There
is an interesting perspective on Joseph of Egypt in The Old Testament
Pseudepigrapha which contains the Testaments of the Twelve Patriarchs. These
ancient writings are not approved by the Church so they are not doctrine but
this story of Joseph offers a tender consideration because Joseph was a
prototype of the Saviour and this story supports this doctrine.
In
the Testament of Joseph, he writes this: “For my brothers know how much my
father loved me, yet I was not puffed up in my thoughts. Even while I was a
child I had the fear of God in my heart, for I understood that all things pass
away. I did not arouse myself with evil design, but HONOURED my brothers, and
out of regard for them even when they sold me I was silent rather than tell the
Ishmaelites that I was the son of Jacob, a great and righteous man.” (p 822)
Joseph
goes on to say that the Ishmaelites, to whom his brothers sold him, did not
believe that he was a slave because of his comely and well-kept appearance but
Joseph assured them he was because he did not want to bring disgrace upon his
brothers for what they had done. When the Ishmaelites left him in Egypt with a
trader until their return and he fell into possession of Potiphar, the third in
rank of Pharaoh’s officers, Potiphar also didn’t believe that Joseph was a
slave because of his cultured manner yet Joseph persisted in this erroneous
story.
And
here the story thickens and just blows my mind. When the Ishmaelites returned
to Egypt and caught up with Joseph again they told him they discovered who he
was: a son of a great man in Canaan who is mourning greatly for his son in
sackcloth and ashes and demanded of him that he admit who he was, for they feared that Jacob would avenge
himself on them.
Joseph
merely replied: “I know nothing, I am a slave” (p 823). Imagine his return to
his father and his home within his grasp yet Joseph’s one concern was that he
did not want to dishonour his brothers and bring disgrace upon them. If this
story is true, Joseph’s integrity is astounding. This seems very plausible when you consider
the importance the ancients placed on family honour (Genesis 37:9,10) and Joseph
telling the chief butler in prison that he was ‘STOLEN away out of the land of
the Hebrews’ (Genesis 39:15).
Joseph’s
integrity was such that Potiphar made him the overseer of his house and left everything
in his hands without supervision (Genesis 39:5,6). When the temptation came
from his master’s wife, Joseph used the trust that was placed in his integrity
as a shield to the temptation (vs 7-9).
Imagine
if Joseph used the Ishmaelites to get him back home and he aborted his role of
saving his family when the famine came……now imagine if the Saviour backed out
of His role…..
When
we sustained Him as our Saviour, we had full confidence in the integrity of His
character. We knew, even back then, that He could and would save us, without
fail. We knew no matter how bitter the cup, He would drink it; no matter how
excruciating the pain, He would suffer it; no matter how dark and wide the jaws
of hell, He would deliver us from it and no matter how scarlet the sin, He
would forgive it. The Atonement performed in mortality was in fact just a
formality…. But even
in pre-mortal life it was our reality where we benefited from its effects and
could be born free from sin (see Tad R. Callister, “The Infinite Atonement” p 80-85).
A life well lived,
The price willingly paid,
A glorious victory
At His feet laid.
- CATHRYNE ALLEN
(Art: Love and Faithfulness by Chris Brazelton)






