There
has not been a king who loved the God of Israel more than King David. When he
conquered Jerusalem he brought the ark of the covenant into the city ‘with
gladness’ and led a procession of Israelites playing instruments, shouting,
singing and dancing ‘before the Lord with all his might’ in praise of the God
he worshipped (2 Samuel 6:12-15). No king of Israel was more free from
idolatrous inclinations or practices than David. Because of this, he became the
standard of excellence that all subsequent kings came to be measured by (The
Old Testament Student Manual Book 2, Enrichment F-1).
David’s
valour and his accomplishments as king
were outstanding. His
reign is known in the annals of history as ‘the golden age of Israel’ (The Old
Testament Student Manual Book 1 p 287). His love
for the God of Israel can leave you breathless through the psalms he wrote
about Him. But David was also the greatest tragedy of the ancient world. His
life is the most dualistic out of any and accentuates Jehovah’s warning about
kings. It goes on to show, the higher the rise, the greater the fall. To
understand the tragedy of the fall we must understand his accomplishments as a
king.
David did
three things for temporal Israel that typify what Christ will do for spiritual
Israel. Firstly, following Saul's death, Israel's kingdom was divided in
two for seven years. The tribe of Judah accepted David as their king and the
rest of the tribes of Israel were ruled by Ishbosheth, one of the sons of Saul,
whom Abner, Saul's commanding general set up as the new king (2 Sam 2:8-9).
Despite being
anointed as Israel's king, by Samuel, the prophet, David refrained from taking
action against Ishbosheth in honour of the covenant he made with Jonathan not
to retaliate against Saul's family when he came to power. Following
Ishbosheth's murder David showed great wisdom and judgment by executing the two
men responsible (see (2 Samuel 3). This brought him into favour with the tribes
under Ishbosheth and ultimately united all twelve tribes into one nation under
the ultimate leadership of God.
Secondly,
David succeeded in winning the whole extent of the promised land for the
covenant people. For the first time the chosen people of the Lord controlled
the whole land promised to Abraham's posterity nearly a thousand years earlier.
Thirdly, David
established Zion or Jerusalem as the spiritual and political center of Israel.
Under David's reign Israel reached its golden age. Never before had Israel
achieved such heights of power nor did they ever again. (Old Testament Student
Manual, Book 1 p 291)
All this for
the love of Jehovah and then this: “….As the transgressor moves deeper and
deeper in his sin, and the error is entrenched more deeply and the will to
change is weakened, it becomes increasingly near-hopeless, and he skids down
and down until either he does not want to climb back or he has lost the power
to do so.” (President Spencer W. Kimball, The Miracle of Forgiveness [1969],
117). This became the tragic path of David but more of that later….
So do we hold
David in our esteem as the greatest Israel king or do we think of him as a
tragedy to be remembered???
David was
anointed to sit on the throne of Israel and to establish the royal family that
would produce the King of Kings who would one day sit ‘on the throne of his
father David’ (Luke 1:32-33). My question
is this: was David chosen to be an example of the good King who was to come or
was he chosen to show that no king can be as good as the King that was to
come????? I often think our present-day governments will with their weakness
and corruption accentuate the blessing that the King of Kings will be when He
comes to govern the world.
- CATHRYNE ALLEN
(Art: King David Playing the Harp by Gerard Van Honthorst [1622]












