Sunday, 6 September 2026

HIS MORTAL BURDEN

 




I was tempted my burdens

To lay to Your charge;

I considered them acutely unfair.

Then you opened my heart

And showed me Your godly task,

Beyond human capacity to bear.

Knowing where you had gone

I would never have to go,

I sorrowed and sought

My arrogance to bury;

In humility I assent,

Your mortal burden,

So valiant, so holy,

I would never in this life

Have to carry.


-      CATHRYNE ALLEN 


THE PRICE OF RUBIES 4: HANNAH

 




One of the great women of the Old Testament who stands out for her devotion to God is Hannah, the mother of the prophet Samuel.

 

Not being able to bear children is a difficult cross to bear for many women in any age but it was especially so for Hannah. She was barren in a time when ‘it was a great reproach to a woman among the Jews’ (Clarke, Bible Commentary, 2:207). So many women must have suffered a sense of worthlessness at such a time because of this trial. No fertility treatments, no IVF….

 

It was considered a woman brought great honour to her husband by giving him children, especially sons. At an age when women had little else by which to distinguish themselves, child bearing was of utmost importance. Hannah's suffering from her condition was made even more difficult by the second wife of her husband, Peninnah, who tormented her and made her miserable by 'ostentatious exhibition of her children' because Hannah was favoured by their husband (Old Testament Student Manual Book 1, p 267). So many questions about this situation but we won’t go there…..

 

As the family went up to Shiloh to the annual festival to offer sacrifices at the tabernacle, Hannah took matters into her own hands. She knew there was only one place to go and only one God who could possibly know the state of her heart and who could alleviate her suffering. In her unwavering faith she made a covenant with the Lord that if He would give her a son she would bring him up as a Nazarite and dedicate the child to God’s service for the duration of his life (1 Sam 1:11).

 

This was an amazing act of selflessness. That she was a woman with great faith and love for God is clearly seen by her praise of Him following Samuel’s birth (1 Sam 2:1-10).

 

Hannah did bear a son and she called his name Samuel, meaning in Hebrew 'heard of God' (Keil and Delitzch, Commentary, 2:2:25). This name served as a reminder to both Hannah and Samuel of the special circumstances and commitments relating to his birth (Old Testament Student Manual Book 1, p. 268).

 

When Samuel was weaned at 3 years of age as was the custom, Hannah honoured her promise to God and brought him to the priest Eli to live and serve in the sanctuary for the remainder of his life. One cannot imagine how Hannah, who longed for a child, had the fortitude to hand him over to live with an old man and replace the carefree days of his childhood with service in the tabernacle, seeing him only once a year (1 Sam 2:20). But she had cause for another concern. Eli was not only an old man but he had failed in his parental responsibilities with his two sons who caused all of Israel to sin because of their immorality and bad example as priests (1 Sam 2:13-36).

 

So bad was the situation that ‘a man of God’ was sent to Eli to pronounce the Lord’s curse upon his house because he took no action to correct the abomination in his family and the tabernacle. It seemed by this failure that Eli honoured his sons above the Lord (2:27,29). This is in stark contrast to Hannah who had only 3 years with Samuel and trained him to honour and serve God as a child better than the adults around him (1 Sam 2:18).

 

The God of Israel knew how Hannah would feel giving up her son into someone else’s care and He did not leave her heart empty. He filled it to the brim and rewarded her for keeping her word. Hannah went on to bear three more sons and two daughters. What does this tell us about the God we worship? No sacrifice we offer is overlooked by Him….

 

I had a memory from my pre-earth life once. I was sitting with the Saviour and He was saying to me: “I will save you and I will make up for everything.”  Indeed……



- CATHRYNE ALLEN 

Saturday, 5 September 2026

SPEAK TO ME SOFTLY

 




Speak to me softly

What you would have me hear;

Speak to me gently

In my willing ear.

Leave nothing unsaid

Kind, good and everlastingly true;

Speak to me softly

And reveal the splendour of You.

 

- CATHRYNE ALLEN 


THE PRICE OF RUBIES 3: REBEKAH

 



After I wrote about Sarah yesterday, I realized I had to write about Rebekah, who followed in her sacrificial footsteps and made the Abrahamic covenant a reality through her marriage to Isaac.

No union of two people had a more romantic beginning than the union of Isaac and Rebekah.

Isaac was forty years old and Rebekah was a ‘damsel’ most likely in her teens (Genesis 25:20). There was a whole generation between them. Isaac’s mother Sarah was the sister of Rebekah’s grandmother Milcah. This would make Rebekah half of Isaac’s age, if not younger.

He was well-established and rich, a man of God and the heir of the priesthood and the covenant which would make him the progenitor of all the faithful. She was a righteous, young beautiful virgin and everything Abraham desired for his son’s wife (Genesis 24:16)…like Sarah….and she was destined to become ‘a mother of nations’…..like Sarah.

The marriage of Isaac and Rebekah was born out of the covenant between Abraham and his eldest servant whom he commissioned to travel back to his kindred in Mesopotamia to procure a wife from his covenant family for his beloved son. Abraham, who sought the blessings of the fathers and the priesthood could see that Isaac could not for that reason marry a Canaanite.  (Genesis 24:3-4; Abraham 1:1-4; 21-27).

I will not recount here how successful the servant was in meeting Rebekah and her family through the obvious spiritually engineered process. The amazing thing is that Rebekah agreed to leave the security of her family and travel to a land she has never been to, to marry a much older man she has never seen.

Picture a man out in the field at the eventide spotting a caravan of camels approaching. A young girl he has never before seen, wearing a vail across her face, alights and is introduced as his wife. All Genesis records is that Isaac ‘brought her into his mother’s tent, made her his wife and loved her’ (Genesis 24:67). You can just feel the cupid’s bow, can’t you???

I am amazed how men used to conquer the frontiers of this earth and women carved dynasties by the children they bore.

The heathen land of Canaan that Isaac and Rebekah lived in was not a paradise but it was the promised land for their posterity and they embraced it with trust and faith. Abraham passed on an estate of great wealth to Isaac which gave him a position of influence and prestige in the land but here is the sting… Life is not smooth sailing even for the most noble and chosen……

Like Sarah who waited 25 years for Isaac, Rebekah waited 20 years to become a mother. Genesis records that Isaac was 40 years old when he married Rebekah and 60 years old when she had Jacob and Esau (Genesis 25:20,26). What went through their minds for those 20 years, no doubt knowing the promises, would have tested them to the limit….

We are told that Isaac ‘intreated’ the Lord so that Rebekah could conceive (Genesis 25:21). The dictionary defines this word as: ask earnestly, beseech, implore, BEG….

The faith and trust paid of. Through one of the children Rebekah bore were all the promises realized. Her spiritual acumen ensured the fulfilment of such as she acted upon the revelation she received whilst pregnant with her twins that Jacob, the younger of the two, would be the heir (Genesis 25:22,23). As Esau, who ‘despised’ his birthright, sold it to Jacob for a mass of pottage (vs 29-34), Rebekah ensured the rights of the priesthood went Jacob, the next patriarch, who became Israel (Genesis 27). Jacob’s 12 sons became the Tribes of Israel which roam this earth to this day….through which all the nations of the earth will be blessed.

Not as much is known about Rebekah, except that she too, like Sarah, was spiritually in tune enough to leave her family and follow a strange man into a strange country to marry a 40 year old man she had never seen before to become a mother of nations. 


- CATHRYNE ALLEN 

(Art: Isaac and Rebekah by Unknown Artist)






Friday, 4 September 2026

CONSUMING LOVE




I followed all Your footsteps

And I sacrificed everything.

I did Your bidding no matter

What You asked of me.

I trusted, I had faith, I endured

All the pain that was given me.

I kept my love burning like a flame

Until I came to see the reality:

It is not my love for Thee

 but Yours for me

That is consuming me.

 

-      Cathryne Allen 


 

THE PRICE OF RUBIES 2: SARAH

 




I am always astounded by the sacrifices that the women of the past had to make. We, the women of today know little of sacrifice in comparison. The freedoms and privileges we enjoy today are unprecedented.

Sarah, the wife of Abraham, is a woman who knew sacrifice. All the historical sources attest  that she was a close relative – perhaps a half-sister (the daughter of Abraham’s father through another wife (Genesis 20:12).

“It is said that her spiritual attainments matched and in some cases exceeded those of her remarkable husband, she being gifted with profound “intuitive perception” of spiritual realities. She had a deep love and compassion for the needy….she was not merely a strong personality in her own right, but as Abraham’s spouse, was “an important balancing factor in his life.

“Abraham and Sarah were not just ‘a married couple’ but a team, two people working in harmony”, as seen in the Genesis portrayal “of the two as one unit” and “as equals” – as partners, working together for the same goals, walking together along the same path, united in thought, word and deed. Or, as told by Philo, “Everywhere and always she was at his side…his true partner in life and life’s events, resolved to share alike the good and the ill” and “she was the darling of his heart” (On Abraham, in Philo VI, 121; E. Douglas Clark, The Blessings of Abraham, Becoming a Zion People, 59, 60)

Sarah was the epitome of a “virtuous woman” whose worth was far above rubies (Proverbs 31:10). Her husband trusted her, she was an industrious homemaker, a tireless worker, and generous to the poor, she spoke wisdom and kindness, was cheerful and hopeful about the future, and was clothed with strength and splendour, an ideal wife, worthy of her husband’s highest praise (ibid p 60).

Sarah was the wife of the covenant and honoured by God for her righteousness. She left the goodly land of Haran and followed Abraham into the famine-stricken place of Canaan without complaining and believed wholeheartedly in all her husband’s revelations including the promise of posterity even when she continued childless.

“Her love for her husband was too great, her commitment to her covenants too strong, her faith in the Almighty too unyielding, to allow her to criticize or complain. In the words of the learned Muslim sholar al-Tabai, Sarah “was one of the best human beings that ever existed”. She would not disobey Abraham in any way, for which God honoured her.” (The Blessings of Abraham, Becoming a Zion People, 107)

This is the sacrifice of Sarah. According to Bible scholars and modern-day revelation (D&C 132:34), it was the law for a woman who could not provide children for her husband after ten years of marriage, to give him another wife to ensure continuation of his family line. Sarah decided that Abraham's next wife would be Hagar, a beautiful Egyptian girl who was one of Pharoah’s daughters, given to Sarah as a servant (Ginzberg, Legends of the Jews, 1:223, Dead Sea Scrolls)

Even though in her heart of hearts she still held onto hope that she would one day conceive, Sarah obeyed the law that seemed to by-pass her in the posterity promise. Bear in mind she was 76 years old by this time, Abraham was 86 and Hagar was a maiden who fell pregnant straight away (Genesis 16:16). How would you as a wife feel???

According to a modern Muslim scholar, it was because of this unselfish act of Sarah that God would eventually reward her with a son of her own (Moyers, Genesis, 193). A favorable sentiment but one that is superseded by Sarah’s undeniable faith in God and her understanding that the heir of the covenant had to come through a legally recognised wife. In other words, she held onto the belief that she would be the mother of the heir.

This also was the sacrifice of Sarah. Sarah, who languished until her old age, in obedience, waiting for her promises to be fulfilled, became a mother of nations, and ‘kings of people came of her’ (Genesis 17:16) but not before she paved the way of belief that if God can cause an old, barren woman to conceive, He can also make a young, virgin girl to do so and bear a Son of God. And so Sarah waited 25 years for the fulfilment of God’s promise to pave such a way (Genesis 12:1-3,4; 21:5).

“As stated in the New Testament, the blessing of Isaac came on the strength not only of Abraham’s faith – “who against hope believed in hope” (Romans 4:18) – but also of Sarah’s, who “through faith…herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised” (Hebrews 11:11)” (E. Douglas Clark, The Blessings of Abraham, Becoming a Zion People, 178)

Such was Sarah, a woman who would sacrifice everything of herself to be a witness that God fulfils His promises. 

- CATHRYNE ALLEN 



Thursday, 3 September 2026

RETURN TO HEAVEN






Will I be lost in crowds of heaven

When my mortal shell at last I leave,

And will this earthly life appear unreal

When my true home is to me revealed?

 

Will I come to see Thy face

I so often sought on bended knee,

And forget all the lonely moments

I suffered with merciful help from Thee?

 

My heart will rend within my chest

When I kneel before Thy throne;

I will weep with grateful heart

For cherished truths that I have known.

 

-       CATHRYNE ALLEN