Showing posts with label #sinner. Show all posts
Showing posts with label #sinner. Show all posts

Wednesday, 25 May 2016

A REBELLIOUS SON



There lived in Zarahemla about 120 B.C. a very wicked and idolatrous man who had power over many people to entice them to sin and who went about actively destroying everything his father had painstakingly worked for. This son was the very vilest of sinners, who prepared the way for the enemy of God to steal many souls and who sought to destroy the church of God. This man was the son of the prophet Alma, the only convert of the martyred Abinadi, who defied the wicked king Noah and converted and baptised many people in the waters of Mormon. Imagine the grief and sorrow to have your own son working to discredit your life's work. This was Alma the Younger. Because he was a son and called The Younger, many readers of the Book of Mormon have presumed that Alma the Younger was a youth when rebelling against his father and against God. Mormon however, identifies him as 'a man' (Alma 27:8,9), a well seasoned sinner, well practiced in his ability to create trouble, an apostate who made it his life's work to discredit the Church. It is very unlikely that Alma the Younger was a reckless hot headed youth when he was wreaking havoc. A hot headed youth is more concerned with pursuing his own self interests and rebellion than being involved in apostasy. Shortly after Alma the Younger is visited by an angel, his father Alma dies at the age of 82 (Mosiah 29:45). It would have been unlikely that Alma at this age had a son in his twenties. This would suggest that Alma was more likely to have been in his 40s at the height of his wickedness and ensuing repentance.

The question of Alma's age offers more insight into the severity of his sinful life. His sins were not trivial, but heinous and destructive, not only to himself but to others. His sins and the persecutions which he heaped upon the saints no doubt went on for years. These were not trivial sins easily washed away. One might wonder why the Lord waited so long to send an angel to Alma the Younger to turn him away from his destructive course. In Alma's story, however, we see that God has a purpose for each of us for Alma's conversion became the most powerful lesson about the effectiveness of the Atonement in all the works of scripture. Alma's conversion shows us that no matter how big the sin, the Atonement is bigger still. Not only was Alma exceedingly sinful, his ability to draw people to him and his power to convince them to follow his course would have filled him with enormous pride which would have hardened his heart to be in direct opposition to God, making repentance extremely difficult without God's intervention (expressed by Elder L. Tom Perry, source unknown). Alma was surely in Satan's clutches in every way. For such a vile sinner, there had to be a spectacular conversion. A conversion that would show what the Lord can make of us even when we seem to be beyond the point of no return, a conversion that would highlight not only the Saviour's mercy but the scope of His care and incomprehensible love. The extent and seriousness of Alma's sins can be seen in the recounting of his experience where he says he waded 'through much tribulation, repenting nigh unto death', being 'in the darkest abyss', his soul being 'racked with eternal torment' (Mosiah 27:28,29). Amidst all that anguish of soul, Alma describes his deliverance with an interesting word. He says he was snatched from eternal torment and everlasting burning. Imagine the Saviour's willingness to go to the fires of hell to deliver one of the vilest of sinners. Imagine the power to snatch someone from excruciating pain before they are consumed. What more powerful lesson can we learn from Alma's conversion than this?



"I remember reading about a fire fighter in the eastern United States who ran into a burning house to rescue several children from an arson-induced fire. While his colleagues battled the blaze to keep it from spreading to other structures in the neighborhood, this man dashed into the building again and again, each time emerging with a child in his arms. After rescuing a fifth child, he started into the inferno once more. Neighbors shouted that there were no more children in the family. But he insisted that he had seen a baby in a cradle, and he dove into the intensifying heat.

Moments after he disappeared into the fire and smoke, a horrifying explosion shook the building and the entire structure collapsed. It was several hours before fire fighters were able to locate their colleague's body. They found him in the nursery near the crib, huddled protectively over a  life-sized - and practically unscratched - doll.

I'm overwhelmed by that story. I'm touched by the fire fighter's courageous and selfless devotion to duty, and I'm thankful that there are men and women in the world who are willing to put their lives on the line for the sake of others.

As I think about such heroism, however, I'm reminded that the most heroic act of all time ever was performed in behalf of all mankind by the Son of God. In a very real sense, all of humanity - past, present, and future - was trapped behind a wall of flame that was fueled and fanned by our own faithlessness. Sin separated mortals from God (see Romans 6:23), and would do so forever unless a way was found to put out the fires of sin and rescue us from ourselves" (Elder M. Russell Ballard, Our Search for Happiness, p 11)



"Can a woman forget her sucking child,
that she should not have compassion on the son of her womb?
Yea, they may forget, 
yet will I not forget thee.
Behold, I have graven thee upon the palms of my hands;
thy walls are continually before me."

Isaiah 49:15,16




(I wish to acknowledge two sources of insights for this blog, namely: Maurine Proctor of Meridian Magazine who raised the question of Alma's age and Ted Gibbons for highlighting the word 'snatch', in their informative articles on The Book of Mormon Lesson #20, My Soul Is Pained No More)

Monday, 30 June 2014

THE MERCIFUL MESSIAH



The Lord is my shepherd; I shall not want.
He maketh me to lie down in green pastures; he leadeth me beside the still waters.
He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever.
(Psalm 23)


The book of Psalms is the longest book of the Bible and is filled with testimony and doctrine. It is also a collection of 150 songs of  Israelite hymns praising the God of Israel. Seventy three of these psalms are attributed to David with the central theme of mercy. His psalms are a guide for any penitent sinner who repents with sincerity of heart and seeks forgiveness. David's psalms are a clear indications that David knew the nature of the God of Israel and His infinite mercy. He appeals to this mercy which he knows is central to the Saviour's character because of his loving kindness. David repeatedly uses these two attributes hand in hand helping us see the Saviour in a much softer light than as the vengeful God of the Old Testament. In the hymnal sense, his appeals to the Saviour's merciful nature, become a voice of praise, such as: "Remember, O Lord, thy tender mercies and thy loving kindness..." (Psalm 25:6) and "Hear me, O Lord; for thy loving kindness is good: turn unto me according to the multitude of thy tender mercies" (Psalm 69:16). If we did not know that the Lord was a possessor of loving kindess, we could never believe that He was merciful and could as such, grant us forgiveness of our sins.

David knew that the only place for his forgiveness was in the Messiah of the world, who had through his righteousness achieved perfection. He knew that his reward for his imperfect mortality, like ours, should be less than perfect, if it is based solely on our earthly performance. David therefore shows us through his bold request, "Deliver me in thy righteousness....." (Psalm 71:2) a doctrinally appropriate and essential way to importune the Saviour of all mankind if we are to inherit "more than we deserve" (Philip Allred, Lesson 25, "Let Every Thing That Hath Breath Praise the Lord, Meridian Magazine).  This is exactly how Elder Dallin H. Oaks defines mercy: "To achieve my eternal goals, I need more than I deserve...If justice is exactly (the punishment) one deserves, then mercy is more benefit than one deserves....The Atonement is the means by which justice is served and mercy is extended" (Sins, Crimes and Atonement, address given to CES, 7 Feb. 1992, Philip Allred, Lesson 25, Meridian Magazine).


Like David, we should all desire the righteousness of the only sinless person who died that we might be saved, weighing in on our side of the scales of justice. He should be the person we would want standing by our side at the judgment bar when we account for our sins. It is only in this way that we will be able to receive all our inheritance as children of God for our merits alone will not guarantee this reward. It is imperative therefore that we are convinced of His loving kindness and His infallible and infinite mercy. Without it we will blindly wander through this mortality without hope for this life is but a drop in a bucket before we face the vastness of eternity. To deserve this miraculous mercy, it is required of us to give the Lord the only thing we can truly give, "a broken spirit: a broke and a contrite heart" (Psalm 51:17). In return the Lord will "blot out our transgressions" and "wash us thoroughly from our iniquity, and cleanse us from our sin" (Psalm 51:1-2).

The scriptures are replete with examples and declarations of Saviour's mercy that he extends to us through his loving kindness. To know Him is to know that He is The Merciful Messiah. He who has numbered all his sheep and has layed down his life for them, extends mercy when mercy is sought, "...for all this his anger is not turned away, but his hand is stretched out still" (Isaiah 10:4). To know the God of Israel is to know that He will one day gather us and because of our willingness to have Him be our God, 'lead us unto living fountains of waters: and He shall wipe away all tears from our eyes' (Rev 7:17). Is this not a God who deserves our utmost devotion? Is this not a God who inspires in us a longing to 'sing redeeming love' in praise of Him who has delivered us from the bands of death? (Alma 5:9, Alma 26:13, D&C 138:12).  What happens when we sing the words of praise to God whom we love, is as real as what happens when we are on bended knee, "For my soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads" (D&C 25:12).  The scriptures repeatedly admonish true disciples of Christ to sing praises to Him and other members of the Godhead for one day we will join that heavenly choir to sing eternal praises to Him who has bought us with a price (1 Cor 6:20), 'a man of sorrows and acquainted with grief' (Isa 53:3), yet a God who is 'merciful and gracious, longsuffering, and abundant in goodness and truth' (Exodus 34:6). Mormon attests to this truth when he says: "And he hath brought to pass the redemption of the world, whereby he that is found guiltless before him at the judgment day hath it given unto him to dwell in the presence of God in his kingdom, to sing ceaseless praises with the choirs above, unto the Father, and unto the Son, and unto the Holy Ghost, which are one God, in a state of happiness which hath no end" (Mormon 7:7).


The Saviour desires to 'encircle us in the arms of His love' (D&C 6:20). It is because of His love that He is merciful. Even though He is a God of majesty who 'has all power, all wisdom, and all understanding' (Alma 26:35), 'Alpha and Omega, Christ the Lord....the beginning and the end, the Redeemer of the world' (D&C 19:1), yet 'He is a merciful Being' (Alma 26:35) worthy of praise for his loving kindness and infinite sacrifice for the sins of the world. May we worship Him with the voice of praise and in Him find the King of Kings and the Lord of Lords that we might be one day worthy to be in his presence for ever and ever.


Praise ye the Lord. 
Praise God in his sanctuary; praise him in the firmament of his power. 
Praise him for his mighty acts; praise him according to his excellent greatness. 
Praise him with the timbrel and dance; praise him with stringed instruments and organs. 
Praise him upon the loud cymbals; praise him upon the high sounding cymbals. Let every thing that hath breath praise the Lord. 
Praise ye the LORD. 
(Psalms 150:1-6)