1:39), He meant that He had no wish to elevate Himself through this work, but that His love was the only motivation for offering us salvation. It is this selflessness and presence of pure love that enabled the Saviour of all mankind to submit His will to the Father in His greatest agony. It is this pure love of Christ that would likewise enable us to lift another to salvation, to extend brotherly love through selfless acts of kindness, to do good and serve others in all things and in all places.


Christ's entire mortal life exemplified the pure love He has for all of us, especially those of us who through acceptance of His eternal sacrifice would become His spiritually begotten children, to share His rightful inheritance in the Kingdom of the Eternal Father. The evidence of His love is with us today in the form of ordinances which have been instituted for the salvation of all mankind. A closer look at the three most prominent can teach us to recognise the gift of love in the rest:
  • Baptism: Through accepting the ordinance of baptism, we 're-enact the death and resurrection of Jesus Christ and are ensured a place in His Kingdom. Jesus Christ, the only person who ever lived who did not have to die, chose to die as an act of charity for us because in doing so He conquered death for each of us and ensured our resurrection' (Breck England, NT Lesson 34, Keep the Ordinance As I Delivered Them). Death of a loved one can teaches us that the Saviour's gift of resurrection is a profound act of love, a gift that re-unites families and restores each of us to life and immortality. 
  • Sacrament:  Each Sunday we have the privilege of taking the sacrament in remembrance of the ultimate and supreme act of love the Saviour had gifted to each of us for He 'so loved the world that He gave His own life that as many as believed might become the sons of God' (D&C 34:3). We learn from Paul that one of the evidences of charity is 'long suffering'. Surely the Lord Jesus had suffered the longest of us all by experiencing exquisite pain for our sins. Paul also says that those who have charity 'bear all things' and 'endure all things'. Is it not true that Jesus bore our griefs and endured all our sorrows? The ordinance of the sacrament helps us to reflect on these fruits of charity, to marvel at the love so pure that would enable even God to bleed at every pore. 
  • Sealing:  It is through the sealing power of marriage that we gain the greatest gift of all, the gift of eternal life, meaning we are exalted to live with God in family units. "The sealing ordinance represents our Saviour's ultimate act of charity, for through this ordinance we are sealed up to eternal life as co-heir with Him and a co-partaker of 'all that the Father hath' (John 16:15). It is His supreme charity because He literally gives it all; He can give each of us no more than all that He has. If you receive the sealing ordinance and remain faithful, He promises that you 'shall receive your exaltation, that where I am ye shall be also' (D&C 132:23) (Breck England, NT Lesson 34, Keep The Ordinances, As I Delivered Them)



The purpose of the ordinances of the Gospel is not only to advance us in our progression to godhood but to draw us closer to the Saviour and to become like Him. It is our duty to grasp the concept of charity, or the pure love He has for us so that we can emulate that love in our own lives towards others. If we do not grasp the Saviour's love we go unchanged and unaffected and fail to become as He is. If we do not become like Him, we cannot share the inheritance with Him in celestial worlds on high. Lest we be overcome with the magnitude of this charge, we need to know that we cannot acquire or develop the pure love of Christ of our own selves. The pure love of Christ is a gift to all who show obedience and faithfulness as His disciples. After all we can do, by the grace of God, we qualify to receive this love as a gift 'bestowed upon all who are true followers of his Son, Jesus Christ' (Moroni 7:48). It is to our everlasting advantage to 'pray unto the Father with all the energy of heart, that we may be filled with this love.....that when he shall appear we shall be like him...' (Moroni 7:48)

We cannot become pure, powerful or perfect relying on our efforts alone. When Paul wrote to the Corinthian saints, he acknowledged that he was the least of the apostles and not worthy to be called such because he persecuted the church of God but he also acknowledged that he had become as good as the great work he performed by exclaiming 'by the grace of God I am what I am' (1 Cor 15:9,10). He alone, whom we worship and accept as our personal Saviour, can make of us what we should be. By yielding our hearts to Him and striving to obey Him in all things, we too can possess a love so pure and so divine that we will be granted the purity of character worthy of God's presence and all that is His. May we strive to be recipients of the greatest love of all and may we bless each other's lives with its' power now and forever. May we reach across boundaries, limits and fears and shrink not from love which will lead us to salvation and to that place where we will at last, once more, once again and forever, see the face of God.




Monday, 30 June 2014

THE MERCIFUL MESSIAH



The Lord is my shepherd; I shall not want.
He maketh me to lie down in green pastures; he leadeth me beside the still waters.
He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever.
(Psalm 23)


The book of Psalms is the longest book of the Bible and is filled with testimony and doctrine. It is also a collection of 150 songs of  Israelite hymns praising the God of Israel. Seventy three of these psalms are attributed to David with the central theme of mercy. His psalms are a guide for any penitent sinner who repents with sincerity of heart and seeks forgiveness. David's psalms are a clear indications that David knew the nature of the God of Israel and His infinite mercy. He appeals to this mercy which he knows is central to the Saviour's character because of his loving kindness. David repeatedly uses these two attributes hand in hand helping us see the Saviour in a much softer light than as the vengeful God of the Old Testament. In the hymnal sense, his appeals to the Saviour's merciful nature, become a voice of praise, such as: "Remember, O Lord, thy tender mercies and thy loving kindness..." (Psalm 25:6) and "Hear me, O Lord; for thy loving kindness is good: turn unto me according to the multitude of thy tender mercies" (Psalm 69:16). If we did not know that the Lord was a possessor of loving kindess, we could never believe that He was merciful and could as such, grant us forgiveness of our sins.

David knew that the only place for his forgiveness was in the Messiah of the world, who had through his righteousness achieved perfection. He knew that his reward for his imperfect mortality, like ours, should be less than perfect, if it is based solely on our earthly performance. David therefore shows us through his bold request, "Deliver me in thy righteousness....." (Psalm 71:2) a doctrinally appropriate and essential way to importune the Saviour of all mankind if we are to inherit "more than we deserve" (Philip Allred, Lesson 25, "Let Every Thing That Hath Breath Praise the Lord, Meridian Magazine).  This is exactly how Elder Dallin H. Oaks defines mercy: "To achieve my eternal goals, I need more than I deserve...If justice is exactly (the punishment) one deserves, then mercy is more benefit than one deserves....The Atonement is the means by which justice is served and mercy is extended" (Sins, Crimes and Atonement, address given to CES, 7 Feb. 1992, Philip Allred, Lesson 25, Meridian Magazine).


Like David, we should all desire the righteousness of the only sinless person who died that we might be saved, weighing in on our side of the scales of justice. He should be the person we would want standing by our side at the judgment bar when we account for our sins. It is only in this way that we will be able to receive all our inheritance as children of God for our merits alone will not guarantee this reward. It is imperative therefore that we are convinced of His loving kindness and His infallible and infinite mercy. Without it we will blindly wander through this mortality without hope for this life is but a drop in a bucket before we face the vastness of eternity. To deserve this miraculous mercy, it is required of us to give the Lord the only thing we can truly give, "a broken spirit: a broke and a contrite heart" (Psalm 51:17). In return the Lord will "blot out our transgressions" and "wash us thoroughly from our iniquity, and cleanse us from our sin" (Psalm 51:1-2).

The scriptures are replete with examples and declarations of Saviour's mercy that he extends to us through his loving kindness. To know Him is to know that He is The Merciful Messiah. He who has numbered all his sheep and has layed down his life for them, extends mercy when mercy is sought, "...for all this his anger is not turned away, but his hand is stretched out still" (Isaiah 10:4). To know the God of Israel is to know that He will one day gather us and because of our willingness to have Him be our God, 'lead us unto living fountains of waters: and He shall wipe away all tears from our eyes' (Rev 7:17). Is this not a God who deserves our utmost devotion? Is this not a God who inspires in us a longing to 'sing redeeming love' in praise of Him who has delivered us from the bands of death? (Alma 5:9, Alma 26:13, D&C 138:12).  What happens when we sing the words of praise to God whom we love, is as real as what happens when we are on bended knee, "For my soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads" (D&C 25:12).  The scriptures repeatedly admonish true disciples of Christ to sing praises to Him and other members of the Godhead for one day we will join that heavenly choir to sing eternal praises to Him who has bought us with a price (1 Cor 6:20), 'a man of sorrows and acquainted with grief' (Isa 53:3), yet a God who is 'merciful and gracious, longsuffering, and abundant in goodness and truth' (Exodus 34:6). Mormon attests to this truth when he says: "And he hath brought to pass the redemption of the world, whereby he that is found guiltless before him at the judgment day hath it given unto him to dwell in the presence of God in his kingdom, to sing ceaseless praises with the choirs above, unto the Father, and unto the Son, and unto the Holy Ghost, which are one God, in a state of happiness which hath no end" (Mormon 7:7).


The Saviour desires to 'encircle us in the arms of His love' (D&C 6:20). It is because of His love that He is merciful. Even though He is a God of majesty who 'has all power, all wisdom, and all understanding' (Alma 26:35), 'Alpha and Omega, Christ the Lord....the beginning and the end, the Redeemer of the world' (D&C 19:1), yet 'He is a merciful Being' (Alma 26:35) worthy of praise for his loving kindness and infinite sacrifice for the sins of the world. May we worship Him with the voice of praise and in Him find the King of Kings and the Lord of Lords that we might be one day worthy to be in his presence for ever and ever.


Praise ye the Lord. 
Praise God in his sanctuary; praise him in the firmament of his power. 
Praise him for his mighty acts; praise him according to his excellent greatness. 
Praise him with the timbrel and dance; praise him with stringed instruments and organs. 
Praise him upon the loud cymbals; praise him upon the high sounding cymbals. Let every thing that hath breath praise the Lord. 
Praise ye the LORD. 
(Psalms 150:1-6)

Monday, 12 May 2014

THE FALSE GODS WE WORSHIP




Some years ago whilst we were studying the Old Testament in Sunday School, a friend of mine called me quite distressed and asked me to explain how the Lord could command the children of Israel to slaughter so many people as they took possession of the promised land. She reasoned they were His children too and surely he loved them as much as the Israelites so how could He possibly have so many people including women and children killed so mercilessly just so the Israelites could move into their land.  I tried to explain about the heathen nations but my argument wasn't gelling with her. In the end I said that the Saviour of all mankind who bled at every pore for our sins had the right to demand our utmost allegiance and as the creator of this earth He had all things in His hand and could do as He pleased.

The more I reflect on the Israelites taking possession of the promised land, the more I realise the destruction of the idolatrous Canaanites is a great lesson in reaping what you sow. Israel had to have the land of their fathers back and the evil practices which polluted the land had to be eradicated for worship of the true and living God to take place. In essence, it was Canaanites who were responsible for their downfall at the hands of the Israelites. This is evident from the scriptures: "...for the wickedness of these nations the Lord thy God doth drive them out from before thee, that he may perform the word which the Lord sware unto thy fathers..." (Deut. 9:4).

The scriptures constantly affirm that if we are faithful in keeping the commandments of the Lord we will prosper in the land. The opposite to prospering in the land is being removed from the land and the opposite to being blessed through obedience is being destroyed, spiritually and at times physically. The destruction of the heathen nations that possessed Canaan was a matter of time.  I wonder how many of us take the scriptural warnings seriously. I am never surprised to hear of calamities that befall different parts of the world. More often than not, these calamities happen in non-Christian countries where false gods are worshipped. Sometimes they even happen in heathen pockets of Christian countries for God will not be mocked. Consider the poor countries in the third world. Most of them do not worship the one true and living God.


I love the story of how Israelites conquered Jericho . The ingenious strategy to overpower this city was clearly the plan through which God would show forth his power over the inhabitants of the earth and any false gods that they turn to.  I would love to travel back in time to witness this majestic display of His power. I get emotional just thinking about it. Instead of complicated strategies, all it took was a shout to bring the walls down, shout from God's chosen people bearing the ark of the covenant in their midst. Why would anyone choose to worship anything other than the God of glory and power? But worship we do in so many ways and so many things other than the God who can give us all.  The Lord said of our day: "They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own God, whose image is in the likeness of the world, and whose substance is that of an idol, which waxeth old and shall perish in Babylon, even Babylon the great, which shall fall" (D&C 1:16).

President Spencer W. Kimball cites a modern day example of false god worship through this story:

"One man I know of was called to a position of service in the Church, but he felt that he couldn't accept because his investments required more attention and more of his time than he could spare for the Lord's work.  He left the service of the Lord in search of Mammon, and he is a millionaire today.  But I recently learned an interesting fact: If a man owns a million dollars worth of gold at today's prices, he possesses approximately one 27-billion of all the gold that is present in the earth's thin crust alone. This is an amount so small in proportion as to be inconceivable to the mind of man. But there is more to this: The Lord who created and has power over all the earth created many other earths as well, even 'worlds without number' (Moses 1:33); and when this man received the oath and covenant of the priesthood (D&C 84:33-44), he received a promise from the Lord of 'all that my Father hath' (D&C 84:38). To set aside all these great promises in favour of a chest of gold and a sense of carnal security is a mistake in perspective of colossal proportions. To think that he has settled for so little is a saddening and pitiful prospect indeed; the souls of men are far more precious than this." (The False Gods We Worship, Ensign June 1976)



I wonder when the Saviour comes again, what will we be clutching in our hands? What treasure will we consider to be worth more than eternal life? When the expanse of eternity spreads before us, will we want the splendor of celestial life or will we be dragging our treasure chests behind us content to own that for all eternity? I fear that some of us may get there with closed fists resembling the monkeys in the following story:

"I am reminded of an article I read some years ago about a group of men who had gone to the jungles to capture monkeys. They tried a number of different things to catch the monkeys, including nets. But finding that the nets could injure such small creatures, they finally came upon an ingenious solution. They built a large number of small boxes, and in the top of each they bored a hole just large enough for the monkey to get his hand into. They then set these boxes out under the trees and in each one they put a nut that the monkeys were particularly fond of.

When the men left, the monkeys began to come down from the trees and examine the boxes. Finding that there were nuts to be had, they reached into the boxes to get them. But when a monkey would try to withdraw his hand with the nut, he could not get his hand out of the box because his little fist, with the nut inside, was now too large.

At about this time, the men would come out of the underbrush and converge on the monkeys. And here is the curious thing: When the  monkeys saw the men coming, they would shriek and scramble about with the thought of escaping; but as easy as it would have been, they would not let go of the nut so that they could withdraw their hands from the boxes and thus escape. The men captured them easily.

And so it often seems to be with people, having such a firm grasp on things of the world - that which is telestial - that no amount of urging and no degree of emergency can persuade them to let go in favour of that which is celestial. Satan gets them in his grip easily. If we insist on spending all our time and resources building up for ourselves a worldly kingdom, that is exactly what we will inherit." (Spencer W. Kimball, The False Gods We Worship, Ensign, June 1976)


Tuesday, 11 February 2014

ENOCH AND THE WORDS WE SPEAK

"And so great was the faith of Enoch that he led the people of God, and their enemies came to battle against them, and he spake the word of the Lord, and the earth trembled, and the mountains fled, even according to his command, and the rivers of water were turned out of their course; and the roar of the lions was heard out of the wilderness; and all nations feared greatly, so powerful was the word of Enoch, and so great was the power of the language which God had given him". (Moses 7:13)

When Enoch was called of God to cry repentance to the people of his day he, at 65, considered himself 'but a lad' and totally inadequate for the calling.  Not only was he relatively young compared to his predecessors who were well into 3 digits when called of the Lord, he was also highly unpopular and was 'slow of speech' Moses 6:31).  I imagine he lacked a lot of confidence and people thought him weak.  The Lord however, gave him five promises that convinced Enoch he had nothing to fear and enabled him to follow when the Lord told him, 'Therefore, walk with me' (Moses 6:34).  Among the five promises were two I think are worthy of extra attention.  Enoch was promised:

1.  "I will give thee utterance" (Moses 6:32)
2.  "All thy words will I justify" (Moses 6:34)

It is interesting to me that: 1.  the Lord would choose a man who had a stumbling block to the very task the Lord needed him to fulfill and 2.  that He was mindful and sensitive enough to Enoch's insecurity because of his speech impediment to the point that He would reassure him by addressing the problem in his promises. He could have very easily said to Enoch, "don't worry about anything, just walk with me".  This is such a clear indication that the Lord knows us and has compassion for us and how we feel.

Enoch did walk with God and because of it he became an incredibly powerful man.  Because of his trust in God and his promises, the Lord turned his weakness into his greatest strength.  Going from what I imagine was a stutter he went on to become the master of words.  The scriptures record:

"And as Enoch spake forth the words of God, the people trembled, and could not stand in his presence." (Moses 6:47)



There is something very interesting about the power the Lord gave to  Enoch. It would seem this power was not only for him but was to be had by his every descendant.  The interesting thing being is that every mortal is a descendant of Enoch.  Enoch was the Father of Methuselah, who was the father of Lamech, who was the father of Noah.  Everybody that has been born on this earth after Noah is Noah's descendant and therefore a descendant of Enoch.  The Lord made an oath with Enoch regarding this power which is found in Joseph Smith Translation:

"For God having sworn unto Enoch and unto his seed with an oath by himself, that every one being ordained after this order and calling should have power, by faith, to break mountains, to divide the seas, to dry up waters, to turn them out of their course; to put at defiance the armies of nations, to divide the earth, to break every band, to stand in the presence of God, to do all things according to his will, according to his command, subdue principalities and powers, and this by the will of the Son of God which was before the foundation of the world". (JST Appendix in Genesis 14:30, 31)

The oath sworn by God to Enoch and his seed is a promise made to us.  All mortals who receive the Melchizedek Priesthood have power promised to them by their faith to do the very works done by Enoch. (Ted Gibbons, SS Old Testament Lesson 5)  This means the Lord will magnify us in our callings to serve Him and will bless our efforts to bring others unto him by making us powerful even as Enoch.  All is needed is faith on our behalf to make this power active.

I am very fascinated with Enoch and how powerful he became in his speech.  I love words.  I fully believe in their ability to uplift or destroy.  The scriptures tell us that God created the world by the power of His word (1 John 1:1).  The Universe is made up of energy.  Different types of energy have different frequencies. Words also have energy and they resonate at different frequencies.  Words stem from thoughts and thoughts stem from words.  They both produce vibrations which produce emotions which produce action which produce desired results.  When you yell at someone out of anger, your intent is to hurt them by the words that you say and most often than not, you succeed because your words produce emotion in the person you are attacking.  Our words can be like poisonous barbs on the fragile souls of our children when we criticize them and lash at them in anger.

Just as damaging our words can be to others, they can also be damaging to us.  Constantly saying to ourselves that we are no good and that we can't do things would produce terrible emotions in us such as depression, low self-esteem and lack of confidence.  We tend to believe who we tell ourselves we are.  We can however, turn this around and start saying powerful words to ourselves. The Japanese scientist, Dr Emoto, has proved that if water or food is exposed to a written word, it will respond to that word.  Food and water exposed to words such as 'war' or 'hate' deteriorated quickly during his experiment, whereas those exposed to words such as 'love' and 'thank you' had not deteriorated.  Those who speak words of love and encouragement to their plants witness their plants flourishing in conditions where they would not normally thrive.

Our words play a major role in the law of attraction.  Because words have vibration, they attract to us what we talk about.  If we constantly say "I'm always sick", you will most likely be coming down with every infection and cold going around.  If you constantly say, "I never have money", the money that you receive will slip through your fingers like water.   Whatever we constantly say basically determines our reality.

I believe language was given to us not only for communication but to uplift and edify.  There is power in spoken word, especially when those words are words of eternal life.  We are commanded to worship and praise God through prayer and to teach others the doctrine of Christ for the salvation of their souls. When we pray we must address deity with utmost respect, reverence and gratitude. This in turn increases our faith in God and helps us feel closer to Him.  How else can we show reverence and expect the Father to honour our petitions?

When we speak the words of eternal life, these words resonate with the spirit of God and empower us to achieve things we could not ordinarily do on our own.  For instance, the words you speak about Jesus Christ and his Gospel when telling someone about the Church will resonate with the spirit of God which will enable you to proclaim the truthfulness of the Gospel with confidence and boldness you did not previously have. Another example is calling upon the power of the Atonement to enable us to overcome a certain weakness. The vibration of the words with which we plead for help will attract the power we are asking for and need.  I believe this is why we have been commanded to pray.  We cannot receive something we do not invite into our lives through the vibration of words that attracts the thing we need. When we pray, we create a pathway for manifestation of that which we want in our lives.



Immoral language corrodes our spiritually sensitive souls.  Using immoral language and swear words attracts darkness which creates negative emotions within us. They are words which disempower us in many ways. Consider this story by Elder Boyd K. Packer:

"A number of years ago I went with a brother to tow in a wrecked car.  It had been a single car accident, and the car was demolished, the driver, though unhurt, had been taken to the hospital for treatment of shock and examination.

The next morning he came asking for his car, anxious to be on his way.  When he was shown the wreckage, his pent-up emotions and disappointment, sharpened perhaps by his misfortune, exploded in a long stream of profanity.  So obscene and biting were his words that they exposed years of practice with profanity.  His words were heard by other customers, among them women, and must have touched their ears like acid.

One of my brothers crawled from beneath the car where he had been working with a large wrench.  He too was upset and with threatening gestures of the wrench he ordered him off the premises.  'We don't have to listen to that kind of language here' he said.  And the customer left, cursing more obscenely than before.

Much later in the day he reappeared.  Subdued, penitent and avoiding everyone else, he found my brother.

'I have been in eh hotel room all day', he said, 'lying on the bed, tormented.  I can't tell you how utterly ashamed I am for what happened this morning.  My conduct was inexcusable.  I have been trying to think of some justification, and I can think of only one thing: In all my life, never, not once, have I been told that my language was not acceptable.  I have always talked that way.  You were the first one who ever told me that my language was out of order.'

Isn't it interesting that a man could grow to maturity, the victim of such a vile habit, and never meet a protest? How tolerant we have become!
(Boyd K. Packer, "The Clean Voice of Youth", New Era, Jan. 1976, 5)



King Benjamin warned his people about the condemnation that can come upon them if they misuse the power of words.  Why would he mention words?  Because out of words are born deeds and deeds can lead us to destruction. Here is how he put it:

"But this much I can tell you, that if ye do not watch yourselves, and your thoughts, and your words,  and your deeds, and observe the commandments of God, and continue in the faith, of what ye have heard concerning the coming of our Lord, even unto the end of your lives, ye must perish.  And now, o man, remember and parish not."  (Mosiah 4:30)

Alma in contending with an unrighteous lawyer from Ammonihah called Zeezrom, whose career depended on the craft of persuasion and use of words, had this to say to him:

"For our words will condemn us, yea, all our works will condemn us; we shall not be found spotless; and our thoughts will also condemn us; and in this awful state we shall not dare to look up to our God; and we would fain be glad if we could command the rocks and the mountains to fall upon us to hide us from his presence." (Alma 12:14)


When Enoch spoke with the power of God,  people trembled.  There is only one way that power could have been given to him and that is through the Holy Ghost, through which all truth and things of the spirit come. We too can have the power of Enoch if we live worthy to have the companionship of the Holy Ghost. According to Nephi, it is by this power that angels speak:

"Do ye not remember that I said unto you that after ye had received the Holy Ghost ye could speak with the tongue of angels?  And now, how could ye speak with the tongue of angels save it were by the Holy Ghost?

Angels speak by the power of the Holy Ghost; wherefore they speak the words of Christ....."
(2 Nephi 32:2,3)

Language is a powerful tool and when we learn to use it properly, especially under the direction of the Spirit, it can be forceful and commanding.  It was so with Enoch for the scriptures record:

"And so great was the faith of Enoch that he led the people of God, and their enemies came to battle against them; and he spake the word of the Lord, and the earth trembled, and the mountains fled, even according to his command; and the rivers of water were turned out of their course; and the roar of the lions was heard out of the wilderness; and all nations feared greatly, so powerful was the word of Enoch, and so great was the power of the language which God had given him". (Moses 7:13)

We might not be called as Enoch was, to accomplish miraculous tasks.  We might not need power to move mountains or stop rivers in their course.  We, however, can possess power to uplift, beautify, ennoble, encourage, inspire.....all with the words that we speak.  Words that can bring life and joy and peace. And all this with the ultimate language, the tongue of angels.

Monday, 9 December 2013

TO WORSHIP GOD




In Lectures on Faith, Lecture Third, Joseph Smith points out that three things are necessary 'in order that any rational being may exercise faith in God unto life and salvation'.  They are:

1.  The idea that he actually exists;
2.  A correct idea of his character, perfections and attributes;
3.  An actual knowledge that the course of life which he is pursuing is according to his will. 

He continues to say that "without an acquaintance with these three important facts, the faith of every rational being must be imperfect and unproductive; but with this understanding it can become perfect and fruitful, abounding in righteousness, unto the praise and glory of God the Father, and the Lord Jesus Christ". (Lectures On Faith, Lecture Third)

Learning that I cannot have perfect faith in God if I do not know God, I resolved that I would endeavour to learn his true character through the scriptures and thereby increase my faith in Him experientially through yielding my heart to him in all matters of my life.  I started to look for his characteristics and attributes through the pages of the Book of Mormon and wrote my findings in the margins.  As I flip through my scriptures now I find in its' margins two attributes that are more prominent than all the others.  They are: 1. that He always fulfils His promises and 2. that He is merciful.  It seems that there is evidence of the second attribute on just about every page of the Book of Mormon. 

Whilst reading about Alma's mission to the Zoromites I found an amazing pattern of prayer that Alma gave to the Zoromites who had been cast out of the synagogues, by quoting Zenos.  He says in Alma 33:3: "Do ye remember to have read what Zenos, the prophet of old, has said concerning prayer or worship?"  Clearly prayer and worship to Alma is one and the same.  He then quotes Zenos' pattern of prayer and in 5 of the 8 verses this prayer covers, Zenos calls the Lord merciful.  During the whole prayer Zenos never asks for anything but acknowledges God's mercy to him in all his doings.  Not only does he worship God by acknowledging his most prominent characteristic, that of mercy, he also acknowledges that God is merciful towards us because of His Son Jesus Christ.  Two things stand out to me in this pattern of prayer:

1. The verses are so poignant that it leaves no doubt that Zenos knew God and that he knew Him experientially.  He had seen God's hand in his life and he acknowledged it with great zeal. 

2. I am rather convinced that there was nothing that Zenos needed that he didn't receive from God  because he acknowledged His Son in all things.  Praying in the name of Jesus Christ takes on a new meaning here.  By acknowledging the Saviour, we have more of a right to receive what we pray for in His name.  "......Whatsoever ye shall ask the Father in my name, he will give it you". (John 16:23)   There is tremendous power in this.  It means God can through our asking empower us to overcome anything, to become anything, to survive anything. Becoming being always greater than having. Nevertheless, He can and will honour our righteous desires a hundred fold (D&C 78:17-19).

I wondered as I read Zenos' prayer, if the Father feels worshiped through my prayers.  I can tell you right now, probably not.  I am sure if we worshipped God through prayer by acknowledging His perfect attributes and His mercy towards us, our faith in Him would grow at an accelerated rate and our prayers would become a more meaningful experience.  Expressing such words of praise would make the Father more real to us and the foot of our bed would become the foot of His throne as we kneel there in the attitude of prayer.


Christ's humility in praying to the Father has always amazed me.  He who proclaimed himself to be the life of the world, Alpha and Omega, the beginning and the end (3 Nephi 9:18), a god in his own right, knelt upon the ground with the Nephites and prayed, but not just any prayer, for the scriptures record "....The eye hath never seen, neither hath the ear heard, before, so great and marvellous things as we saw and heard Jesus speak unto the Father" (3 Nephi 17:16)  What did He say? What words could He have possibly used to express such high regard and affection toward the Father He so loved?  I cannot imagine but I suspect they were words of utmost respect and devotion, of love and adoration, of submission and gratitude.  We too can hear such sublime words of worship.  We can hear them each time we bend our knees and come before Him who yearns to gather us into his bosom and bring us home. How?  "Do ye not remember that I said unto you that after ye had received the Holy Ghost ye could speak with the tongue of angels?" (2 Nephi 32:2)  You have been blessed with the gift of the Holy Ghost.  A prayer given by the power of the Holy Ghost is the true order of prayer.  Open with an appeal to have the Holy Ghost give you the words you should speak and then speak.  Speak with the tongue of angels.