A SACRED LOVE

 

 

Moroni’s discourse on love is legendary. And not just any love but a love without which we are nothing; a love that survives hatred, animosity, harm, racism, sin, abuse, evil and all the inhumanity we are capable of; a love that ensures salvation at the last day (Moroni 7:44). Moroni called this love charity (v 47).

This love is unique to Christ and cannot be developed by others. It is therefore a gift bestowed upon those who are true followers of Christ and it must be sought through prayer (Moroni 7:48) . This love ensures that we become the sons and daughters of God so that when He appears, we shall be like Him (v 48). This love is the foundation of the glories of heaven and the cradle of eternity.

This love is the pure love of Christ, a love that endures forever and ever (v 47).

I have been praying for this love for some time now. I knew I was on the right path when I started seeing people as God’s children in the literal sense. Being a parent myself, I could relate to this and I began to understand why it is sinful to disparage anyone. I know how I would feel if someone thought ill of my children or considered them of little or no worth. So I began to understand and I began to think and feel differently about people around me.

I didn’t, however, expect to have a foretaste of the pure love of Christ through my own child. I thought I already loved her. Let me explain the difference between the two.

Over a year ago my daughter, who is no longer active in the Church, estranged herself from our family for no known reason. She merely said she needed space. She lives in another state so we could not understand this need. I went through bewilderment, sorrow, anger. And then an unexpected understanding of where she was standing came to me and all of a sudden I entered the space of forgiveness and compassion and I forgot about myself. She became more important than my feelings.

When Moroni identified its’ characteristics, he said that charity ‘seeketh not her own’ (Moroni 7:45). This means charity is not self-centered but is selfless. It puts the welfare of others before oneself. Christ exemplified this love through His atoning sacrifice.

When the Saviour came forward in pre-existence and said, “Here am I, send me”, He asked for nothing for himself. His only desire was to preserve the Father’s glory and to bring each one of us to His own station of perfection, glory, power and dominion. His motive was our salvation. He had no hidden agendas for self-advancement. His love was not contaminated with self-interest. It was pure. Unlike Lucifer, He did not seek to elevate himself through the work of salvation.

Without this selfless love the Atonement would not have been possible.  

When we are in possession of this love, we are able to by-pass our egos and bless each other's lives with its' power that makes a difference to the struggling other. Through this difference we start to assume the role of ‘saviours on mount  Zion’.  

May we reach across boundaries, limits and fears and shrink not from the love that will bind us together and lift us to  that place where we will at last, once more, once again and forever, see the face of God. Without this love, we cannot abide in His presence.

I long to be where I once was,

A child in my eternal home.

I long to see the God of love

And with Him walk the heaven’s floor.

- CATHRYNE ALLEN

(Art: He Lifts Me Up by Danny Hahlbohm)

THE POWER OF US

 

 

There is a huge lesson we can learn from the reason that Alma left the judgment seat at the beginning of the 9th year of the reign of the judges. It is astounding to me that in the eighth year of the reign of the judges, the Church became a ‘stumbling block’ to people outside the Church (Alma 4:10). By the commencement of the ninth year, the wickedness of the Church was so great that the example of the members began to lead the unbelievers to sin and iniquity (v 11). Imagine if we, collectively as the Church, started to became so corrupt and wicked that we were leading the people of the world astray……I can’t get my head around that.

 How did this strife in Alma’s reign begin? Mormon cites that pride and riches led the members to be scornful one towards another and even to persecute those who did not believe the same as they did (v 8). From there it was downhill: contentions, envy, strife, malice, persecutions, and pride, that even ‘exceeded the pride of those who did not belong to the Church of God’ (v 9). The state of the Church was so bad and heading to such destruction that Alma in his sorrow stepped down from the judgment seat that he might dedicate himself wholly to preaching and calling people to repentance (v 15-18). His strategy was simply to bear pure testimony (v 19)

This is the lesson. What was leading the Church to destruction the most, was the meanness of spirit that took possession of the well-to-do members which caused them to turn their backs on the poor and the needy, ‘and those who were hungry, and those who were athirst, and those who were sick and afflicted (Alma 4:12). Pride had robbed them of any feelings of charity. Contrast this with the city of Enoch who lived in such unity of brotherhood that there was no poor among them and ‘the Lord called his people Zion, because they were of one heart and one mind’ (Moses 7:18).

 Hugh Nibley wrote about ‘the meanness of spirit’ at great length in his book “Approaching Zion” and how incredibly destructive it can be to us latter-day saints who live under the mandate to become a Zion people. He quoted a scripture given to the covenant people back in Moses’ day which promised us that we can look forward to the day when there shall be no poor among us if we ‘carefully hearken and strictly observe the commandments’ (Deuteronomy 28:12-14). This is how far back the mandate to become a Zion people goes. (see Hugh Nibley, Approaching Zion, p 197)

The citizens of Enoch's City of Holiness not only achieved the blessed state of being of one heart and one mind but they maintained this state of righteousness for 365 years before they were translated (Moses 7:18, 68). This was doable, this was possible, this was achievable, only because ‘Enoch and all his people walked with God’ (v 69). Enoch’s city was not only called The City of Holiness but also Zion, The Pure in Heart, the operative word here being ‘pure’. Since the people of this city ‘walked’ with God (Moses 7:69), they were ‘true’ followers of Jesus Christ and they became endowed with the ‘pure love of Christ’ (Moroni 7:48).

I have lived in wonderful wards in my 48 years of Church membership and have been the recipient of much kindness of spirit. From the time I joined the Church, my source of emotional, spiritual and even temporal support has come from the Church members. I cannot imagine a Church environment such as the one that Alma sorrowed over (Alma 4:15). My most favourite ward I have lived in was so good that my fellow member called it ‘Camelot’. Let us all walk with Christ and be endowed with His pure love that we might possess charity one toward another and not only be called Camelot, but Zion.

I knelt before the throne of God
And I asked of Him today:
Lord, when will I become like Thee?
To my feeble self He answered: When you start to walk with me. 

- CATHRYNE ALLEN 

(Art: Walk With Me by Del  Parson)

WITHOUT HIM

 

“The greatest definition of ‘the pure love of Christ’ is not what we as Christians try but largely fail to demonstrate toward others but rather what Christ totally succeeded in demonstrating toward us. True charity has been known only once. It is shown perfectly and purely in Christ’s unfailing, ultimate, and atoning love for us. It is Christ’s love for us that ‘suffereth long, and is kind, and envieth not’. It is His love for us that is not ‘puffed up, not easily provoked, thinketh no evil’. It is Christ’s love for us that ‘beareth all things, believeth all things, hopeth all things, endureth all things’. It is as demonstrated in Christ that “charity never faileth”. It is that charity – His pure love for us – without which we would be nothing, hopeless, of all men and women most miserable. Truly, those found possessed of the blessings of His love at the last day – the Atonement, the Resurrection, eternal life, eternal promise – surely it shall be well with them….”  (Elder Jeffrey R. Holland, Christ and the New Covenant [1997], 336-37)

 

If You were not,

I would not be,

Silence would have wept at Calvary!

 

If you were not,

I would not be,

As death would claim me eternally.

 

If You were not,

I would not be,

Joyless would be my destiny.

- CATHRYNE ALLEN

(Art: Christ in Reflection by Greg Collins)

THE INEVITABLE PRICE

 

THE INEVITABLE PRICE

 

Very often we get lost in our admiration of Paul the apostle and we miss the most important lesson we can learn from him, and that lesson is this: all our actions have consequences that cannot be escaped because what we send into the lives of others, comes back into our own.

 

Alma the Younger gave his son Corianton some interesting advice that we can relate to Paul. He admonished him to be merciful to his brethren and he shall have mercy; to deal justly and he shall have justice; to judge righteously and he shall be righteously judged and to do good continually and he shall have good rewarded to him…..and then he said summed it up beautifully: ‘for that which ye do send out shall return unto you again….’ (Alma 41:14,15). 

 

When the Lord said of Paul, ‘For I will show him how great things he must suffer for my name’s sake’, He wasn’t kidding (Acts 9:16). Paul suffered five scourgings, three beatings with a rod, one stoning, one shipwreck, lengthy imprisonment, and endurance of peril, hunger, painfulness and weariness wherever he went but most of all, if you read the book of Acts, constant persecution by the Jews (2 Corinthians 11:24-27). And so you see, Paul the persecutor became Paul the persecuted…..

 

No wicked act committed against another will go unnoticed. Those who do not repent of unjust behaviour toward others will have to confront that accountability on that day ‘when the Lord shall come to ‘recompense unto every man according to his work, and measure to every man according to the measure which he has measured to his fellow man’ (D&C 1:10). We mostly focus on Saviour’s mercy these days because we want to believe that we will be forgiven for anything and we overlook the fact that He will also come to execute justice for those whose lives and spirits were crushed and damaged by others.

 

There is another great lesson here. We cannot eternally live with the God of love if we do not love one another. We cannot live with the Saviour if we are not like Him. Love is central to His character. His love transcends our weaknesses, our flaws and even our sins. Paul learnt this lesson well. In extolling the high status of charity to the Corinthians he said: even if I speak with the tongue of angels and have the gift of prophecy and understand all mysteries and knowledge and have faith to move mountains, and bestow all my goods to the poor and give my body to be burned and have not charity toward others, I am nothing…..(1 Corinthians 13:1-8). 

I kept my love close to my heart

Until it became too heavy to bear.

It overflowed my weakened arms

And scattered along humanity’s path.

Like crumbs from the table it fed a few,

The lonely, the weak and the weary

And gladdened my giving heart.

I spread my arms wide

And fed a throng for many years

Until each cared for soul

Paved the trail of my happy tears.

- CATHRYNE ALLEN 

(Art: As I Have Loved You by Greg Olsen)

AGAINST THE WIND

We very often say that we ‘should’ be Christlike. In fact, the world even judges us Christians by this edict. What we overlook sometimes is that we cannot be Christlike if we do not ‘become’ like Christ by engaging Him in the process of our becoming. When we don’t rely on His enabling power, we are just walking against the wind wishing for the impossible.

Some of us have brought with us spiritual gifts we developed in pre-existence like compassion, patience, tolerance, love, forgiveness. Even if we have these attributes under our belt, they can never equal the level of them that the Saviour possesses. His level is the level of perfection. For instance, I often hear that we should forgive our enemies and those that hurt us abominably like the Saviour did whilst on the cross. I ask, how many of us are capable of such forgiveness in the midst of such excruciating agony? This kind of forgiveness is a higher level that we cannot reach on our own. Forgiveness is central to Christ’s character but not to our own. Comparing us to Christ is like comparing apples to oranges. I had a conversation with a dear sister recently who told me it took her 12 years of intense therapy to forgive someone. I reflected on my own experience of much needed ability to forgive whilst in excruciating pain some years ago, which took only months to obtain through fervent and persistant appealing to the power of the Atonement. By virtue of our discipleship and by being faithful and keeping our covenants, we have ‘increased access to the power of Jesus Christ’ and need not suffer unduly. We can still become free when forgiveness is beyond us. (President Russell M Nelson, “Overcome the World and Find Rest”, Liahona 2022, p 96)

Another example of being ‘Christlike’ is in regards to charity or the pure love of Christ. This is not something that we are capable of, ever, and this is why: The ‘pure’ love means something significant. It means that the Saviour had no motive for self-gratification, self-advancement or self-aggrandizement but that His love motivated Him to put others before Himself, hence the ability to atone for us sinners, as opposed to Satan who wanted advancement of self and nobody else (Moses 4:1-2). Because we are fallen, the natural man tends to gravitate toward focus on ‘self’ rather than others. Also, It is not charity, the pure love LIKE Christ, it is charity, the pure love OF Christ. It is a love that only He is capable of. It is His unique love. We cannot develop it but we can aspire to it through prayerful seeking of it and it will be bestowed upon us if we are ‘true followers of Christ’ (Moroni 7:48). Charity or pure love of Christ is a gift. It is beyond our power to develop for ourselves.

If we don’t focus on the Saviour and His enabling power, we will sink into a river of debilitating ‘shoulds’. We beat ourselves up by our ‘shoulds’ which make us blind to the solution which is always in Christ and His power to heal, deliver, strengthen and endow with such attributes as are needed for us to rise to eventual perfection. He alone can make us like Him.

You enliven my spirit,

You enrich my impoverished heart.

You are the God of power and might;

You make of me what I alone could never be,

You light my way into eternity.

• CATHRYNE ALLEN 

(Artist: Against the Wind by Liz Lemon Swindle)

 

THE PATH OF CHARITY

President Howard W. Hunter condensed our mission in life in three words: to save, build, and exalt (Teachings of Presidents of the Church, p. 255). This, he pointed out, is accomplished through travelling the path of charity. We often relate to charity as blessing the lives of the poor or doing good deeds of service. Whereas these are important, charity entails more than that. Charity is a two part concept: LOVE and SERVICE. Love is the feeling part, service is the easy, doing part. Service, however, if not born out of proper motives, profits us nothing. Therefore love is the more important part. Charity is defined in the scriptures as "the pure love of Christ" (Moroni 7:47). It is the purity of this love that makes it different to any other love because it enables us to serve others without selfish motives. It is defined thus: "At its' core, charity is all about 'purity of motive'. Moroni defines this purity of motive as the 'pure love of Christ'. Christ's pure love is simply this....It is His perfectly pure desire to bring each of us to His own station of character, glory, power and dominion. This is His only motivation (D&C 76:94-95, Moses 1:39). His love is pure because it is free of any ulterior motive or hidden agenda. Charity, therefore, is not an act, but rather the pure motive which prompts or inspires the act" (Larry D. Keeler, "I Do Always Those Things That Please Him", p 2). This kind of love is not easy to develop. In fact it is impossible for us to do so. We are told in Moroni 7:47,48 that this pure love is a gift bestowed upon the true followers of Christ. If we follow Christ in all things, aspiring unto righteousness, we will become more and more like Him and acquire His attributes, including charity, the most most crucial one for us to have. We must want it and we must have it. To what end? To build, save and exalt.

"The world in which we live would benefit greatly if men and women everywhere would exercise the pure love of Christ, which is kind, meek and lowly. It is without envy or pride. It is selfless because it seeks nothing in return. It does not countenance evil or ill will, nor rejoice in iniquity; it has no place for bigotry, hatred, or violence. it refuses to condone ridicule, vulgarity, abuse, or ostracism. It encourages diverse people to live together in Christian love regardless of religious belief, race, nationality, financial standing, education or culture" (President Howard W. Hunter, "Teachings of Presidents of the Church", p. 263).

"Out of the abundance of His heart, Jesus spoke to the poor, the downtrodden, the widows, the little children; to farmers and fishermen, and those who tended goats and sheep; to strangers and foreigners, the rich, the politically powerful, as well as the unfriendly Pharisees and scribes. He ministered to the poor, the hungry, the deprived, the sick. He blessed the lame, the blind, the deaf, and other people with physical disabilities. He drove out the demons and evil spirits that had caused mental or emotional illness. He purified those who were burdened with sin. He taught lessons of love and repeatedly demonstrated unselfish service to others. All were recipients of His love. All were 'privileged the one like unto the other, and none were forbidden' (2 Nephi 26:28). These are all expressions and examples of his unbounded charity." (President Howard W. Hunter, "Teachings of Presidents of the Church", p. 263).

I asked God to take away my pride;

And God said "No"

He said it was not for Him to take away,

But for me to give up

I asked God to grant me patience,

And God said "No"

He said that patience is a by-product of tribulation

It isn't granted, it's earned.

I asked God to give me happiness,

And God said "No"

He said he gives us blessings;

Happiness is up to me.

I asked God to spare me pain,

And God said "No"

He said suffering draws you apart from worldly cares

And brings you closer to me.

I asked God to make my spirit grow,

And God said "No"

He said I must grow on my own,

But He will prune me to make me fruitful.

I asked God if He loved me,

And God said "Yes"

That's why He gave me His only son to die for me,

And I will be in heaven someday because I believe.

I asked God to help me love others

As much as He loves me.

And God said

Finally you understand what you truly need.

-Author Unknown

A LOVE SO PURE

"Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things."  

(1 Corinthians 13:7)

In Paul's attempt to bring the Corinthian saints closer to Christ and His character which He hoped they would emulate, he delivered the most poetic and inspiring discourse on the attribute of charity, a quality without which according to Paul we are nothing.  Understanding the nature of charity makes sense of this statement. It is crucial that we know and understand what charity is not to fully understand what it truly is. Charity is not acts of kindness for Paul states that even giving all our possessions to the poor is possible without possessing charity. He goes on to say that it is possible to even speak with the tongue of angels and prophesy without charity and no doubt do many things which would make us appear good to others and which could be acts born from selfish and wrongful desires. Likewise, long suffering, absence of envy, lack of pride, good behaviour, righteousness, faith, hope and rejoicing in truth that Paul also speaks of are not really charity but rather products of it and evidences that a person possesses this quality.  Charity therefore is an outward expression of the inner state of our hearts. Rather than alms or deeds, charity is the motive, the pure motive which prompts or inspires the acts of good will.

Moroni teaches us that charity is the pure love of Christ (Moroni 7:47) without which we cannot become like the Saviour. Why the emphasis on 'pure'? Why not just 'the love of Christ' which inspires men to do good? Christ's love is pure because it is free of any ulterior motives or hidden agendas. Christ's only desire is to bring each one of us to His own station of perfection, glory, power and dominion (Larry Keeler, I Do Always Those Things That Please Him, p 2). When He said 'here am I, send me' (Abraham 3:27) He asked for nothing but glory for the Father, unlike Lucifer who wanted the glory for himself; and when He said 'for behold this is my work and my glory - to bring to pass the immortality and eternal life of man' (Moses 1:39), He meant that He had no wish to elevate Himself through this work, but that His love was the only motivation for offering us salvation. It is this selflessness and presence of pure love that enabled the Saviour of all mankind to submit His will to the Father in His greatest agony. It is this pure love of Christ that would likewise enable us to lift another to salvation, to extend brotherly love through selfless acts of kindness, to do good and serve others in all things and in all places.

Christ's entire mortal life exemplified the pure love He has for all of us, especially those of us who through acceptance of His eternal sacrifice would become His spiritually begotten children, to share His rightful inheritance in the Kingdom of the Eternal Father. The evidence of His love is with us today in the form of ordinances which have been instituted for the salvation of all mankind. A closer look at the three most prominent can teach us to recognise the gift of love in the rest:

• Baptism: Through accepting the ordinance of baptism, we 're-enact the death and resurrection of Jesus Christ and are ensured a place in His Kingdom. Jesus Christ, the only person who ever lived who did not have to die, chose to die as an act of charity for us because in doing so He conquered death for each of us and ensured our resurrection' (Breck England, NT Lesson 34, Keep the Ordinance As I Delivered Them). Death of a loved one can teaches us that the Saviour's gift of resurrection is a profound act of love, a gift that re-unites families and restores each of us to life and immortality. 

• Sacrament:  Each Sunday we have the privilege of taking the sacrament in remembrance of the ultimate and supreme act of love the Saviour had gifted to each of us for He 'so loved the world that He gave His own life that as many as believed might become the sons of God' (D&C 34:3). We learn from Paul that one of the evidences of charity is 'long suffering'. Surely the Lord Jesus had suffered the longest of us all by experiencing exquisite pain for our sins. Paul also says that those who have charity 'bear all things' and 'endure all things'. Is it not true that Jesus bore our griefs and endured all our sorrows? The ordinance of the sacrament helps us to reflect on these fruits of charity, to marvel at the love so pure that would enable even God to bleed at every pore. 

• Sealing:  It is through the sealing power of marriage that we gain the greatest gift of all, the gift of eternal life, meaning we are exalted to live with God in family units. "The sealing ordinance represents our Saviour's ultimate act of charity, for through this ordinance we are sealed up to eternal life as co-heir with Him and a co-partaker of 'all that the Father hath' (John 16:15). It is His supreme charity because He literally gives it all; He can give each of us no more than all that He has. If you receive the sealing ordinance and remain faithful, He promises that you 'shall receive your exaltation, that where I am ye shall be also' (D&C 132:23) (Breck England, NT Lesson 34, Keep The Ordinances, As I Delivered Them)

The purpose of the ordinances of the Gospel is not only to advance us in our progression to godhood but to draw us closer to the Saviour and to become like Him. It is our duty to grasp the concept of charity, or the pure love He has for us so that we can emulate that love in our own lives towards others. If we do not grasp the Saviour's love we go unchanged and unaffected and fail to become as He is. If we do not become like Him, we cannot share the inheritance with Him in celestial worlds on high. Lest we be overcome with the magnitude of this charge, we need to know that we cannot acquire or develop the pure love of Christ of our own selves. The pure love of Christ is a gift to all who show obedience and faithfulness as His disciples. After all we can do, by the grace of God, we qualify to receive this love as a gift 'bestowed upon all who are true followers of his Son, Jesus Christ' (Moroni 7:48). It is to our everlasting advantage to 'pray unto the Father with all the energy of heart, that we may be filled with this love.....that when he shall appear we shall be like him...' (Moroni 7:48)

We cannot become pure, powerful or perfect relying on our efforts alone. When Paul wrote to the Corinthian saints, he acknowledged that he was the least of the apostles and not worthy to be called such because he persecuted the church of God but he also acknowledged that he had become as good as the great work he performed by exclaiming 'by the grace of God I am what I am' (1 Cor 15:9,10). He alone, whom we worship and accept as our personal Saviour, can make of us what we should be. By yielding our hearts to Him and striving to obey Him in all things, we too can possess a love so pure and so divine that we will be granted the purity of character worthy of God's presence and all that is His. May we strive to be recipients of the greatest love of all and may we bless each other's lives with its' power now and forever. May we reach across boundaries, limits and fears and shrink not from love which will lead us to salvation and to that place where we will at last, once more, once again and forever, see the face of God.