Showing posts with label #babyjesus. Show all posts
Showing posts with label #babyjesus. Show all posts

Monday, 22 December 2025

ESSENTIAL MORTALITY

 


“The eternal exaltation of Christ himself – though he was a God and had power and intelligence like unto his Father – was dependent upon gaining a mortal body, overcoming the world by obedience, passing through the portals of death, and then coming forth in glorious immortality with a perfected celestial body.

“Christ came into the world to work out his own salvation with fear and trembling before the Father. There neither was, nor is, nor shall be any other way for anyone. To house a spirit body, even that of a God, in an eternal tabernacle like that of the Father, requires a mortal birth and a mortal death.

“Christ wrought his atonement, first for himself and his own salvation, then for the salvation of all those who believe on his name, and finally and in a lesser degree for all the sons of Adam. “

-          Bruce R. McConkie, “The Promised Messiah”  p 456

 

Such magnitude of power

Of love, mercy and light

Cradled in small caverns

Of a baby’s heart.

 

- CATHRYNE ALLEN 

(Art: Baby Jesus by Jennifer Hickey)

Thursday, 19 December 2024

THE EMBRACE

 



In his dying sermon Lehi alluded to the physical symbol of the reconciliation between God and man: “The Lord hath redeemed my soul from hell; I have beheld His glory, and I am encircled about eternally in the arms of His love” (2 Nephi 1:15). This reconciliation is brought about through the Atonement of Jesus Christ and the symbol is ‘the embrace’ (see Tad Callister, The Infinite Atonement, 28).

Imagine yourself coming to the gates of celestial kingdom and being met there by the Saviour who is the gatekeeper because ‘He employs no servant there’ (2 Nephi 9:41). In the eloquent words of Elder Neal A. Maxwell:

“I will tell you….out of the conviction of my soul…what I think the major reason is why He ‘employeth no servant there’, as contained in another Book of Mormon scripture which says he waits for you ‘with open arms’ (Mormon 6:17). That’s why He’s there! He waits for you ‘with open arms’.

“That imagery is too powerful to brush aside…It is imagery that should work itself into the very center core of one’s mind – a rendezvous impending, a moment in time and space, the likes of which there is none other….”   (Maxwell, “But a Few Days”, 7)

Elder Orson F. Whitney experienced a taste of such a tender moment in his dream:

“I ran to meet Him, fell at his feet, clasped Him around the knees, and begged Him to take me with him. I shall never forget the kind and gentle manner in which He stooped, raised me up, and embraced me. It was so vivid, so real, I felt the very warmth of His body, as He held me in His arms” (Whitney, Through Memory’s Halls, 83)

I don’t know what an embrace meant to us and how it felt when we were spirits, before we were born. I don’t know what it was like but I do know that the Saviour made possible the embrace that I know now. I long to experience that with Him…..to feel of His love, but mostly to make Him feel mine.

Every Christmas, the mother in me

Longs to hold the baby You became.

To hold all that You were,

To smell the babyhood on You.

 

Just one hug, just one embrace,

And to kiss Your sweet little face.

 

Were You a baby like all the rest?

Did You cry out in the night

Longing to hear the beating

Of Your mother’s heart?

 

Did You remember who You were?

And did You know You would

One day make all things new?

Did You rejoice even then

In my salvation too?


- CATHRYNE ALLEN

(Art: Baby Jesus by Jennifer Hickey)

Sunday, 15 December 2024

DIVINE BIRTH

 


 

My appreciation for the Saviour’s birth deepens every year. We tend to be very focused on the importance of the Saviour’s sacrifice through the infinite Atonement and so we should be, but the  truth remains, there would never have been an Atonement, if there was never the birth.

“Life is a school, a place for us to learn and grow. We experience ‘growing pains’ through the sorrow and contamination of a lone and dreary world. These experiences may include sin, but they also include mistakes, disappointments, and the undeserved pain of adversity. The blessed news of the Gospel is that the Atonement of Jesus Christ can purify all the uncleanness and sweeten all the bitterness we taste.

“Bitter fruits of life can destroy our peace, break our hearts, and separate us from God. Could it be that the great Atonement of Christ could put back together the broken parts and give beauty to the ashes of experience? The Atonement can heal the effects of tasting all of mortal bitterness.” (Bruce C. Hafen, Beauty for Ashes, Ensign April 1990).

Christ’s birth leads to the Cross of Calvary. It opens the door to the Saviour’s healing power through which He can turn life’s bitter fruits into sweet, bind up the broken hearted, turn the corruptible into incorruptible, the threads of frailty into eternal cords of strength, the broken into whole, to liberate the captive and let out of the prison of mortal weakness them that are bound… He can give us eternal beauty for the ashes of mortality (Isaiah 61:1)

Without birth there would not be death and without death there would not be life. To this end was He born (John 18:37).

“We fancy that God can only manage His world by big battalions….when all the while He is doing it by beautiful babies…When a wrong wants righting, or a work wants doing, or a truth wants preaching, or a continent wants opening, God sends a baby into the world to do it. That is why, long, long ago, a babe was born at Bethlehem.”

-        (F.W. Boreham, Mountains in the Mist: Some Australian Reveries [1919], 166-67,170)

 

The baby in the stable

So innocent and sweet,

On the altar of sacrifice

Lay at Father’s feet.

 

- CATHRYNE ALLEN  

(Art: Unto Us A Child is Given by Eva Koleva Timothy)


Sunday, 12 November 2023

THE MAGNITUDE OF HIS GLORY

 


Nothing brings home to me more the magnitude of Christ’s condescension than “The Little Drummer Boy”. I cry every time I hear it. I simply fail to grasp how someone as supernal, powerful and godly could enter a baby’s body. This song brings to my mind His helplessness, vulnerability, dependence, His willingness to forget for a season that He graced as an infant the earth He created. This willingness makes me see in Him the greatness He embodied from the beginning of time. I simply cannot fathom in my finite mind the humility that such an undertaking warranted. Humility on this level equals greatness. No ego, no pride, no self-importance. Just a baby but yet a King.

When the Saviour comes the second time, He will come in the fulness of His glory. Consider the magnitude of that statement:

  1.  Mountains will flow down at His presence (D&C 133:40,44; Micah 1:4)
  2. The waters on the earth will boil (D& C 133:41)
  3. All nations will tremble at His presence (D&C 133:42)
  4. The sun will hide, the moon will withhold its light, and the stars will be hurled from their places (D&C 133:49)
  5. The wicked will be burned by the brightness of fire of His glory (Malachi 4:1-3; 2 Thessalonians 2:8)

I am a mother. When I hear The Little Drummer Boy, I yearn to hold baby Jesus in my arms. The thought of His helplessness as He then was sears my heart. What a blessing and unspeakable privilege it was for Mary to hold Him close to her heart. I also yearn to see Him come in the fulness of His glory, the King of Kings, the Lord of Lords, the Lord Omnipotent, the Everlasting King….


- CATHRYNE ALLEN 

(Art: Blissful Bond by Greg Collins)


Friday, 10 December 2021

YET HE CAME




He came to make something of you and me. All cost considered, a commitment iron clad, He subjected himself to the lowliest of all births that He might lift an amazing assortment of humanity that we are. I marvel at our uniqueness, our creativity, our intelligence, our very essence and all that we are and are yet to become. One baby born in a stable made this possible. 


When Moses encountered God on Mount Sinai, God revealed Himself to him and Moses saw the glory of God and every particle of this earth and all the children of men (Moses 1:8,27) that have ever been created. The vision of God's power was overwhelming to a man who grew up in an Egyptian court believing that Pharoah was god and there was no one greater than him so he exclaimed that now he could see that man is nothing (Moses :10). God, however, didn't want Moses to miss the point so He showed him the same vision again and concluded it with the most important message in the scriptures: "For behold this is my work and my glory - to bring to pass the immortality and eternal life of man" (Moses 1:39). The point that God didn't want Moses to miss is this: amongst all of God's creations, none are greater than man…..because man constitutes God’s glory. All that we are and all that we become matters because it leads to our glory and adds to His. So He came to clothe us in robes of glory whilst He, for a moment, declined His, the splendour of His godhood suspended to carry the burdens of the faithful, the faithless and the lowliest. 

                                       . 
We tend to think of the Saviour in relation to His infinite sacrifice, the life he gave up so that we might live, which is of course correct. That sacrifice would not have been possible, however,  were it not for His humble beginning as a mortal baby, a beginning such as every other. I cannot fathom His condescension:  leaving His godly station to lay himself down in a bed of straw of this lowly earth. What a sacrifice from the stable to Calvary! And all for you and me…..

 

Did you miss

Your godly robes

That you traded for 

The swaddling cloths of Calvary?

Was the ground rough beneath

Your feet as You traversed

The dust of Galilee?

The baseness of This earth,

So willingly suffered despite hostility.

Yet You came

The Father to reveal

And to Him forever

Our yielding hearts to seal.




CATHRYNE ALLEN


(Art: Liz Lemon Swindle)


Wednesday, 19 November 2014

THE OTHER WISE MAN






Each year at Christmas time we delight to follow the wise men as they came out of the East and made their way to Bethlehem where they worshiped the new born king and laid their treasures at his feet. But Henry Van Dyke has told us about another wise man who also followed the star not only to Bethlehem, but throughout his life, and yet he never found the king. The other wise man's name was Artaban. He was a kind of unknown soldier who didn't quite make the headlines. He was also one of the Magi and lived in Persia. He was a man of great wealth, great learning and great faith. With his learned companions he had searched the scriptures as to the time that the Savior should be born. They knew that a new star would appear and it was agreed between them that Artaban would watch from Persia and the others would observe the sky from Babylon.

On the night that the sign was to be given, Artaban was speaking to nine of his Magi friends in his home. He said to them, "My three brethren are watching at the ancient temple of the Seven Spheres, at Borsippa in Babylon and I am watching here. If the star appears, they will wait for me ten days, then we will all set out together for Jerusalem. I believe the sign will come tonight. I have made ready for the journey by selling all of my possessions and have bought these three jewels -- a sapphire, a ruby, and a pearl. I intend to present them as my tribute to the king" he said. I invite you to make the pilgrimage with us that we may worship the new-born king together." While he was speaking he thrust his hand into the inmost fold of his girdle and drew out three great gems - one blue as a fragment of the night sky, one redder than a ray of sunrise, and one as pure as the peak of a snow mountain at twilight. He would give them all to the King. Then one of Artaban's friends said, "Artaban, this is a vain dream. No King will ever rise from the broken race of Israel. He who looks for him is a chaser of shadows." Then he bid Artaban farewell and left his dwelling. Each in turn offered his own particular excuse, and finally only his oldest and truest friend remained. He said, "Artaban, I am too old for this quest, but my heart goes with thee." Then with a hand on Artaban's shoulder he said, "Those who would see wonderful things must often be willing to travel alone." Left to himself Artaban put his jewels back into his girdle. Then he parted the curtains and went out onto the roof to again take up his vigil to watch the night sky. As Jupiter and Saturn rolled together like drops of lambent flame about to blend into one, an azure spark was born out of the darkness beneath them, rounding itself with purple splendor into a crimson sphere. Artaban bowed his head. "It is the sign, " he said. "The King is coming, and I will go to meet him."



All night long Vasda, the swiftest of Artaban's horses, had been waiting saddled and bridled, in her stall pawing the ground impatiently and shaking her bit as if she shared the eagerness of her master's purpose. As Artaban placed himself upon her back he said, "God bless us both, and keep our feet from falling and our souls from death." Under this encouragement, each day his faithful horse measured off the allotted proportion of the distance and at nightfall of the tenth day they approached the outskirts of Babylon. In a little island of desert palm trees Vasda sensed difficulty and slackened her pace. Then she gave a quick breath of anxiety and stood stock-still quivering in every muscle. Artaban dismounted. The dim starlight revealed the form of a man lying in the roadway. His humble dress and haggard face showed him to be one of the poor Hebrew exiles who still dwelt in Babylon. His pallid skin bore the mark of the deadly fever that ravished the marshlands of Babylon at this season of the year. The chill of death was in his lean hand. Artaban turned to go a sigh came from the sick man's lips and the brown bony fingers closed convulsively upon the Magician's robe. Artaban felt sorry that he could not stay to minister to this dying stranger, but this was the hour toward which his entire life had been directed. He could not forfeit the reward of his years of study and faith to do a single deed of human mercy. But then, how could he leave his fellow man alone to die? "God of truth and mercy," prayed Artaban, "direct me in the holy path of wisdom, which only thou knowest." Then he knew that he could not go on. The Magis were physicians as well as astronomers. He took off his robe and began his work of healing. Several hours later the patient regained consciousness. Then Artaban gave him all he had left of his bread and wine. He left a potion of healing herbs and instructions for his care. Though Artaban rode with the greatest haste the rest of the way, it was after dawn that he arrived at the designated meeting place. His friends were nowhere to be seen. Finally his eyes caught a piece of parchment arranged to attract his attention. He caught it up and read: "We have waited till past midnight and can delay no longer. We go to find the king. Follow us across the desert."



Artaban sat down upon the ground in despair and covered his face with his hands. "How can I cross the desert with no food and with a spent horse? I must return to Babylon, sell my sapphire, and buy a train of camels and provisions for the journey. I may never overtake my friends. Only God the merciful knows whether or not I shall lose my purpose because I tarried to show mercy. Several days later when Artaban's train arrived at Bethlehem the streets were deserted. It was rumored that Herod was sending soldiers, presumably to enforce some new tax, and the men had taken their flocks and herds back into the hills beyond his reach. The door of one dwelling was open, and Artaban could hear a mother singing a lullaby to her child. He entered and introduced himself. The woman told him that it was now the third day since the three wise men had appeared in Bethlehem. They had found Joseph and Mary and the young child, and had laid their gifts at his feet. Then they had disappeared as mysteriously as they had come. Joseph had taken his wife and babe that same night and had secretly fled. It was whispered that they were going far away into, Egypt. As Artaban listened, the baby reached up its dimpled hand and touched his cheek and smiled. His heart warmed at the touch. Then suddenly outside there arose a wild confusion of sounds. Women were shrieking. Then a desperate cry said, "The soldiers of Herod are killing the children." Artaban went to the doorway. A band of soldiers came hurrying down the street with dripping swords and bloody hands. The captain approached the door to thrust Artaban aside, but Artaban did not stir. His face was as calm as though he was still watching the stars. Finally his outstretched hand revealed the giant ruby. He said, "I am waiting to give this jewel to the prudent captain who will go on his way and leave this house alone." The captain amazed at the splendor of the gem took it and said to his men, "March on, there are no children here." Then Artaban prayed, "Oh, God, forgive me my sin, I have spent for men that which was meant for God. Shall I ever be worthy to see the face of the King?" But the voice of the woman, weeping for joy in the shadows behind him said softly, "Because thou hast saved the life of my little one may the Lord bless thee and keep thee, the Lord make His face to shine upon thee and be gracious unto thee; the Lord lift up His countenance upon thee and give thee peace."




Then Artaban, still following the king, went on into Egypt, seeking everywhere for traces of the little family that had fled before him from Bethlehem. For many years we follow Artaban in his search. We see him at the pyramids. We see him in an obscure house in Alexandria, taking counsel with a Hebrew rabbi who told him to seek the king not among the rich but among the poor. Then we follow him from place to place. He passed through countries where famine lay heavy upon the land, and the poor were crying for bread. He made his dwelling in plague-stricken cities where the sick were languishing in the bitter companionship of helpless misery. He visited the oppressed and the afflicted in the gloom of subterranean prisons. He searched the crowded wretchedness of slave-markets. Though he found no one to worship, he found many to serve. As the years passed he fed the hungry, clothed the naked, healed the sick and comforted the captive. Once we see Artaban for a moment, as he stood alone at sunrise, waiting at the gate of a Roman prison. He had taken from its secret resting-place in his bosom; the last of he jewels that he was saving for the king. Shifting gleams of azure and rose trembled upon is surface. It seemed to have absorbed some of the colors of the lost sapphire and ruby; just as a noble life draws into itself its profound purpose; so that all that has helped it is transfused into its very essence, so the pearl had become more precious because it had long been carried close to the warmth of a beating human heart.



Thirty-three years had now passed away since Artaban began his search and he was still a pilgrim. His hair was now white as snow. He knew his life's end was near but he was still desperate with hope that he would find the king. He had come for the last time to Jerusalem. It was the season of the Passover and the city was thronged with strangers. There was a singular agitation visible in the multitude. A secret human tide was sweeping them toward the Damascus gate. Artaban inquired where they were going. One answered, "We are going to the execution on Golgotha, outside the city walls. Two robbers are to be crucified, and with them another called Jesus of Nazareth, a man who has done many wonderful works among the people. But the priests and elders have said that he must die because he claims to be the Son of God. Pilate sent him to the cross because he said that he was the 'King of the Jews'." How strangely these familiar words fell upon the tired heart of Artaban. They had led him for a lifetime over land and sea. And now they came to him darkly and mysteriously like a message of despair. The king had been denied and cast out. He was now about to perish. Perhaps he was already dying. Could he be the same for whom the star had appeared thirty-three long years ago? Artaban's heart beat loudly within him. He thought, "The ways of God are stranger than the thoughts of men and it may be that I shall yet find the King and be able to ransom him from death by giving my treasure to his enemies.But as Artaban started toward Calvary he saw a troop of Macedonian soldiers coming down the street dragging a sobbing young woman with torn dress and disheveled hair. As Artaban paused, she broke away from her tormentors and threw herself at his feet, her arms clasping around his knees. "Have pity on me," she cried, "and save me, for the sake of the God of purity. My father was also of the Magi but he is dead, and I am to be sold as a slave to pay his debts." Artaban trembled as he again felt the old conflict arising in his soul. It was the same that he had experienced in the palm grove of Babylon and in the cottage at Bethlehem. Twice the gift, which he had consecrated to the king, had been drawn from his hand to the service of humanity. Would he now fail again? One thing was clear, he must rescue this helpless child from evil. He took the pearl from his bosom. Never had it seemed so luminous, so radiant, and so full of tender, living luster. He laid it in the hand of the slave and said, "Daughter, this is the ransom. It is the last of my treasures which I had hoped to keep for the King." While he yet spoke, the darkness of the sky thickened and the shuddering tremors of an earthquake ran through the ground. The houses rocked. The soldiers fled in terror. Artaban sank beside a protecting wall. What had he to fear? What had he to hope for? He had given away the last remnant of his tribute to the King. The quest was over and he had failed. What else mattered? As one lingering pulsation of the earthquake quivered beneath him, a heavy tile, shaken from the roof, fell and struck him on the temple. He lay breathless and pale. The rescued girl leaned over him fearing that he was dead. Then there came a still, small voice through the twilight. It was like distant music. The notes were clear, but the girl could not understand the words. Then the lips of Artaban began to move, as if in answer and she heard him say: "Not so, my Lord; for when saw I thee hungered and fed thee? Or thirsty, and gave thee drink? When saw I thee a stranger and took thee in? Or naked, and clothed thee? When saw I thee sick or in prison, and came unto thee? Thirty-three years have I looked for thee; but I have never seen thy face, nor ministered unto thee, my King." As he ceased, the sweet voice came again. And again the maid heard it, very faintly and far away. But now she understood the words that said: "Verily, I say unto thee, that inasmuch as thou hast done it unto one of the least of these my brethren, thou hast done it unto me."

-  Henry Van Dyke