KNOW THYSELF

As the children of Israel progressed towards the promised land toward the end of 40 years of wandering, they found themselves in Moab country having already taken possession of the land of  the Amorites. By this time in their travels Israelites had become so numerous that it seemed to king of Moab that they covered the whole earth (Numbers 22:11).  Not only were their numbers frightening but their ability to take over was terrifying.  The king of Moab recognised that the Israelites were powerful because of the god they worshipped.  This point of Israelites' history brings us to one of the most interesting stories of the Old Testament.  Balak, the king of Moab knew he had to enlist some help if he was to withstand the Israelites so he sent for Balaam, a Mesopotamian diviner (Deut. 23:4) who had an international reputation.  Ancient Aramaic texts refer to Balaam as a 'seer of the gods'.  It was believed anciently that diviners could speak for any god.  Balaam received his instructions from God during the night (Num. 22:8) and then rose in the morning to reveal them.  It is not known whether or not Balaam was a true prophet of God holding the powers of the priesthood authority but his geographical position suggests he could have been one of the few scattered people such as Jethro, who held the priesthood and exercised its power (Old Testament Student Manual, p. 207).  The Bible suggests that he had a true knowledge of God and was susceptible to receiving revelation from Him, hence the title of a 'prophet'.

The story of Balaam is referred to by Elder Bruce R. McConkie as 'the madness of a prophet'.   Balaam was petitioned by Balak, the king of Moabites, to travel to Moab to curse Israel so they would not prevail against Moab and in return he would bestow on Balaam riches and great honour.  If Balaam heeded the first directive which he received from the Lord to decline the request and stay put, he would have faded into obscurity there and then but because of the choices which he made, three chapters of the Old Testament are devoted to his story and he is referred to a number of times throughout the scriptures.  Balak was persistent in his petitioning and Balaam was persistent in his hunger for riches and honour that were so easily offered. Because of this he kept pushing the Lord to allow him to go. So Balaam went to Moab against the Lord's displeasure even though the Lord allowed it and he importuned the Lord several times through offering of sacrifices to allow him to curse Israel.  Each time instead of a cursing came a blessing on Israel.  You would think that Balaam would at this point get the message that Israel was favoured of the Lord and that he should be on their side but Balaam wanted both, to please the God of Israel and to please the king of Moab. How wonderful it would be to be rich and powerful as well as having the prophetic powers that already were his. This is a classical example of being at two minds, with your feet in two camps, attempting to serve both God and mammon. This double mindnedness proved to be Balaam's downfall both spiritually and physically.

There are a number of lessons we can glean from this man and his choices. When Balaam couldn't get the Lord's permission to curse Israel he thought of another way to get his way. He came up with an ingenious plan to obey God and still get the riches. He told Balak that he can't curse Israel but God can.  He advised the king of Moab to cast a stumbling block before the children of Israel by enticing them to commit sin through practices associated with idol worship. Through his advice, Moabites seduced the children of Israel into participating in the fertility cult associated with Ba'al worship. "And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab. And they called the people unto the sacrifices of their gods; and the people did eat, and bowed down to their gods. And Israel joined himself unto Baalpeor" (Num. 25:1-3) Here is a prophet who truly is mad thinking that he can retain God's favour while he is advocating such great sin.  Balaam met his death shortly thereafter while aligned against Israel in the camps of the Midianites where he was slain with the sword. Here is something interesting though. While he was on his way to Balak an angel of the Lord tried three times to stop him.  The donkey that Balaam travelled on halted each time and refused to travel further but Balaam was so fixed on his purpose that he could not see the angel and hurled such abuse on the donkey that the Lord opened the donkey's mouth and spoke to him.  Donkeys are known for their stubbornness. It is plain in this instance to see who was the real donkey.  Sometimes we are like Balaam and we insist on pursuing a destructive course of action with such exceeding stubbornness that we do not recognise the warning signs that God places before us.

Balaam's unwise course of action was not only to his detriment but to the detriment of others. Because of his craftiness the children of Israel were enticed into idol worship and whoredom with the Moabites and they paid dearly for it.  As a result they were cursed with a plague and 24,000 people died (Num. 25:9).  How often do we stop to think if our choices are going to be to the detriment of others?  We very seldom stop to think if they will be detrimental to ourselves let alone those who are within our influence.  Another lesson for us to learn from this story. It's a terrible thing to be the cause of someone's demise, whether physical or spiritual. This is why fornication is a sin with a double edge sword. When committed, you are not only damaging your spiritual welfare but are endangering the spiritual well being of another person.

The greatest lesson we can learn from Balaam is to trust God to direct our path. God knew that riches and prestige were Balaam's Achilles' heel and the adversary did too. In other words, God knew Balaam but obviously Balaam didn't know himself. Very often like Balaam we don't understand why God won't let us have something we want and we rationalise that we can handle that which we seek or that we can handle the temptation and so we flirt with disaster. We think we know how far we can go but we don't know how Satan will take that daring to his advantage and bring us to the point of no return.  If Balaam had trusted God he would have known that he couldn't handle the lure of riches and he would not have come to the point where he abandoned all common sense and ended up being an enemy to the god who once favoured him enough to reveal things of importance to him.  We are just children and God as our parent is trying to keep us away from the fire so it doesn't consume us. We need to trust that and we need to know our most prominent weakness which has the potential to take us away from Him.  We need to seek to know ourselves.

"O Jerusalem, Jerusalem.....how oft would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!" (Matt 23:37).  How appropriate that the Lord would use a mother hen as a metaphor for his parental tender care. It is only under His safe wings that we can find refuge and safety. He knows us far better than we know ourselves. He can save us from our personal 'madness' by guiding us in the paths that we should go. His paths are sure and his protection never failing.

HE IS RISEN

Next month we commemorate the restoration of the Aaronic Priesthood which took place on 15 May 1829. The Aaronic Priesthood when originally given to the Israelites was the single most important act of mercy performed by the Saviour prior to his mortal ministry. Israelites having rejected the higher law after having declared on a number of occasions, "all the words which the Lord hath said will we do", placed themselves in a precarious position and possibility of never coming into God's presence. By bringing them to Mount Sinai God sought to bring them into his presence and there endow them through covenant to be his people. They instead fashioned for themselves a golden calf.  What an insult and injury to the Saviour's loving heart after he had done so much to make them free.  How easily He could have rejected them too and left them in the wilderness to perish.  Instead the Saviour acted out of his merciful nature and gave the Israelites the lesser law administered through the preparatory priesthood to give them another chance. Just prior to this act of love, He declared Himself to be a god of mercy: "The Lord, the Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth" (Exodus 34:6). To the children of Israel that priesthood kept them looking forward to the atonement of Christ through the ceremony of animal sacrifice. When the Aaronic priesthood was restored through Joseph Smith, it became the gateway to modern day Israel to prepare them for the higher covenants administered through the Melchizedek Priesthood which would bring them to exaltation.  Just as the ancient Israel looked forward to the Atonement of Jesus Christ through animal sacrifice, we look back on this event through the ordinance of the sacrament which is administered by the Aaronic Priesthood.

I have often heard in the Church people expressing their belief in Saviour's love for them. They also believe that it is this love that motivated the Atonement. The love is undeniable, the Atonement, however, was borne out of mercy. When studying the scriptures, it is impossible not to come to the conclusion that the Saviour's most prominent characteristic is one of mercy. Joseph Smith said that without proper knowledge of the character of God it is impossible for us to gain sufficient faith unto salvation.  In other words, we cannot hope to turn to the Saviour for the remission of sins we continue to make on our life journey if we do not know and understand his merciful nature that allows him to forgive.  Some years ago I started to be watchful of His characteristics and His numerous names in the scriptures, most particularly the Book of Mormon.  Whatever I learnt about Him I recorded in the margins.  Today as I flip through my Book of Mormon I notice that just about every page tells me that the Saviour is merciful.

I believe it was mercy that enabled Him to drink the bitter cup and suffer unimaginable pain knowing that He would do so for many who would reject Him, deny Him and even not deserve such a sacrifice.  It is mercy that enables the Saviour of the world to forgive us over and over again when we sin repeatedly and repent as often. I stand in awe of a God that is so powerful yet so tender hearted that He would allow himself to be nailed to a cross.  A god who has created worlds without number by the power of his word and has all his creations in the palm of his hand, yet willed himself to enter a garden that would be his crucible.  This is the god we worship, a god of love and infinite mercy, a god of unrivalled power.  Consider his power through the numerous names that have been attributed to Him in the scriptures:

Jehovah
Jesus Christ
The Lord
The Son of God
The Son of the Eternal Father
The Lamb
Shepherd
Redeemer
Almighty God
The God of Israel
The God of Abraham, Isaac and Jacob
The Lord of Hosts
The Holy One of Israel
The Redeemer of Israel
King Immanuel
The Eternal God
Holy One
The Saviour
The Mighty One of Jacob
The Mighty One of Israel
Messiah
The Lord God
The Prince of Life
The Lord of Glory
Eternal King
Lord God Almighty
The Son of Righteousness
The Lord of Hosts
Alpha and Omega
The Great I Am
The Stone of Israel
Holy Messiah
The Great Mediator
Son Ahman
Firstborn
The Lord God of Hosts
The Father of Heaven and Earth
The Creator of All Things
Wonderful
Counselor
The Mighty God
The Everlasting Father
The Prince of Peace

"And go quickly, and tell his disciples that he is risen from the dead......
"And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word". (Matthew 8:7,8)

The Saviour descended below all things, including your sins.  Because of this He knows you and has compassion and mercy toward you.  Most importantly, He knows you from the beginning and He wants to see you to the end.  It is also because of your sins, that He ascended up on high (D&C 88:6) having finished his preparations unto the children of men (D&C 19:19).  Because of you and me he willingly entered the Garden of Gethsemane and carried his cross to Golgotha, his triumph,  leaving an empty tomb.  What excitement and fear would have come upon his disciples at this discovery.  Here again the Saviour's mercy came into play.  He wanted them to know they have not been forgotten and would not be left comfortless, His desire to have them know that He will be with them always.  And so He lingered teaching them that on the road to Emmaus expounding the scriptures 'beginning with Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself' (Luke 24:27).  No new doctrine, no new laws, just what the scriptures had said about Him, the message being loud and clear, not me in person, but my spirit you will have always through the testimony of my prophets.

"And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?"  (Luke 24:32)  May his mercy burn within our hearts this Easter and may we rejoice that He is risen.

LOOKING UP

From the very creation of the world to this last dispensation, God has provided his children with many effective ways to admonish them to 'look to God and live'. We might look to the children of Israel and the miracles they witnessed and think that it should have been easy for them to do so with such tangible proofs and evidences that He was in their midst.  Our signs to direct us towards Him seem subtle in comparison.  After all there is no manna in our backyard and there is no smell of animal sacrifices in our temples to provide such visually searing remembrance of shedding of His blood for the souls of men.  So how can we effectively remember to stop looking down under the crushing weight of this world that oppresses us with demands of daily necessities and hardship?  When we are looking down, we cannot look up, it is impossible to do both,  but look up we must if we want to rise above this oppression.  The Israelites of old make an interesting study in this regard.

The Israelites' entire journey to the promised land was an exercise in 'looking up' to see the Saviour of the world, their personal and collective saviour who would not only lead them to their promised land but also to life eternal.  Everything the Saviour did for them was symbolic of Him to keep them in remembrance of His power to save and deliver.  Even the rod with which Moses challenged Pharoah's authority, which parted the Red Sea and provided drinking water to the needy Israelites became the symbol of Christ's ability to heal the believing, as it held up the serpent symbolic of Him who has all power.  According to the mythic epics of the ancient Near East, this rod was cut from the tree of life itself and passed down through the patriarchs to Abraham and ending up with Moses.  In the Book of Mormon we learn from Nephi that the tree of life represents the Saviour (1 Nephi 11) . Even though the Saviour sought to establish himself as the God of Israel to ultimately lead the Israelites to exaltation, he used the needs of this temporal life to point them in that direction.

I think why the Israelites found it difficult to cope with the challenges of their journey is because they expected the deliverance to give them immediate ease from any burdens and difficulties. They expected the milk and honey straight away.  Surely that's what deliverance means?  What happened instead was that they went from slavery to the harsh challenges of the wilderness.  Each of those challenges though were needful for them to get to know the God of Israel. The water that issued from the rock of Horeb became a symbol of Living Water as the rock yielded under the Christ within the rod in the hands of Moses. How else could Israelites learn that they were in the hands of the Living Water? And as manna descended upon the dew straight from heaven and filled the hungry hosts of Israel, how could they not know that they were fed by the Bread of Life?  How tough would it have been in the wilderness that afflicted them with so many personal discomforts and fears, yet the wilderness was exactly what was needful to serve as the training ground to make the Israelites God's people.

I love this painting by the LDS artist, Rose Datoc Dall.  It is titled "Hope of Israel".  A babe, yet a god. I love to see the Saviour depicted as a child because it reminds me that He experienced mortality like the rest of us, that He had to become acquainted with humanity to save the humanity.  He truly was the hope of Israel for no other power could have delivered them from their misery and He remains the hope of Israel today. Now more than ever, the house of Israel needs to be invested in that hope. Our needs today are really not that different from ancient times, they are just packaged differently.  Our only hope is the Saviour of the world who had 'descended below all things' that he might comprehend all things, 'that he might be in all and through all things, the light of truth' and who 'ascended up on high' (D&C 88:6).  Where once he dwelt in the tabernacle of the congreation, He now sits upon His throne.  A god of majesty and power filled with grace, mercy and truth.  A god worth knowing and looking up to for we cannot afford not to.

"For the cloud of the Lord was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys" (Exodus 40:38).  Imagine having physical evidence that God is in your midst.  Ancient Israel was constantly subjected to signs and wonders, yet they found it difficult to trust that the Lord would supply the necessities of life for them.  No wonder they rejected the higher law, the commitment was not there, but murmuring was.  For this reason the Lord in his mercy gave them the lower law to live by.  We however, are required to live by the higher law and are required to have an exorbitant amount of faith to follow Him in all things, and to trust that He will care for us as he cared for ancient Israel. No cloud of the Lord resting on our temples by day and fire by night for us.  So how do we remember to look up and believe the Saviour can do for us what he says He can do?  By living in constant 'state of grace'.  Grace being  God's power to fill the gap between what we can give and what is required of us.  In all things, both temporal and spiritual.  When you are looking up in constant supplication to the God of Israel depending on Him to provide what is lacking that you cannot supply, you are in the state of grace. This applies to temporal needs as well as spiritual striving to become better.

There is a component of the state of grace that the ancient Israel was somewhat short on and that is gratitude.  When you are constantly murmuring, you cannot cultivate the attitude of gratitude and Israelites were proficient at murmuring, constantly afraid that they would die from their afflictions.  Why would God take them out of Egypt to allow them to die in the wilderness? There was no logic to their fears.  When you are murmuring you are denying God's power to come to your aid, his goodness and his watchful eye. Murmuring destroys your faith and breeds distrust and doubt.  By it you are denying what God has already done for you and given you and what you have learnt about your total dependence on Him.  When you pray for something and then go about complaining that you don't have it, you have stepped out of the state of grace.  God cannot give you what you need if you are creating the feeling of lack for your reality will always match the vibrational energy that you are creating.  This vibration can be likened to a magnetic field that you create by believing that you will receive.  If the magnetic field is not there, the blessing can be repelled.  If however, you ask for something and reflect consistently on all that you have already received from the fountain of all blessings, you are acknowledging God's power and your gratitude will create the vibrational energy that will draw that blessing to you.  This is the power of faith because faith is energy. Whatever you invest yourself in will create the energy to match that investment.  If you invest yourself in sorrow, you will create more sorrow, if you invest yourself in joy, you will have more joy.  If you are looking up, believing that you will receive, you will (1 Nephi 7:12).  The Saviour himself said this many times in the scriptures:

"Behold, I say unto you that whosoever believeth in Christ, doubting nothing, whatsoever he shall ask the Father in the name of Christ it shall be granted him; and this promise is unto all, even unto the ends of the earth." (Mormon 9:21)

To know God is to trust in His might and power and in His promises.  How much more blessed are you than the Israelites of old if you believe without the signs, if the bended knee is all you need to find the God of Israel.  How beloved you are of God if you honour Him with your faith and faithfulness.  Abraham's belief in God's promises to him were accounted to him for righteousness (Galatians 3:6). You are of the seed of Abraham, a true Israelite in the household of God. You have the power to believe.  No matter how heavy your load, lift your head and look up.  Look up and believe.

THE GREAT DELIVERER

I love anything old.  My daughter and I live in the mountains, in a house that was built in the 50's.  As I walk past the original doors and intricate ceiling designs, I am filled with appreciation for bygone days.  As we drive around our small town we notice old buildings with the year of construction imprinted on them and marvel how much history those buildings contain.  I love antiques because they have belonged to people who have once lived and loved and suffered and rejoiced.  Anything old to me is a mirror of someone's experience on this earth.  I also love to know about people who have graced this earth and lived fighting for God's cause, labouring for the salvation of men, leaving an imprint on the sands of time with their worthwhile works.  I love people who have been courageous enough to be leaders, who have inspired others and lifted them to higher ground, who have marched without fear at the front lines defending the truth, not fearing what man can do.  Nowhere can we find such witnesses better than in the Old Testament.

I love the Old Testament with a passion.  To me it is not just a compilation of feel good stories taught to children in Sunday School or a historical account with difficult language and complicated spiritual meanings.  To me the Old Testament is where our roots are, where modern day Israel has its' beginning.  It helps me understand who I am and what my earthly responsibility is.  Most importantly it helps me see the Saviour as the Great Deliverer.  I think this is the whole purpose of the Old Testament which is replete with examples of the Saviour's power to deliver, whether from intimate bondage of sorrow and suffering or a communal one such as the Israelites' exit from Egypt.  When our lives are over, we will be able to look back and see proof of the Saviour's deliverance from ignorance, pain, loneliness, sickness, sin, trial and every adversity of this mortal life.  I love the Jehovah of the Old Testament. Nowhere else in scriptures is he better depicted as majestic and powerful, merciful and loving. Through this set of scripture we see a God who forgives over and over again and when he does, he does it quickly.  Often people view Him through the Old Testament as the God of vengeance and wrath, harsh and easily angered. If we however, examine the situations in which God has had to reprimand his people or punish them in some way and if we look at the whole story we will come to know a different God of our fathers and we will believe Him when he describes himself as: "The Lord God, merciful and gracious, longsuffering and abundant in goodness and truth" (Exodus 34:6).

The exodus of the children of Israel from Egypt should 'stand as the salvation act that God will be known by until the days of the Millenium" (Phillip Allred, "Bondage, Passover and Exodus", Meridian Magazine).  It intrigues me then that when this mammoth event of history is brought up, Moses is the person that comes to people's mind as the deliverer of Israel. A great man, thoroughly committed to God and foreordained before this world began, he became a prolific figure throughout history due to the great task that he accomplished.  In him we find another prototype of the Saviour.  He is one of those who marched at the front lines that I admire but I believe the deliverance of Israel is not about Moses but about the God of Israel. The Saviour went to great lengths to impress upon the Israelites of the day and therefore us, who read of the account in our day, that even though he had chosen a man to accomplish his work, He was the true deliverer that brought Israel out of Egypt. This he proclaimed to the Israelites in a very clear message:

"I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments: And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God which bringeth you out from under the burdens of the Egyptians.  And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD. (Exodus 6:6-8)

When the Lord made his intention of deliverance known to Moses, he simply said: "....for I know their sorrows" (Exodus 3:7).  Here is a God of love and compassion.  As the story progresses, it becomes obvious that He is not only delivering them from physical bondage but from a spiritual one too and offering them a covenant that will lead them to eternal life.  He brings them to Mount Sinai with the intention to bind them in this covenant, to seal them His forever: "If ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people....and ye shall be unto me a kingdom of priests, and an holy nation". (Exodus 19:5,6)  "The word 'treasure' in Hebrew is segullah, which refers to closely held personal wealth or property.  According to Hugh Nibley, the word also means 'set apart, sealed, removed from the rest of the world" (Breck England, OT Lesson 14, "Ye Shall Be a Peculiar Treasure Unto Me", Meridian Magazine") By bringing Israelites out of Egypt, the Lord sought to take Egypt out of Israelites. Imagine being a kingdom of priests and a holy nation and being known as the Lord's treasure. In this Israelites failed miserably and proved that they didn't really know the God of Abraham and of Jacob and of Isaac but they sure knew the gods of Egypt. The knowledge of their God had somewhat dimmed over the 400 years of their sojourn in Egypt plunging them into spiritual bondage as well as the physical one.  As soon as they took upon themselves the covenants of the priesthood, they abandoned them and fashioned for themselves a new god, a molten calf which represented the Apis Bull, a god particularly associated with Pharaoh. (Breck England, OT Lesson 14, Meridian Magazine)

If only Israel had trusted in the God of Israel who went to such great lengths to show them who He was and prove to them that there is no other above Him. For this reason God instructed Moses to send plagues and perform miracles in Egypt that could be replicated by the magicians and priests of Egypt for this is all that man can do. He then performed what no man or false god can do by smiting the firstborn of every household all at once, at the stroke of midnight. This spoke volumes that very clearly no wonder of Egypt could overshadow the one true and living God. I love symbolism in the Old Testament.  To me the parting of the Red Sea is symbolic of a new life the Lord would lead the Israelites to by clearing the way before them and drowning the Egyptians who pursued them, symbolic of the destruction of Israelites' physical and spiritual bondage.  And what greater proof could they have had that He was with them every step of the way than this:

"And the Lord went before them by day and in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:
"He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people".
(Exodus 13:21,22)

It seemed, however, that nothing was enough for the children of Israel.  Not the manna from heaven, not the water from a rock, not the serpent on a stick, nor their victory over Amelekites. Because of this it took Israelites 40 years to be ready to enter the promised land.  Because of their unwillingness to obey the higher law they were not allowed to 'enter into his rest while in the wilderness, which rest is the fullness of his glory'. The fullness of that glory is exaltation which would not be available to the house of Israel until a new dispensation of the gospel in the meridian of time - our time.  We are the modern day Israel who can enjoy the fullness of the covenant and the blessings of exaltation.  How well do we know and trust the God who offers us this privilege through his never-ending mercy and love?  Are we like Israelites who kept promising "All the words which the Lord hath said will we do" (Exodus 19:8, 24:3,7) but then turned back to the gods of Egypt? Is there an acre or two of Egypt within us too? President Kimball puts it well:

"Few men have ever knowingly and deliberately chosen to reject God and his blessings.  Rather, we learn from the scriptures that because the exercise of faith has always appeared to be more difficult than relying on things more immediately at hand, carnal man has tended to transfer his trust in God to material things....Whatever thing a man sets his heart and his trust in most is his god; and if his god doesn't also happen to be the true and living God of Israel, that man is laboring in idolatry".

Do we know the God who we profess to believe in and do we trust Him enough to place our lives in His hands and to obey his covenants?  Do we trust Him enough to deliver us from our personal Egypt? Do we know Him as The Great Deliverer or do we trust someone else to bail us out of our darkness?  Do we know in whom we should trust?

"There is a story told that a company of botanists seeking some special flowers up in the Canadian Rockies, came one day to a very rare flower down on the side of a cliff.  To reach it they would have to retrace their steps and go back ten miles to come up from the valley below.  Someone suggested that if they had a rope they could let a boy down to pick the specimens.  That suggestion was prompted by the fact that a little boy had been following them for about an hour, watching them silently.  They got the rope and said:

'Here lad, we'll give you $5 if you will put this rope around you and permit us to let you down to get those flowers'.

Without saying a word the lad scampered off.  They thought they had frightened him.  He went to a house nearby and soon came back with a man by his side.  Then the little fellow answered:

'You may put that rope around me, and I'll get the flower, if you'll let my dad hold the rope'."
(President David O. McKay, CR. April 1944)

JOSEPH, THE PROTOTYPE

In early Christian Syriac literature there are 56 comparisons of Joseph's life with Christ's.  They are incredibly explicit and clearly developed and formulated by historians determined to show Joseph as a Type of Christ.  Throughout centuries, Christians have mainly hailed Joseph for his sexual purity turning him into an icon of strength and example to us all.  There are many more lessons, however, that we can learn from his life but even more so from his character which makes him a perfect prototype of the Saviour. Besides his impeccable self control, what I admire most about Joseph is his regard for his fellowman , no doubt born out of Christ like compassion that was central to his character. Out of this compassion was born his willingness to serve his fellowman and his willingness to forgive.   Both of these traits are essential for us to develop in order to be saved in the kingdom of God.

Careful reading of Joseph's servitude in Egypt makes us come to the conclusion that Joseph did not rise to authority by deviousness or self serving tactics but by being mindful of his fellowman which endeared people to him.  I imagine it was not only the fact that the Lord was with him but also his disposition to care about people that made people trust him.  For this reason Potiphar was willing to put all his affairs into his hands (Gen 39:4); the keeper of the prison was willing to put all prisoners into his charge (Gen 39:22); and Pharoah was able to commit all of Egypt into his administration (Gen 41:41).  Even though Pharoah gave credit to God for making Joseph wise enough to interpret his dreams, he surely would have known of Joseph's character and reputation which would have come before him, otherwise he would not have trusted that Joseph's interpretation of his dreams came from God.

I am certain that Joseph's attitude was to be the best of whatever he had to be in whatever circumstances. When he was a slave in Potiphar's house he must have made up his mind to be the best slave he could possibly be.  For this reason he came to the attention of the master of the house and for this reason God made him prosper.  The same was probably true when he was flung into prison.  I imagine when he found himself there, he determined that he was going to be the best prisoner he could possibly be and do whatever he could to alleviate the suffering of his fellow prisoners, to help others bear their burdens, 'to succor the weak, lift up the hands which hang down, and strengthen the feeble knees' (D&C 81:5).

When Joseph was in charge of the prisoners, one day he noticed that the butler and the baker were sad (Gen 40:5,6).  Think about this.  They are in prison.  Should they be leaping about being merry instead? Obviously Joseph being in charge, had tried his best to make the conditions as pleasant as they could possibly be for the inmates, to maximise their peace and joy as much as he could, under difficult conditions, so of course it matters to him that two of those inmates are sad.  He obviously cares about their well being. And this attitude of caring works for his highest good as the butler and the baker confide in him and reveal their dreams to him.  And dreams of course, are Joseph's specialty.  Do you think if Joseph was a tyrant prison keeper, looking out only for himself, he would have secured for himself a release from prison through the butler of the king of Egypt?  Instead of being a tyrant, Joseph was a loving man of God who inquired of his inmates: "Wherefore look ye so sadly today?" (Gen 40:7,8)  This one question speaks volumes about Joseph.  This one question was also his path to freedom.

Just as Joseph sought to rescue the physically captive from their emotional burdens, Jesus came to rescue the spiritually captive who languished in prisons of sin and pain, "...to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that were bound..." (D&C 138:42).  The scriptures are replete with accounts of Christ's compassion towards those he served, healed and even raised from the dead.  The man who proclaimed himself to be 'the resurrection and the life' (John 11:25) wept when brought to Lazarus' tomb, not because he sorrowed that Lazarus had died as witnesses supposed but because he had compassion for those whose hearts were breaking.  He knew where Lazarus was,  and was he not in a far better place than here?  It was out of his compassion for his broken-hearted sisters that he brought Lazarus back to life.  For was he not 'a man of sorrows, and acquainted with grief'? (Isa 53:3)

"Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
"And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
And he came and touched the bier: and they that bare him stood still.  And he said, Young man, I say unto thee, Arise."  (Luke 7:11-14)

Jesus' compassion was not only for this widows's tears but for the hardships she would live with on daily basis had she been left without a son to take care of her. In the day and age where women were totally dependent on men and where a woman without a husband looked towards her son to care for her, this widow whose son had been taken away from her too was facing a very bleak future.  The Saviour knew and he acted and he saved.

"While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
"But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
"And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
"And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth". (Luke 8:49-56)

Twice, before he raised Jairus' daughter, the Saviour addressed the parents first for he had concern for them and their sorrow.  The daughter was raised from the dead and Jesus was able to bind the broken-hearted.

Joseph's love for his family activated his ability to forgive his brothers for selling him into a strange land to endure years of hardship and servitude.  The Old Testament Pseudepigrapha which comprises the ancient Jewish and Jewish-Christian documents, tells that Joseph had such high regard for his brothers despite what they had done, that he repeatedly affirmed to the Ishmaelites that he indeed was a slave because he didn't want to bring disgrace upon them:

"For my brothers know how much my father loved me, yet I was not puffed up in my thoughts.  Even while I was a child I had the fear of God in my heart, for I understood that all things pass away.  I did not arouse myself with evil design, but honoured my brothers, and out of regard for them even when they sold me I was silent rather than tell the Ishmaelites that I was the son of Jacob, a great and righteous man.
As I was going with the Ishmaelites, they kept asking me, "Are you a slave?" and I replied, "I am a slave out of a household", so as not to disgrace my brothers.  The greatest of them said to me, "You are not a slave, even your appearance discloses that." (James H. Charlesworth, Ed., The Old Testament Pseudephigrapha, Testaments of the Twelve Patriarchs, p. 822)

We should be able to relate to Joseph who was taken away from his family that he loved. Would he not want to be reunited with them? Would he let his lack of forgiveness stand in the way of that reunion?   Joseph wept and embraced his brothers and he forgave to the point that he tried to convince them that it was not their fault, but that the Lord brought him to Egypt to save them all  (Gen. 45:5).

Jesus, like Joseph is the 'birthright' son, the first born of the Father, the rightful heir of all that the Father has but Celestial Kingdom can be a lonely place without the ones you love, and He has loved us and wanted us there with him.  Just as Joseph's love for his family activated his ability to forgive his brothers,  Jesus' love for us activates his ability to forgive us of our sins.  We too have been 'taken'.  This telestial life is our Egypt and our slavery.

"In a sense we are all captive 'in Egypt".  Because of the idolatry of Egypt and because it was the place of Israel's captivity, the prophets of old used the land of Egypt as a symbol for the telestial world in which we now live.  The entire world today is a spiritual Egypt, 'the land of our affliction', in captivity to the 'god of this world' (2 Cor 4:4) who is Satan.  The Apostle John spoke of this world as 'spiritual Egypt' because here the Lord was crucified (Rev 11:8)."

The spiritual Egypt we are in has only one Saviour.  Jesus, like Joseph of old, offers forgiveness and the bread of life from which we never need to experience a famine.  When Joseph sent for his father and the rest of the family to join him in Egypt, the Lord told Israel that he need not fear to go to Egypt 'for I will there make of thee a great nation; I will go down with thee into Egypt; and I will also surely bring thee up again" (Gen 46:2-4).  The Saviour descended 'into Egypt' to bring us up again if we are faithful.  We miss the mark if we don't recognise the prototypes when we study the scriptures, who can turn our hearts to Him who can quench our thirst with living water and appease our hunger with the bread of life.  Joseph is one such prototype of the Saviour and his power to save.  We too can be prototypes to our children and their children as we walk in the footsteps of Him who knows the way out of 'Egypt' and into eternal life.

JOSEPH, THE PURE IN HEART

"My life is but a weaving, between my God and me,
I do not choose the colours,  He worketh steadily.
Oftimes He worketh sorrow and I, in foolish pride,
Forget He sees the upper, and I the underside.
Not till the loom is silent, and the shuttles cease to fly, 
Will God unroll the canvas, and explain the reasons why
The dark threads were as needful in the skillful weaver's hand, 
As threads of gold and silver in the pattern He has planned."
- Anonymous

"The scriptures give us the opportunity to watch some great people come out of broken homes.  Abraham was one whose life was threatened by family members.  Joseph was another.  We are told of his brothers that 'they conspired against him to slay him' (Genesis 37:18).  And yet few men rose higher in life than these two.  It may be hard for people who suffer from imperfect families to convince the Father on judgement day that their lack of devotion and obedience ought to be excused because of what happened in their homes."
(Ted L. Gibbons, OT Lesson #11, "How Can I Do This Great Wickedness?")

We see in Joseph of Egypt a perfect study in commitment, dedication, determination, persistence, endurance and faithfulness to God under any circumstance. Joseph is a perfect example of someone 'willing to submit to all things which the Lord seeth fit to inflict upon him' (Mosiah 3:19), willing to endure valiantly through trials with faith unshaken, not knowing the reason why.  Father Lehi lamented over his son Lemuel by saying: "O that thou mightest be like unto this valley, firm and steadfast, and immovable in keeping the commandments of the Lord" (1 Nephi 2:10).  This is exactly what Joseph was like: firm, steadfast and immovable like a valley.  Jesus claimed if we had faith 'as a grain of mustard seed' we could move mountains (Matt 17:20). The brother of Jared did just that (Ether 12:30) and proved that even something as formidable as a mountain can be moved but the valley, however, is firm, steadfast and immovable.  This was Joseph of Egypt. Because he was steadfast and trusted God in all things, God made of him a mighty man, a prototype of the Saviour himself.

At the tender age of 17 Joseph was torn away from his family by the brothers who were supposed to love him and protect him and spent 13 years as a slave or a prisoner. You could say he had every reason to believe that the Lord had dealt with him unjustly despite his devotion to the God of his fathers.  Joseph, however, knew he had an important destiny which was revealed to him through his dreams, and he chose to continue to believe in God by recognising opportunities that could turn his tragedies into blessings.  He trusted the Lord at every turn throughout all his tribulations.  The scriptures are replete with the Lord's promises that He will prosper those who keep His commandments (1 Nephi 2:20, 1 Nephi  4:14, 2 Nephi 1:9, 2 Nephi 1:20, 2 Nephi 4:4, Jarom 1:9, Omni 1:6, Mosiah 1:7 etc)  As Joseph sat in prison, stripped of his position and livelihood and unjustly accused because he chose to resist evil,  he could have been excused for believing that this promise did not apply to him.  Joseph, however, proved that God keeps his promises under any circumstance.  Where ever Joseph was, he endeared people to him because 'the Lord was with him'.  We read in Genesis chapter 39:

"And the Lord was with Joseph, and he was a prosperous man, and he was in the house of his master the Egyptian.  And his master saw the the Lord was with him, and that the Lord made all that he did to prosper in his hand.  And Joseph found grace in his sight, and he served him; and he made him overseer over his house, and all that he had he put into his hand.  And it came to pass from the time he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian's house for Joseph's sake; and the blessing of the Lord was upon all that he had in the house, and in the field.  And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat.  And Joseph was a goodly person and well favored." (Genesis 39:22-6)

Imagine having earned such respect and trust of someone that they put all their financial affairs in your hands, to the point that they don't even know how much money they have but trust that you would provide their next meal.  This is the kind of man that Joseph was.  This kind of trustworthy and good character can only come through obedience to God and his commandments.  Consider this:

"This blessing comes only by obedience, and in this case it came to a young man who had every excuse to be disobedient.  His faith in God had not seemed to help him avoid troubles.  His obedience to the commandments had not prevented tragedy.  He cannot ask the bishop for an interview nor seek a blessing from his father.  No thoughtful members of his priests' quorum will be by to offer support in his troubles. He is alone and utterly on his own.  He has no reason to keep the commandments unless he wants to. If he does not, other than God, who will ever know?"  (Ted L. Gibbons, OT Lesson #11)

Joseph's ultimate test of faith came in the form of a woman.  This test of faith became the crowning glory of proof that he would never stray from his faith and commitment to live God's laws.  Joseph referred to Potiphar's wife's invitation as 'great wickedness' (Genesis 39:9).  The following insight into Joseph's character helps us have appreciation of Joseph's tenacity and his ability to overcome what could have been an overwhelming sense of hopelessness as his life took a turn for the worse:

"Young man, a thousand miles away from home, can you keep the standards of your mother and father?  One man changed the history of the world by taking into a foreign country these standards: He was good looking, he had personality; he was young.  Because of his physique and general carriage, he carried prestige.  She was a woman of importance - yes, I presume she was attractive. She tempted him once - she tempted him twice - yes, and many more times.  Each time he remembered the teachings of his folk at home.  He looked sin in the face and stood like a rock.  Yes, as the saying goes, he took it on the chin.  For just a moment what a price he paid to keep straight - and don't forget he was praying all the time. When she found herself unvictorious, she caught his garment as he fled.  The sample of the clothing was shown to her husband and if we can use our imagination, a remark from her treacherous lips went to her husband about as follows: "Well, here's the evidence. You thought he was lily-white, didn't you?"  Into a dark dungeon he went for two years.  And he was still praying.  And when he was sold into Egypt by his brothers for a few pieces of silver, he was praying.  Does the Lord really answer prayers? But let's shift to the last act of our play. The curtain goes up with an entirely different scene. "And they came from all nations to buy corn". Who was head of this great commissary department? Who was it that was next to the king of the land? Joseph, who was sold into Egypt, the boy who could say "no" - the lad who took the standards of his parents into a foreign land!  It was that boy who stood at the crossroads all alone". (Bisop Marvin O. Ashton, Improvement Era, Vol. XIviii, December, 1945, No. 12)

Joseph never failed to recognise that something good always comes out of something bad.  He believed that even his unjust imprisonment was a blessing.  The Testament of the Twelve Patriarchs quotes Joseph as saying "I gave thanks to the Lord and sang praise in the house of darkness, and how I rejoiced with cheerful voice, glorifying my God, because through her trumped-up charge I was set free from this Egyptian woman".
(James H. Charlesworth, The Testament of the Twelve Patriarchs, The Old Testament Pseudepigrapha, Apocalyptic Literature and Testaments)

It is staggering to think of what lay on the line when Joseph was tempted by his master's wife.  Had Joseph succumbed,  his destiny, the destiny of his family and the destiny of his descendants would have all been in peril. Had he chosen the life of sin, he would never have become the man that he became.  Joseph became the temporal saviour of his father's house by saving them from famine.  According to the dream he had where his brother's sheaves of grain bowed to his, Joseph was elevated to his position, not to be worshipped by his brothers, like they had supposed, but to serve them.  Their bowing 'was an act of receiving their brother's help, not meant to establish some kind of family pecking order'. (Phillip Allred, OT Lesson 11, Meridian Magazine)

Just as Joseph saved his family temporally, his progeny is to become spiritual saviours to their brethren of Israel and the rest of the Father's children.  The JST records the responsibility of Joseph's seed in our day:

"Wherefore thy brethren (the other tribes of Israel) shall bow down unto thee, from generation to generation, unto the fruit of thy loins (Ephraim and Manasseh) for ever; For thou shalt be a light unto my people, to deliver them in the days of their captivity, from bondage; and to bring salvation unto them, when they are altogether bowed down under sin". (JST Gen. 48:10-11)

"During this last dispensation, Joseph's descendants are charged with providing the covenants, ordinances, and saving truths of the gospel for the rest of the family.  With this in mind, it is exciting to see our modern temples as veritable spiritual granaries or storehouses where souls are literally delivered and saved while all around a famine seeks to lay waste precious mortal opportunities". (Phillip Allred, OT Lesson 11, Meridian Magazine)

"It is Ephraim who is building temples and performing the ordinances in them for both the living and for the dead. When the 'lost tribes' come, and it will be a most wonderful sight and a marvelous thing when they do come to Zion, in fulfillment of the promises made through Isaiah and Jeremiah, they will have to receive the crowning blessings from their brother Ephraim, the 'firstborn' in Israel".  (Joseph Fielding Smith, Doctrines of Salvation, 3:252)

What a glorious destiny Joseph stood to lose!  When his father Jacob gave Reuben, his first born, his final blessing he began the blessing with some powerful words, "Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power....".(Gen. 49:3)  What amazing words those are.  Reuben was the birthright son who stood to receive the priesthood blessings of the fathers and through whom the patriarchal line should have continued but Reuben did not abstain from temptation like Joseph did.  Reuben committed a terrible sin by committing adultery with one of his father's wives, Bilhah.  Because of this he lost everything.  What should have been an amazing blessing ended with:
"Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it..." (Gen. 49:3)

Because he was 'unstable as water' Reuben's birthright was inherited by Joseph who received a double portion for his sons.  If you poured water into different shape glasses, the water would take the shape of the glass that it is in.  If however, you tried to put a brick into three different containers, the brick would not change its' shape.  The containers would have to change their shape instead.  While water is changeable, variable, mutable, unsteady, uncertain, transitory and unstable; a brick is entirely opposite. While Reuben was 'weak as water',  Joseph was as strong as a brick and because of it, he in the end had it all.

WISDOM OR FOLLY

When Adam and Eve came to be in the Garden of Eden they were commanded to eat the fruit of every tree of the garden freely except of the tree of knowledge of good and evil.  They lived in the garden as one with the animals because there was no enmity between them.  Adam and Eve's ideal diet consisted of 'the fruit of the vine', meaning whatever came from the ground. There was no killing in the Garden of Eden, therefore, Adam and Eve ate no animal flesh. When Jesus comes again the enmity between man and animals that came into the world with the fall will be taken away and we will once again live in a paradisiacal state, this time for a thousand years.  In Isaiah chapter 65 we read:

"The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat.  They shall not hurt nor destroy in all my holy mountain, saith the Lord." (Isaiah 65:25)
"The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them." (Isaiah 11:6)

The Millenium will be a time of peace, no crime and no killing.  The carnivorous animals will cease to be carnivorous and will become herbivorous. The lion who now kills his prey, will no longer kill and will eat 'straw like the bullock'.  This also means there will be no meat for us to eat because humans will not kill animals either.  We will return to our original plant based diet for which we were biologically created.

This is my take on the health code we have in the Church called the Word of Wisdom.  I fear we have become so proficient at killing in this fallen world that we have saturated this planet with suffering of innocent animals and in the process we have endangered our health with over-consumption of animal products.  I think most of the Church membership pays very little heed to the dietary guidelines of the Word of Wisdom and consider themselves obedient to this law just because they abstain from coffee, tea, alcohol and cigarettes.  Yes, the onus in the Church is on coffee, tea, alcohol and cigarettes, however, the observance of the total Word of Wisdom indicates the level of one's commitment to living the Gospel fully and taking advantage of all the counsel the Lord has given us.

The health advice in Section 89 is prefaced with a warning 'of evils and designs which do and will exist in the hearts of the conspiring men in the last days'. The last days are the days that we live in. What are these evils and designs that comprise conspiracy which we should be aware of?  One well known that has been discovered in recent times has to do with cigarettes which was revealed do not only contain tobacco but many chemicals which make cigarettes so very addictive.  Why would anyone want to make them addictive? To generate sales which fill the pockets of the conspiring men.  It is plausible that the conspiracy might well and truly run beyond the cigarette manufacturers to pharmaceutical companies which produce drugs to supposedly 'cure' cancer and other ailments that smoking produces.

Lucky for us who have been commanded not to smoke and have taken that commandment to heart, we have not fallen prey to the cigarette conspiracy.  But what of the dietary guidelines we have been given in the Word of Wisdom which are not enforced as a commandment to the body of the saints?  Here is what the Lord has to say regarding that:

"For behold, it is not meet that I should command in all things; for he that is compelled in all things, the same is a slothful and not a wise servant; wherefore he receiveth no reward." (D&C 58:26)

My daughter is a vegan.  She has received many health benefits from not eating animal products.  She is very passionate about it and wants others to know that this lifestyle could bring them happiness. She also loves animals and routinely posts information on social networks about inhumane treatment of farmed animals and the horror of slaughter houses.  She seeks to inspire others to seek better health and not to be supporters of cruelty through ignorance.  For this she is constantly attacked by her meat eating friends who feel it their duty to defend their eating habits.  They accuse her of being narrow minded yet they refuse to think 'outside the box' to entertain the idea that there might be a better way.  People are jumping down her throat regarding this issue unceasingly.

The scriptures tell us that we have dominion over all the creatures on this earth (Genesis 1:28).  It does not, however, tell us outright that we should not abuse the animals in our stewardship but, honestly, does it need to?  Any man who is born with the light of Christ, which means all of us, would know that this would be wrong.  The Mosaic law included treatment of animals and decreed that animals were to be spared labour on the Sabbath (Exodus 20:10).   A proverb observed that 'a righteous man regardeth the life of his beast....' (Prov. 12:10)

In March 1831, it was revealed to the Prophet Joseph Smith that even though we are not commanded to eat only a plant based diet, men are still responsible for their killing of animals.  I am afraid we have overlooked this responsibility and taken liberty with the fact that we are not 'commanded' to abstain from eating meat. We have allowed the meat and dairy industries to brainwash us to believe that we would die without the 'essential protein' we derive from animal products.

"For behold, the beasts of the field and the fowls of the air, and that which cometh of the earth, is ordained for the use of man for food and for raiment, and that he might have in abundance.
And wo be unto man that sheddeth blood or that wasteth flesh and hath no need." (D&C 49:18-19,21)

Many people reading this scripture would focus on the first verse and conveniently disregard the second. They would argue that we humans have a need for animal protein, every day, sometimes each meal of the day.  This is total nonsense.  The Lord himself proclaimed what this need is:

"Yea, flesh also of the beasts of the fowls of the air, I, the Lord, have ordained for the use of man with thanksgiving; nevertheless they are to be used sparingly.
And it is pleasing unto me that they should not be used, only in times of winter, or of cold, or famine."
(D&C 89:12, 13)

It is very obvious that animals are to be used as the last resort to sustain human life.  For this reason the Lord has also decreed that 'whoso forbiddeth to abstain from meats, that man should not eat the same, is not ordained of God' (D&C 49:18).  We know full well that there are religious groups in the world who would not eat the flesh of animals even at the point of death.  In other words, when there is a need to save human life and there is no other food to do so, we are commanded to consider human life before the life of an animal.  This is in accordance with the plan of salvation and the order of this telestial world we live in.

Most of us do not live in such cold climates that necessitate eating meat on regular basis.  None of us in the western world where animals are raised for mass consumption have ever seen or experienced a famine. Our stores are laden with colourful, fresh produce and many nutritious alternatives.  There is no lack of food that would necessitate such high consumption of meat.  We have gone from the directive of 'eating meat sparingly' to eating it on most days,  three times a day.

One of my daughter's missionary friends was outraged by her veganism.  He felt it his duty to point out to her that he cooks for one of the restaurants in Salt Lake City where President Monson eats regularly and that his favourite meal is meatloaf.  For this reason, the young man declared, we should not even question our consumption of animal products.  This is a perfect theory of following like sheep.

The natural resources of this planet are being depleted at dangerous levels because of the high rate at which we raise cattle for human consumption.  The gasses emitted into the atmosphere by this cattle cause more damage to the ozone layer than any carbon dioxide produced by humans.  If that isn't enough, the cruelty which is inflicted on these animals is staggering.  From cows that are artificially and constantly impregnated and milked just as constantly to animals that spend their entire lives in incredibly confined spaces and the atrocious ways they are killed in slaughterhouses makes this a horrific and shameful facet of our civilized society.  We are the only species on earth that drink the milk of another species beyond the time of our weaning.  We insist that we must have protein from the flesh of animals that eat grass for their protein. Well, we think they eat grass.  I once saw an American farmer on a TV programme who was feeding his cattle a mixture of cement and sawdust.  So much for high quality protein on our plates, not to mention the abuse of a vegetarian cow that is forced to eat cement.  And we pride ourselves on thinking with reason.  Do we know what goes on in the food industry?  If we don't, we should find out and we should live according to the dictates of our conscience.

Animals are God's creatures too and as such they should be given respect and human kindness that they deserve. Prophet Joseph Smith explained that John the Revelator "probably saw beings in heaven of a 'thousand forms' that were 'strange beasts of which we have no conception', and that all animals 'might be seen in heaven'.  He also stated: 'John learned that God glorified Himself by saving all that His hands had made, whether beasts, fowls, fishes or men...." (DHC, vol. 5, p. 343)
"John heard the words of the beasts giving glory to God, and understood them.  God who made the beasts could understand every language spoken by them.  The beasts were four of the most noble animals that filled the measure of their creation, and had been saved from other worlds, because they were perfect.  They were like angels in their sphere.  We are not told where they came from, and I do not know, but they were seen and heard by John praising and glorifying God." (DHC, vol. 5. pp 343-44)
(Gerald E. Jones, The Gospel and Animals, Ensign Aug. 1972)

Why am I jumping on this bandwagon?  For one, I recognise my need to change and; two, I firmly believe that the state of our bodies affects our spirituality.  Our connection to God should matter to us the most. Everything is energy, even food.  We absorb the energy from the food we eat.  Consuming animal flesh means consuming all the vibrational energy from the animal that was once alive.  In Roman times, soldiers were fed stressed out chickens before battle to increase the adrenalin and make them more aggressive. Could it be that our consumption of animal products is responsible for many mental disorders our society suffers from?  Matt Monarch, a raw foodist who has subsisted on raw fruits, vegetables and nuts for 15 years, claims his spiritual energy is beyond what he ever dared imagine.  Could we improve our spiritual channels if our bodies were purer and cleaner and not so burdened with dead and unhealthy food that affects us mentally, emotionally and physically? President Packer seems to think so:

"Our physical body is the instrument of our spirit.  In that marvelous revelation the Word of Wisdom we are told how to keep our bodies free from impurities which might dull, even destroy, those delicate physical senses which have to do with spiritual communication."  (Boyd K. Packer, Let Not Your Heart Be Troubled, p. 211)

Information about bad effects of animal consumption on health are plentiful for anyone who wishes to research a healthier way of eating.  We are all responsible to seek things out for ourselves that will improve the quality of our lives.  We do not need to be commanded in this.  We will, however, be held accountable for stewardship of our bodies because our bodies are not our own. Paul taught this principle to the Corinthians:

"Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
"For ye are bought with a price, therefore glorify God in your body, and in your spirit, which are God's."
(1Cor 6:19-20)

And again in Corinthians chapter 3:

"Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
"If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are."  (1 Cor 3:16-17)

Clearly our bodies belong to God and are conduits for the Holy Ghost who administers the truth of all things and delivers personal revelation.

The children of Israel told Moses they would have been better off staying in servitude with their 'flesh pots of Egypt' than risk death being free in the wilderness.  Such is the nature of mortal appetite.  When the Saviour comes and we find ourselves vegan, will we reflect longingly on our 'flesh pots of Egypt' or will we live in gratitude for a society that will make us free from effects of crime, sin and wickedness? Preparation is everything.