Sarah,
the wife of Abraham, is a woman who knew sacrifice. All the historical sources
attest that she was a close relative –
perhaps a half-sister (the daughter of Abraham’s father through another wife
(Genesis 20:12).
“It is
said that her spiritual attainments matched and in some cases exceeded those of
her remarkable husband, she being gifted with profound “intuitive perception”
of spiritual realities. She had a deep love and compassion for the needy….she
was not merely a strong personality in her own right, but as Abraham’s spouse,
was “an important balancing factor in his life.
“Abraham
and Sarah were not just ‘a married couple’ but a team, two people working in
harmony”, as seen in the Genesis portrayal “of the two as one unit” and “as
equals” – as partners, working together for the same goals, walking together
along the same path, united in thought, word and deed. Or, as told by Philo,
“Everywhere and always she was at his side…his true partner in life and life’s
events, resolved to share alike the good and the ill” and “she was the darling
of his heart” (On Abraham, in Philo VI, 121; E. Douglas Clark, The Blessings
of Abraham, Becoming a Zion People, 59, 60)
Sarah was
the epitome of a “virtuous woman” whose worth was far above rubies (Proverbs
31:10). Her husband trusted her, she was an industrious homemaker, a tireless
worker, and generous to the poor, she spoke wisdom and kindness, was cheerful
and hopeful about the future, and was clothed with strength and splendour, an
ideal wife, worthy of her husband’s highest praise (ibid p 60).
Sarah was
the wife of the covenant and honoured by God for her righteousness. She left
the goodly land of Haran and followed Abraham into the famine-stricken place of
Canaan without complaining and believed wholeheartedly in all her husband’s
revelations including the promise of posterity even when she continued
childless.
“Her love
for her husband was too great, her commitment to her covenants too strong, her
faith in the Almighty too unyielding, to allow her to criticize or complain. In
the words of the learned Muslim sholar al-Tabai, Sarah “was one of the best
human beings that ever existed”. She would not disobey Abraham in any way, for
which God honoured her.” (The Blessings of Abraham, Becoming a Zion People, 107)
This is
the sacrifice of Sarah. According to Bible scholars and modern-day revelation
(D&C 132:34), it was the law for a woman who could not provide children for
her husband after ten years of marriage, to give him another wife to ensure
continuation of his family line. Sarah decided that Abraham's next wife would
be Hagar, a beautiful Egyptian girl who was one of Pharoah’s daughters, given
to Sarah as a servant (Ginzberg, Legends of the Jews, 1:223, Dead Sea
Scrolls)
Even
though in her heart of hearts she still held onto hope that she would one day
conceive, Sarah obeyed the law that seemed to by-pass her in the posterity
promise. Bear in mind she was 76 years old by this time, Abraham was 86 and
Hagar was a maiden who fell pregnant straight away (Genesis 16:16). How would
you as a wife feel???
According
to a modern Muslim scholar, it was because of this unselfish act of Sarah that
God would eventually reward her with a son of her own (Moyers, Genesis, 193).
A favorable sentiment but one that is superseded by Sarah’s undeniable faith in
God and her understanding that the heir of the covenant had to come through a
legally recognised wife. In other words, she held onto the belief that she
would be the mother of the heir.
This also
was the sacrifice of Sarah. Sarah, who languished until her old age, in
obedience, waiting for her promises to be fulfilled, became a mother of
nations, and ‘kings of people came of her’ (Genesis 17:16) but not before she
paved the way of belief that if God can cause an old, barren woman to conceive,
He can also make a young, virgin girl to do so and bear a Son of God. And so
Sarah waited 25 years for the fulfilment of God’s promise to pave such a way
(Genesis 12:1-3,4; 21:5).
“As
stated in the New Testament, the blessing of Isaac came on the strength not
only of Abraham’s faith – “who against hope believed in hope” (Romans 4:18) –
but also of Sarah’s, who “through faith…herself received strength to conceive
seed, and was delivered of a child when she was past age, because she judged
him faithful who had promised” (Hebrews 11:11)” (E. Douglas Clark, The
Blessings of Abraham, Becoming a Zion People, 178)
Such was
Sarah, a woman who would sacrifice everything of herself to be a witness that
God fulfils His promises.
- CATHRYNE ALLEN