MIGHTY JOB

 

“It Is not the function of religion to answer all questions about God’s moral government of the universe, but to give courage (through faith) to go on in the face of questions a man never finds the answers to in his present status.

“Therefore, take heed of yourselves, and as a wise world thinker once said, “If the time comes when you feel you can no longer hold to your faith, then hold to it anyway. You cannot go into tomorrow’s uncertainty and dangers without faith.”  (Elder Harold B. Lee, Church News, as quoted by Keith H. Meservy, “Job: Yet Will I Trust In Him”, pp 139-53)

After 50 years in the Church, I am still striving to fully understand about suffering. I have had my fair share of it and understand different aspect of it but not in its entirety. I wish there was a different medium through which we can earn eternal life and I wish that the Saviour didn’t have to suffer so.

Every time I re-visit the account of mighty Job, I come to understand a little more of this principle but the lessons from this man’s life are endless. The whole premise of Job’s experience is that God does not spare righteous people from suffering in this life.

It was believed anciently that suffering only comes upon the wicked and that it is God given as punishment. When Jesus healed a man blind from birth, His disciples asked Him: “Master, who did sin, this man or his parents that he was born blind?”  Jesus answered that neither sinned and that the purpose of the man’s blindness was for the ‘works of God to be manifest in him’ (John 9:2,3). So with all of us, there is obviously a purpose for whatever we are afflicted with that is not of our doing.

I rather think that Job had to learn this lesson. His friends accused him of being sinful in some way to have ended up in such extreme suffering. Job defended his integrity (Job 27:6), knowing full well he did not sin but he must have wondered why he, a man who God called ‘perfect’ (Job 1:8) was not spared.

Job’s service to his fellowman was extensive: he strengthened weak hands (4:3); supported those who were falling (4:4); strengthened the feeble knees (4:4); delivered the poor (29:12); cared for the orphans (29:12); helped those whom no one else would help (29:12; gave the widow cause to sing with joy (29:13); was eyes to the blind (29:15); was feet to the lame (29:15); was father to the poor (29:16); searched for people in need of his assistance (29:16); opened his home to strangers (31:32).

 In his extreme suffering Job wished he was never born and disclosed a fear: “For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me” (Job 3:25). Perhaps seeing so much suffering in others, made him fear sin and think that his righteousness would spare him. This made him question if he did really commit some sin so he begged the Lord to reveal it to him so he could repent (Job 13:23).

While Job did not understand why God permitted his affliction, he would not judge the Lord nor lose his faith in Him and could therefore say “let come on me what will” (Job 13:13). Had he distrusted, he would have questioned God’s integrity in whom he believed impeccably. (See the Old Testament Student Manual, Job: “Hast Thou Considered My Servant Job”)

There is one other man who might have wondered why he wasn’t spared….Joseph, the beloved Prophet of the Restoration… and we all know about his suffering…..

Your watchful eye was over all my trials

So carefully crafted

With love and tender care,

The crucible almost too hard to bear;

Yet did I worship Thee

Praising Thy name forever.

 

You stood as sentinel to my yielding heart

Knowing my trust would stand the test of time;

You crushed the enemy of my soul in the final hour,

Your glory, Your might, Your unfathomable power.

- CATHRYNE ALLEN 

(Art: Oh God, Where Art Thou? by Paul Marli)

THE GIFT OF CHRISTMAS

I saw a Christmas movie recently in which the main character opened a pop-up Christmas card which revealed a Christmas tree with myriad of Christmas presents underneath it. The caption said: "What will you get for Christmas?" Upon seeing this bounty of gifts the main character exclaimed: "Now that's the essence of Christmas!" Needless to say I was rather perturbed by this. It made me realise as never before that we have turned Christmas into a meaningless holiday based on a lie. That lie being a fat man in a red suit delivering presents he has made to children all over the world in one night. This lie has pushed us all into frenzied consumerism.

I had never heard of exchanging gifts at Christmas until I came to Australia at the age of 14. I was raised in a Catholic country where the only focus at Christmas was Christ. It has always baffled me that we give each other gifts at this time of the year because let's face it, it's not our birthday. It's someone else's. Even if it is celebrated at the wrong time of the year. They say Christmas is really for children. I have been a witness to this as a parent. Now that I'm older and my children are grown, Christmas doesn't hold as much appeal for me anymore, except this year it has made me reflect on one absolute truth: we are all children. Children of a Father of all fathers. Children of royal birth. Children temporarily distanced but never forgotten. Why is this knowledge important to remember at Christmas time? Because through remembering we cannot fail to see that the Father who always gives good gifts has given us one gift that surpasses them all: the gift of eternal life through His only begotten Son: Christ the Saviour, the Babe of Bethleham, the Hope of Israel. If we can have eternal life, what other gift could we possibly want or need?

The magnitude of such a gift reminds me of a story that tells of a wealthy man and his son who loved to collect rare works of art. The son tragically died in the Vietnam war. One day a fellow soldier he had saved came to the father’s door and presented him with a portrait of his son he had painted as a gift. This portrait became the most valuable work of art to the grieving father. When he died some months later his collection of art was auctioned to many influential people who had gathered eager to see many great paintings in hope to purchase them for their own collection. The first painting that was auctioned was the painting of the wealthy man’s son. Nobody was willing to buy it and they pressed the auctioneer to display the more prestigious works. The auctioneer persisted exclaiming: “The son! The son! Who will take the son?” Finally a humble gardener from the deceased man’s estate offered $10. When nobody raised the bid, the auctioneer proclaimed the painting sold and advised the eager audience that the auction was over. When asked about the paintings of the famous masters they had come to see the auctioneer replied: “I am sorry. When I was called to conduct this auction, I was told of a secret stipulation in the will. I was not allowed to reveal that stipulation until this time. Only the painting of the son would be auctioned. Whoever bought that painting would inherit the entire estate, including the paintings. The man who took the son gets everything.”

Much like the auctioneer, I imagine the Father would at Christmas time wish to ask us: “Who will take the son?” Because you see, whoever takes the Son gets everything.

ARMOUR OF GOD

There is an interesting story in chapter 22 of 1 Kings in the Old Testament  featuring King Ahab, the most wicked and powerful king of the Northern Kingdom of Israel. Ahab had married Jezebel who introduced the worship of Baal and Asherah to the Kingdom of Israel. Together Ahab and Jezebel sought to slay all the Lord's prophets and eradicate the worship of Jehovah from Israel. It was a very grim time in Israel's history.

After three years of peace with Syria, Ahab decided that he wanted to conquer the land of Ramoth in Gilead which he believed belonged rightfully to Israel. To strengthen his forces against Syria Ahab approached Jehoshaphat, King of Judah for an alliance. Jehoshaphat agreed but he wanted assurance from God that this was a good move so he asked Ahab to inquire of the Lord. Ahab gathered together his 400 'prophets' and asked if he should go against Syria to capture Ramoth-gilead. The prophets flattered him and told him to go for it and he will prosper because the Lord will deliver Syrians into his hand. Jehoshaphat who must have seen through these false prophets asked if there was a prophet of the Lord that they could also ask. Ahab replied there was one Micaiah but that he hated him because he always prophesied evil against him. Really???  Under Jehoshaphat's persuasion Ahab summoned Micaiah and put the same question to him. Micaiah replied: "I saw all Israel scattered upon the hills, as sheep that have not a shepherd" (1 Kings 22:17) and then recited to him an amusing anecdote. He said he saw the Lord sitting on his throne with all the host of heaven around him and the Lord asked "Who shall persuade Ahab that he may go up and fall at Ramoth-gilead?" Several made different propositions and then one spirit came forward and said, "I will persuade him". When the Lord inquired how he proposed to do that, he answered that he will put a lying spirit in Ahab's 400 prophets who will tell him to go to battle. And the Lord agreed to this plan. This angered Ahab terribly and he ordered for Micaiah to be put into prison and be fed nothing but bread and water until he returns from battle in peace. Micaiah's only response was: "If you return at all in peace, the Lord has not spoken it by me!" (1 Kings 22:28)

Ahab and Jehoshaphat did go to battle with Syria. In his arrogance and self-importance Ahab devised what he thought was a clever plan, to disguise himself so Syrians would not know who he was on the battle field. This he did taking elaborate measures but he overlooked one thing - he did not wear a full armour. Once on the battle field a certain man randomly drew his bow and 'smote the king of Israel between the joints of the harness' (1 Kings 22:34) wounding him without even knowing who he was. By the time the evening came Ahab had bled to death.

When Paul was imprisoned for the firs time in Rome he wrote a letter to the Ephesian saints in 61 A.D. reminding them that they were on a spiritual battle field fighting against 'the rulers of the darkness of this world' and admonished them to wear the full armour of God or they will not be able to stand (Ephesians 6:11-17). He named protective parts of the armour such as the breastplate of righteousness, the shield of faith, the helmet of salvation and the sword of the Spirit, being the word of God. At the start of this same letter Paul mentions 'the dispensation of the fullness of times' (Ephesians 1:10) making it clear to us of this dispensation that we too should take heed because the battle that began so long ago is still raging. In our need for protection, which parts of God's armour could we afford not to wear in our combat with the forces of evil? We cannot afford to choose which part of the armour we will wear and which we will ditch because it's 'too heavy'. A section or two is not enough. Almost all the armour will not do. Full protection requires full armour.

When the fiery darts of the adversary strike will they find an unprotected part of us to sink into or will they bounce off the armour that's in place? Will we conquer the enemy of all righteousness or will we bleed to death on the battle field?

TO SUFFER

I have a dear friend whose central attribute of character is compassion. She questions why some people have to suffer so much in this life while others don't? It positively wrecks her soul when she hears of someone's pain.  I have thought about her question long and hard and I offer here my understanding which admittedly comes from a finite and limited mortal view.

I believe fully and completely in the principle of free agency. Because of it we can never blame God for anything we experience. I believe we exercised the privilege of this agency even before we were born as spirits, while we were so called 'intelligences'  (Abraham 3:22).  It makes sense to me that back then  we chose to be born as spirits with a view to be embodied in flesh on our journey to godhood.  I believe that in the spirit world we advanced on different levels and that each of us mapped out a plan for our mortal experience which would enable us to work out our salvation. In other words, we each chose our life's difficulties. We wanted to advance ourselves and because of that there were certain qualities, characteristics and attributes we wanted to acquire and develop. Our lives were planned with  challenges that corresponded with the goals we had to give us the desired end. We also opted for difficult situations for the benefit of others who we wanted to help. I do not believe that we are here to be subjected to random and arbitrary experiences . To randomly have to suffer without any cause  would be supreme injustice. Since God is just this  theory of random suffering does not ring true to me. Hence my belief is that we chose our suffering. That's justice and justice can only exist where there is free agency. The idea that we chose afflictions such as abuse, neglect, physical pain, mental anguish, starvation, poverty and horrific earthly experiences is a bitter pill to swallow now that we are here and are experiencing it. Our understanding is finite and our eternal perspective difficult to maintain.

Two questions arise out of this theory of free choice. Firstly, did we really understand what suffering was having never experienced it prior to mortality? Many of us would argue that we did not. For instance, a woman does not know what child bearing is like until she is wheeled into the labour ward. The interesting point is that she chooses it again even after experiencing it once.  I would argue that we understood exactly and perfectly what suffering would be like and that this understanding was given to us by the power of God's spirit, He himself having experienced mortality and having experiential knowledge thereof. This truth is confirmed to me by the fact that a third of God's children backed out of the Plan because they understood exactly what mortality was going to be like and therefore opted for Satan's plan with the promise of 'free lunch' (D&C 29:36). The understanding must have been incredibly comprehensive and thus Satan's plan very appealing for those spirits to forsake the all consuming love of God the Father and his promise of eternal life with Him.

Secondly, if we understood it so well how could we possibly choose to suffer so cruely? Those who kept their second estate and were brave enough to embrace mortality with the full understanding of what that actually meant must have been brave enough to embrace it for only one reason: they had explicit faith in Jesus Christ and His power to save us from it. So dependable and honourable was Christ from the beginning that we knew with certainty that He would see the task to the end and save each and every one of us. I believe even those who were not to know Him in this life chose His plan because they knew that in the end the Atonement would bring them healing.

I see other reasons for suffering in mortality besides our desire for self-advancement such as a test of faith but all of these reasons pale in significance to the greatest reason of all. Jesus plainly demonstrated this principle when He healed people of their physical infirmities during this ministry. He didn't heal people  just out of His compassion. There was an important lesson to be learnt from it. It is most obvious in the story of a woman who suffered from 'an issue of blood' for 12 years. The Gospel of Mark records that she suffered many things at the hands of many physicians and none could heal her while she grew worse. Imagine hemorrhaging for twelve years with no end in sight. Out of desperation was born faith that Jesus could heal her and heal her He did merely by the touch of His garment. Both Matthew and Mark cite Christ saying to her that her faith had made her whole but Luke adds something more that the Saviour said to her: "Go in peace" (Luke 9:48) denoting spiritual healing as well as the physical one. What was He trying to teach the people He healed?  That the greatest suffering is not of the body but of the spirit and it is this suffering that we stand to be subjected to if we do not come unto Him. The Saviour expressly said if we do not repent of our sins and allow His Atonement to pay the price of sin we will have to suffer even as He (D&C 19:15-18). The suffering of this life would pale in significance compared to such suffering.

The greatest lesson of suffering is that it is meant to bring us to Christ, the fountain of our salvation. I hear people say, "God won't give you anything that you can't handle" but I believe quite the opposite is true. He will give us whatever it takes to bring us to Him for our eternal welfare is His primary concern. Whether we learn that suffering is meant to bring us to Him here and now or are taught this principle after this life, it matters not. By experiencing suffering here we learn what it actually is and most importantly, that we don't want it and that lesson is of eternal advantage. We live in a fallen world where Satan reigns supreme. We will experience suffering from physical bodies, mental illness, from sin and from actions of others.  It all comes for a purpose even if we don't understand what it is. What we need to know and have faith in is that the Saviour has atoned for it ALL. In Him there is freedom, in Him there is peace, in Him there is joy. May we strive to live so that one day we may find refuge and rest in the shadow of His protective arms where rests eternal life.

KING OF ALL KINGDOMS

I love history. I particularly love finding connections to people across the span of time. Many prophets of old were given to know us and our day through visions and dreams and God given revelations. One such prophet was Daniel who was taken to Babylon around 605 B.C. Daniel lived in captivity for 70 years and served 5 heathen kings. Because of his righteousness he rose to such prominence that he was made governor of all the Jews in Babylon. He prophesied and interpreted dreams of kings with boldness and worshipped the God of Israel without fear. He is mostly known for surviving the lion's den into which he was thrown, for which survival king Darius called him 'Daniel, servant of the living God' (Daniel 6:20). So in Daniel we mainly see immense power, until we read the recordings of his own dreams and visions which pertained not only to his time but to the time which we the latter-day saints live in. Then we see a man heavily burdened with knowledge which tugged at his heart for the scriptures record that Daniel was grieved in his spirit, that the visions of his head troubled him and his countenance changed in him forever (Daniel 7:15, 28).  What could have brought such grief to so great a man?

Chapter 7 of Daniel is a record of a dream that Daniel had of four major ancient empires: Babylonian, Persian, Greek and Roman. We know from Nebuchadnezzar's dream of a great image in chapter 2 that the Roman empire was destroyed and replaced by a powerful European group of ten nations. This dream was about the latter days in which a 'stone was cut out of the mountain without hands' (Daniel 2:45) which consumed all the other kingdoms of the earth. We know of course that this stone is the Kingdom of God on earth, meaning the Church. The visions of Daniel as opposed to kings' dreams should, however, hold a particular interest for us because they go further than the establishment of the Church. The first recorded dream which Daniel had talks about a beast with ten horns, meaning the Roman empire which becomes replaced by ten powerful European nations, as already mentioned. What is particularly interesting is that Daniel saw another horn come up on this beast. This horn is described as a 'little horn' (Daniel 7:8) and does not seem to represent an earthly government or nation so it does not seem to have any political or secular power. However, it does have a terrible power of its own.  This is the  power of an anti-Christ that would rise up and that would make war with the saints of God util the time of Christ's Second Coming (Daniel 7:20-27). What must have pointedly struck at the heart of Daniel is in verse 21 which states that this power prevailed against the saints....until the Ancient of Days, meaning Adam, shall come to Adam-ondi-Ahman to hand over the kingdom to the King of all kings, to Him to whom the kingdom rightly belongs. Why is this a sad story if Christ triumphs in the end? Because when the anti-Christ power wages war against the Saints, many of us will be lost (Daniel 11:32-34). With the latest changes, the Church is placing the responsibility of our testimonies upon our own shoulders, attempting to prepare us for a worse time to come when the saints will be persecuted and many of us will not stand. We will not stand if we do not take this responsibility to heart and center ourselves on the Saviour of the world and His Kingdom. This can already be seen by many who have recently left the Church, whose testimonies were not able to survive the subtle manipulations of the anti-Christ power of our day.
There is another important reason why we need to spiritually invest in ourselves. Without us, there is no kingdom. We, the saints of latter-days are preparing the kingdom in which Christ will reign. Consider Elder LeGrand Richards' take on this:

"When I was president of the Southern States Mission, one of our missionaries preached on that dream of Nebuchadnezzar in one of our meetings where we had some investigators, and I stood at the door to greet them as they went out. A man came up and introduced himself as a minister and he said, 'You don't mean to tell me that you think the Mormon Church is that kingdom, do you?' And I said, 'Yes sir, why not?'. He said, 'It couldn't be.' I said, 'Why couldn't it?' And he said, 'You can't have a kingdom without a king, and you don't have a king, so you don't have a kingdom'. 'Oh', I said, 'my friend, you didn't read far enough. You just read the seventh chapter of Daniel, where Daniel saw one like the Son of Man coming in the clouds of heaven, "and there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him" (Daniel 7:14). 'Now', I said, 'my friend, tell me how can the kingdom be given to him when he comes in the clouds of heaven if there is no kingdom prepared for him? That is what we Latter-day Saints are doing." (In CR Oct 1975, pp 76-77 or Ensign Nov 1975, p 51)

When the heavens opened and John the Beloved saw the Saviour appearing on a white horse whose eyes were as a flame of fire, he also saw that upon His head sat many crowns (Revelation 19:12). These crowns no doubt will represent that He is the King of all kingdoms. And these crowns will be adorned with valuables without price, meaning those who have overcome and endured with faith, those who will welcome Him as their King, those of which the Saviour has said "they shall be mine, saith the Lord of Hosts, in that day when I make up my jewels......." (Malachi 3:17). We shall be His  and He will be ours, the begotten Father of our spirits, the Saviour of our souls, the Prince of Peace, the King of Kings, and Lord of Lords.....

THE GOD OF THE OLD TESTAMENT

My favourite book of scripture is The Old Testament. It is a book that highlights God's infinite patience, mercy and love like no other. This might sound strange as on the surface, the God of the Old Testament appears severe, harsh and vengeful. This book of scripture mainly deals with the history of the House of Israel who repeatedly sinned, failed to carry out instructions and became misguided regarding their devotion to the one true and living God. Despite it all we see Jehovah forever standing in the shadows of their mortal stumblings waiting for them to accept Him as their God. His constant pleas for them to return to Him and the extended never ending second chances pervade this book of scripture.

As we study the Old Testament it is imperative that we remember that Jehovah of the Old Testament is Jesus of the New Testament, who comes across as nothing but loving, merciful and kind. The name Jehovah means "Unchangeable One".  He is unchangeable in His character, purpose and in His dealings with us, His spiritually begotten children. If we see Him different in the Old Testament to the New Testament, it is because we are not looking at the whole picture of the events presented and are not looking at finer details. For example, many people consider Miriam's punishment of leprosy for challenging her brother Moses' leadership in Numbers 12 as extremely dramatic and severe. What tends to be overlooked however, is the fact that Miriam repented quickly and God forgave quickly. Her leprosy lasted only one week. This story should give us an insight into God's willingness to forgive as quickly as we repent. It tells us He does not hold grudges and takes no delight in punishing us.

A story of greater proportion proves this point even more so. That story belongs to Noah and the flood which destroyed everyone on the face of the earth but 8 people ( Peter 3:20). The destruction was of enormous proportions but the mercy and long-suffering even greater. God gave the wicked in Noah's time 120 years to repent. During that time all the righteous were taken up 'by the powers of heaven into Zion' (Moses 7:27). When God showed Enoch the days of Noah He wept and Enoch marveled that a God of such power could weep. And so because of the love that caused the weeping, the story did not end with the flood. When the Saviour died upon the cross, He visited the spirit world and there organised forces to preach repentance to those in the spirit prison, starting with the people who died in the days of Noah (1 Peter 3:18-20, D&C 138:9,28). A second chance? Considering that Noah preached for 120 years, it is more like an infinite number of chances. This alone tells us how long-suffering the Saviour is towards us sinners.

As we consider these two stories, what kind of a God do we see, merciless or merciful? In The Lectures on Faith, Joseph Smith maintains that a person cannot exercise 'faith in God unto life and salvation' if he does not have a correct idea of his character, perfections and attributes (Lecture 3). The scriptures provide this knowledge, and none better than The Old Testament: the beginning of time, the root of our history, the manifestation of our God.

Credit: "Keys to Making the Old Testament a Powerful Force in Your Life" by Kerry Muhlestein

THE FATHER OF MY SOUL

Some years ago I sat in Stake Conference singing my favourite hymn "Redeemer of Israel" and as I sang a vision opened up to me in which I saw myself in my pre-existence preaching to spirits who were not converted to the Plan of Salvation as advanced to us by Jesus Christ. Afterwards as I reflected on this vision I came to understand that I was very converted to the Saviour and His plan before I was born into mortality. Over the years I have had other revelations and dreams which have given me a glimpse into who I was back then and what my purpose is here. Another significant insight came form of my patriarchal blessing which told me that my time of coming to this earth was set in order that I may fulfill a great promise which I had made in my pre-existence. It went on to say that many of the spirits who were with me at the time rejoiced when by my own testimony I fulfilled that vow by entering into the waters of baptism.

I didn't know any of these significant facts about myself when at the age of 16 I started searching for the truth. I was born and raised in Europe in a very Catholic background so I had a very deep faith in God. I didn't, however, find answers to a lot of my questions in the Catholic faith so I started investigating other religions, The Church of Jesus Christ of Latter-Day Saints being one of them. The more I investigated the Church, the more answers I found and I knew they were true. I felt strongly I had to be a part of this religion so I made contact with the Church asking to be baptised. On 19 April 1975 I entered the waters of baptism and took upon myself the name of Jesus Christ. When I came up out of the water the Spirit descended upon me so strongly that I wept. I felt like I had come home.

I didn't really understand everything about baptism when I entered the baptismal font 40 years ago. I just knew that it was right and that my sins up to that point had been washed away. After these many years however, I have come to understand the most significant aspect of being baptised. What I understand now with great clarity and joy is the new relationship we form with the Saviour as we enter the waters of baptism. When we are baptised by proper priesthood authority and take upon ourselves His name we automatically become spiritually begotten children of Jesus Christ. Thus the Saviour becomes our new father surpassing in importance Elohim, the Father of our spirits and the mortal father who gave us a body of flesh and blood. This is an amazing concept to me. So many fathers yet the most important one is the one through whose atoning sacrifice we stand to inherit eternal life. We learn this truth through the symbolism of the ordinance of baptism. Baptism is symbolic of both birth and death. It symbolises birth as we emerge out of the water just as a newborn baby emerges out of the watery womb. It also symbolises death as we are buried in the water and rise again which rising represents new life through Jesus Christ who overcame the sting of death through His resurrection.

I received a personal witness of becoming a daughter of Christ following my baptism. My parents were very opposed to me being baptised and as the result I had to choose between them and the Church. I chose the Church and left my family. Shortly after my baptism I had a dream where I found myself in a particular house with my parents. Suddenly we became aware of a lot of commotion on the street. As we came out of the house to see what was happening a white matter akin to snow fell on top of us and buried us. We immediately started digging our way up to the top. I was the only one that made it through and did not see my parents again. As I emerged I saw whiteness everywhere I looked and as I turned to my right I saw the Saviour with outstretched arms coming towards me saying: "Where are my children?" This dream at the time confirmed to me that I had made the right choice to be baptised but now I view it as more. Over the years it had become clear to me that I was being told that my baptism had gifted me a father that would not only lead me to eternal life but would be a father to me in this life in every sense of the word.

We seldom think of the Saviour as our father. We are more conditioned to view Him as our Brother or the Son through whom we come to the Father but in reality coming to one is like coming to the other for the Saviour and the Father are one (3 Nephi 11:27).  This oneness suggests that there is another dimension to the title of the Father the Saviour has taken upon Himself. What I love about this is the personal aspect of this title. A father is someone who is meant to love you, lead you, protect you, provide for you, discipline you, chastise you, guide you and be a good example to you. All these things and more the Saviour, as our father can do and does do. He lives up to this role magnificently. One of the fatherly attributes I wish to expound upon here is that of a provider. We can find many evidences of this fact in the scriptures. As we are studying the Book of Mormon this year I will use Lehi and his family as the prime example.

When Lehi asked his sons to return to Jerusalem to obtain the brass plates from Laban, Nephi did not hesitate because he knew that God would not ask anything of us if he did not provide the way for us to accomplish the task (1 Nephi 3:7). Eight years and many challenges of the wilderness later, Nephi was even further convinced that God  provides means "whereby [we] can accomplish the thing which he has commanded [us]" (1 Nephi 17:3). After eight years of travel this group of colonists arrived to the seashore being guided by the Liahona which was provided by the Lord. The land to which they were brought to by the seashore was so plentiful in food that they called it Bountiful. In this land the Lord had prepared and provided all things that they would need to not only subsist but to make the journey to the promised land (1 Nephi 17:5). These were the conditions that existed in the land of Bountiful (identified in Warren P. and Michaela Knoth Aston, In the Footsteps of Lehi: New Evidence for Lehi's Journey Across Arabia to Bountiful [1994], p 28-29):

1. Fresh water available year round.
2. 'Much fruit and also wild honey' (1 Nephi 17:5-6, 18:6)
3. Fertile ground in both the general area (17:5, 8) and the specific location (17:6) where Lehi's family camped
4. Reasonable access from the interior desert to the coast
5. A mountain prominent enough to justify Nephi's reference to 'the mount' and close enough that he could go there to 'pray oft' (18:3, see also 17:7)
6. Shoreline (17:5) suitable for the construction and launching of a ship (18:8)
7. Ore and flint for Nephi's tools (17:9-11, 16)
8. Enough large timber to build a seaworthy ship (18:1-2,6)
9. Suitable winds and ocean currents to take the ship out into the ocean (18:8-9)
10. No population residing in the area.

Could Lehi and his family make such a monumental journey to the American continent if the Lord did not provide the means, the guidance, the instruction and material for construction of a ship? No. As prepared as they were for the wilderness experience, this family could never had survived let alone crossed oceans to another continent they did not even know existed. 

King Benjamin called us all beggars before God (Mosiah 4:19). I have been one such beggar from the time of my baptism until the present day. I have witnessed many times the hand of the Father as the provider in my life. His mercy has been without end and His goodness without limit. I will recount just one here that might prove this point and bring someone hope in their desperate moment. After I was divorced I struggled terribly to financially support myself and my two children. One particular day I realised I would not have enough petrol for my car that week until the next pay day. As I knelt in prayer that morning I asked the Father for $20 to fulfill this need. I then went to work and during the course of the morning forgot all about my petition. As lunch time rolled around, a work colleague approached my desk and put $20 on it. I asked him what the money was for and he said that he was coming back to work from lunch and noticed this $20 note on the pavement. He picked it up and thought to himself that he didn't really need it and as he did so, I immediately came into his mind and he said he knew he had to give the money to me. In my mind, the money that particular day did not fall out of someone's pocket but out of the hands of a Father who provides for the children who have taken upon themselves His name. Such a small thing but such big proof, one that has sent me to my knees over and over again. The petitions have been many over the years and the blessings outnumbered them all. The needs I had not even anticipated have been met by One whose foresight and wisdom astound me. And for those petitions which He denied over the years, I thank Him, for they supplied the growth and an increase in faith that I had not imagined. I stand in awe of His wisdom. I stand in awe of His love. I stand in awe of the Father of my soul.

"And he loveth those who will have him be their God..."

(1 Nephi 17:40)

FORGET NOT

As ancient Israel prepared to enter the promised land, they stood at the threshold of a greater danger than the one they left behind. It would seem nothing could be worse than slavery, however, in slavery they had physical bondage but spiritual freedom because they remembered God. Now, at the end of their wandering they faced physical freedom and the risk of spiritual bondage. As they prepared to embrace a life of ease, they also faced the danger of forgetting God and what he had done for them.  Israel had already proven they had short memories.  They had become complacent with miraculous ways that God took care of them during their 40 years in wilderness. Moses' last words to the Israelites were ones of admonishment to remember they were a covenant people and what God had done for them.  Moses knew that nothing could make them forget better than prosperity and a life of ease. He described the Land of Promise as a land of "great and goodly cities, which thou buildedst not, and houses full of good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not...." (Det. 6:10,11).  As the Israelites overcame the land, they also inherited all that the conquered heathen nations left behind; houses and goods they never had to work for were given to them on a silver platter. Comfort breeds complacency and forgetfulness so Moses cautioned them:

"Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage".  (Deut. 6:12)

Much of the book of Deuteronomy consists of instructions and observances given to ancient Israel to assist them to remember.  Deuteronomy, or the Fifth Book of Moses is considered 'Second Law' or renewal of the covenant made at Mt Sinai. It is an exhortation to obey God out of love and reverence. It served to:

1. Teach obedience through love;
2. Teach significance of making covenants;
3. Look forward to Christ.

It is expected of us, the modern day Israel and members of the Saviour's Church to remember Him always and to cultivate that remembrance on daily basis. While ancient Israel had many outward, physical reminders of their status as the covenant people, our reminders tend to be more of a spiritual nature. While it is not required of us to build huts for us to live in for 7 days celebrating the Feast of the Tabernacles to remind us of our wilderness journey, it is required of us to step into the temple on ward temple night and be reminded that the earth was created for our sake.  While it is not required of us to eat the bitter herbs and celebrate the Passover in Egypt, it is required of us to take the sacrament every Sunday in remembrance of His body and his blood which was shed for us.  While it is not required of us to wear frontlets on our foreheads with the written law inside them, it is required of us to be spiritually born and have His image in our countenance (Alma 5:14)

The covenants that we make today with the God of Israel have the same objective as the covenants made anciently. They are intended to teach us obedience, the importance of making covenants and to look forward to the second coming of Christ. We also have the challenge to remember for we too have the trial of prosperity and a life of ease, more so now than ever before.  Not many of us think of ourselves as being rich but perhaps we should.  We have come a long way since the pony express, horse drawn carts and candle lit houses. We live in an age of instant gratification, advanced technology and conveniences beyond our forebears' wildest imaginations. For instance, by the world standards I would fall in the 'poor bracket' but by my grandmother's standards, I am rich. My grandmother never owned a washing machine or drove in an automobile and she never saw sliced bread. It's all in the perspective and we must have the correct one.  In the midst of the Depression, Melvin J. Ballard warned of the danger of wealth and prosperity which has the potential to cause us to forget God:

"We are in the age of self-indulgence. It is not peculiar to this Church, it is in the world. The spirit of it is rampant everywhere. It beats upon our shores from all points. It enters into the midst of the people. It is a deadly siege in an attempt to destroy that which persecution, mob, violence, privation and hardship failed to destroy - the integrity of this people. I am not a pessimist either. While I recognize the storms that are raging against our standards, I am as sure as that I live that the promises of the Lord will be fulfilled, and that this work shall not fail, nor shall it be given to another people. I recognize however, with my brethren, that the sorest trials that have ever come to the Church in any age of the world are the trials of peace and prosperity. But we are not to do a new thing, a thing that never has before been done - we are to take the Church of Christ not only through the age of persecution and mob violence, but through the age of peace and prosperity. For we must learn to endure faithfully even in peace and prosperity.

I am not praying for the return of persecution and poverty. I am praying for peace and prosperity; but above all things for strength and power to endure this test. For it was not the design and the intention of the Lord to have this people always in suffering in bondage and distress. They shall come to peace and prosperity, but it is the sorest trial that will come to them. (Elder Melvil J. Ballard, April 1929 Conference Report, p. 66)"

We, of the household of God, are of the House of Israel. We are the covenant people of the Lord, given the fullness of the gospel in this last dispensation of times. Unlike the ancient Israel, we have all the keys and covenants that lead to exaltation and eternal life. Sometimes I wonder how many of us realise the significance of this. The gospel of Jesus Christ has been restored in its fullness. The Book of Mormon along with the holy priesthood and its sacred ordinances attest to that. We are a favoured people and we have been given much so that we will not forget: sacrament, family home evening, daily prayer, scripture study, church and temple participation and bi-annual General Conferences.  All these religious practices keep us in remembrance of our God if we willingly partake.  President Kimball said this regarding the need to remember:

"You will always be in your sacrament meetings so that you will remember. When you look in the dictionary for the most important word, do you know what it is? It could be remember. Because all of you have made covenants - you know what to do and you know how to do it - our greatest need is to remember. That is why everyone goes to sacrament meeting every Sabbath day - to take the sacrament and listen to the priests pray that they 'may always remember Him and keep His commandments which he has given them'. Nobody should ever forget to go to sacrament meeting. Remember is the word. Remember is the program."
(Kimball, Spencer W., "Circles of Exaltation", Charge to Religious Educators, Second Edition, Salt Lake City, UT: Published by The Church of Jesus Christ of Latter-Day Saints)

Resolve to so live that you will forget not.

HOW'S YOUR ARMOUR?

Elder Carlos E. Asay had the following dream concerning the Lord's armour:

"As a small boy in grammar school, I had a teacher who made King Arthur and the knights of the Round Table come alive.  She caused me to become so obsessed with stories of knights that I played and dreamed that I was one.  One evening I dreamed that I was a white knight on a white horse riding over the greens of England.  Suddenly, without warning, a knight dressed in black armour and mounted on a black horse appeared at the edge of the forest.  We measured each other carefully, lowered our lances, and charged at full gallop.  The lances struck target and both of us were knocked off our steeds.

"I scrambled to my feet knowing that swords would be drawn and that hand-to-hand combat was imminent.  Fear gripped my heart as I saw my opponent rushing toward me flashing a long, gleaming sword.  Instinctively, I reached to my side and drew forth from the scabbard my weapon.  That is when the dream turned into a nightmare!  For in my hand was a small, dinky dagger - not a long, gleaming sword.  I woke up in a cold sweat screaming for help. 

"Many times since that nightmarish experience, I have wondered about the serviceability of the Saints, particularly the young Latter-day Saints.  When God calls you to serve, are you positioned in the scabbard and ready to be drawn?  When the Lord draws you forth as his instrument in combating evil forces, what does he have in his hand - a long, gleaming sword or a dinky dagger?...The saving virtue of a sword is related to its strength, sharpness, cleanliness, and the hand which guides it.  Is it not the same with people?  I would pray that you would seek strength of character, sharpness of mind, and cleanliness of soul so as to become gleaming swords of righteousness.  By doing this, there will be no embarrassment, no disappointment, and no nightmare when He draws you out in battling the powers of darkness" (Elder Carlos E. Asay, "Instruments of Righteousness", New Era, June 1983)

"Wherefore lift up your hearts and rejoice, and gird up your loins, and take upon you my whole armour, that ye may be able to withstand the evil day, having done all, that ye may be able to stand.

"Stand, therefore, having your loins girt about with truth, having on the breastplate of righteousness, and your feet shod with the preparation of the gospel of peace, which I have sent mine angels to commit unto you;

"Taking the shield of faith wherewith ye shall be able to quench all the fiery darts of the wicked;

"And take the helmet of salvation, and the sword of my Spirit, which I will pour out upon you, and my word which I reveal unto you, and be agreed as touching all things whatsoever ye ask of me, and be faithful until I come, and ye shall be caught up, that where I am ye shall be also. Amen."
(D&C 27:15-18)

We are engaged in the mother of all battles.  Our enemy has been perfecting his craft for nearly 6,000 years.  He knows us both from our pre-mortal life and from observing us in our mortal state.  He knows what buttons to push when and he knows how to get into our cracks and inflict wounds that might never heal.  The message in the abovementioned scripture is that we take up the 'whole armour' of God upon us to prevent these wounds.  A section or two is not enough.  Almost all the armour will not do.  It needs to be complete armour for complete protection.

When Ahab, the king of Israel led his army against the forces of Syria, he took every precaution to avoid being injured, even disguising himself so that the Syrians would not recognise him and focus on his destruction.  The only thing he forgot was to wear enough armour.

"But someone drew his bow at random and hit the king of Israel between the sections of his armour". (2K22:34, NIV) (Ted Gibbons, SS Lesson 43 - Take Upon You My Whole Armour)

The degree of protection we have from the adversary is directly proportional to the diligence and heed we give to the Lord's commandments.  How obedient we are here is an indication of how much we are willing to stand for the conviction that was ours in our pre-existence.  The extent of our armour is a good indication of how valiant in our testimony of Jesus we are being here and now.  We cannot afford to choose which commandment we will obey and which we will let slide.  This life is not a cafeteria. 

If you ever wanted to be a hero, this is the time and the place.  Examine the cracks in your armour and sharpen your sword of righteousness.  President Ezra Taft Benson said: "You will never have a better opportunity to be a greater hero in a more crucial battle than in the battle you will face today and in the immediate future. Be warned that some of the greatest battles you will face will be fought within the silent chambers of your own soul.  David's battles in the field against the foe were not as critical as David's battles in the palace against a lustful eye.  We will each find our own battlefield". (Ezra Taft Benson, "In His Steps", 1979, Devotional Speeches of the Year, 60).

When the war is over and the battle won, whose side will you be found on?

THE CHURCH FULFILLS PROPHECIES

"We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the kingdom of God" (9th Article of Faith)

Continuing revelation is the lifeblood of this Church.  President Lee once shared this story:

"Elder John A. Widstoe of the Council of the Twelve once told of a discussion he had with a group of stake officers.  In the course of the discussion someone said to him, 'Brother Widstoe, how long has it been since the Church received a revelation?'  Brother Widstoe rubbed his chin thoroughly and said in reply, 'Oh, probably since last Thursday'." (Lee, Harold B., Stand Ye In Holy Places, Deseret Book Company, Salt Lake City: 1974, pp 132-33)

It is amazing to me to witness how revelation can bridge time in fulfilment of prophecies.  It strengthens my testimony to see how the Church is an instrument in God's hands to effect this fulfilment.  None of this would be possible if revelation had ceased between God and his children.  One such prophecy dates back to Ezekiel:

"The word of the Lord came unto me, saying, 'Moreover, thou son of man, take thee one stick, and write upon it, for Judah, and for the children of Israel his companions: then take another stick, and write upon it, for Joseph, the stick of Ephraim, and for all of the house of Israel his companions: And join them one to another into one stick; and they shall become one in thine hand". (Ezek 37:15-17)

The obvious reference of the sticks is the Holy Bible and The Book of Mormon.  The way they have been made into one stick, two historical accounts becoming one witness of Jesus Christ, is through the Church's own publication of the Bible, influenced by revelation, which incorporates references to all of the standard works.

Elder Boyd K. Packer expounded on the significance of the new editions of the scriptures back in 1982:

"The stick or record of Judah - the Old Testament and the New Testament - and the stick or record of Ephraim - The Book of Mormon, which is another testament of Jesus Christ - are now woven together in such a way that as you pore over one you are drawn to the other, as you learn from one you are enlightened by the other.  They are indeed one in our hands.  Ezekiel's prophecy now stands fulfilled.

With the passing of years, these scriptures will produce successive generations of faithful Christians who know the Lord Jesus Christ and are disposed to obey His will.

The older generation has been raised without them, but there is another generation growing up.  The revelations will be opened to them as to no other in the history of the world.  Into their hands now are placed the sticks of Joseph and of Judah.  They will develop a gospel scholarship beyond that which their forebears could achieve.  They will have the testimony that Jesus is the Christ and be competent to proclaim Him and to defend Him. (Boyd K. Packer, "Scriptures", Ensign, Nov. 1982, p. 53)

We are privileged to be a part of the most important and powerful institution on this earth.  Powerful because at the helm of it is Jesus Christ who directs it through his living prophets.  Important because of the work that is being accomplished through revelation for the salvation of the human family.  This institution is the only place that will enable us to stand at the last day when the Saviour returns.  Whether we survive what is to take place before that great event, is up to us.  President Lee explained it in this way:

"This is what has been said, in effect, in this conference:  Unless every member of this Church gains for himself an unshakeable testimony of the divinity of this Church, he will be among those who will be deceived in this day when the 'elect according to the covenant' are going to be tried and tested.  Only those will survive who have gained for themselves that testimony." (President Harold B. Lee, October 1950)

PRIESTHOOD REVELATION BRINGS JOY

"For many years, I have watched the process of continuous revelation which emanates from God through the keys, authority, and under direction of the President of the Church.  I testify that this revelatory power has directed this work since April 6, 1830.  That confirmation is the source of the greatest knowledge I have.  I counsel and pray that all will heed the ongoing prophetic voice of this Church, revealing the word of God in our day. (James E. Faust, "The Prophetic Voice", Ensign, May 1997, 7)"

Studying this lesson has made me see the magnitude of what the Church is accomplishing in preparation of the Saviour's coming.  The Church is a well oiled machine, perfectly organised and run under the direction of the priesthood who continue to receive revelation relative to this preparation.  The scriptures speak of prophets as "watch(men) upon the tower" who see "the enemy while he (is) yet afar off" (D&C 101:54).  Because we have continuous revelation and living prophets,  the Church is always one step ahead to ensure this preparation is ever forging onward. 

One of the greatest examples of this is the revelation extending the blessings of the priesthood to every worthy male member of the Church.  This revelation was presented to the Church and the world on September 30, 1978, at the 148th Semiannual General Conference of the Church.  I stand in awe of President Kimball who had pondered, meditated and prayed much to invite this revelation and bring about such an important change for the Church and its' membership.  At the time I was only a new convert in the Church and did not fully grasp what this revelation would really mean to the membership of the Church and the world.  I think I was of the opinion that it was 'really nice' that this had happened.  The Lord however, doesn't do 'really nice'.  He always fulfils his purposes and he does it on a grand scale.  This revelation had great impact on accelerating the missionary efforts so the Church can fulfil its' destiny of growing and filling the world, as prophesied by Joseph Smith.

I read the following story about the priesthood revelation and was reminded of what it feels like to long to be in the Church:

"Joseph William Billy Johnson of Cape Coast, Ghana, first received literature about The Church of Jesus Christ of Latter-Day Saints in 1964.  He knew that the Church doctrines he read in it were true, and he immediately began teaching them to his family, friends and anyone else who would listen to him.  It was not until four years later that he was able to obtain a copy of the Book of Mormon, to carefully read and pray about it, and to receive a witness of its truth.  In letters to Salt Lake City, he had asked for more information about the Church and for missionaries to come to Africa to teach and baptize him.  President McKay sent him literature and told him it was not yet time for missionaries to come to his country but that he should continue to study and have faith.

For 14 years Billy Johnson devoted himself to teaching the everlasting gospel and meeting with informal groups of believers.  While strengthened by many spiritual experiences, he and members of these groups became discouraged when their pleadings for missionaries were not answered quickly.

During a particularly difficult period, Billy returned home one day much discouraged.  As he struggled to obtain comfort and counsel from the Lord, he felt impressed to turn on his shortwave radio and find the BBC news broadcast.  He was finally able to tune in the BBC at midnight.  He recalls:

          "I heard the message of President Kimball's prophecy concerning the priesthood, that all
           worthy males in all of the world could receive the priesthood.  I burst into tears of joy,
           because I knew the priesthood would come to Africa, and if we did the right things, we
           would all receive the priesthood".

What joy spread through his heart as he heard the BBC news commentator announce the long-await revelation! (Richard Neitzel Holzapfel, "The Incomparable Blessings of the Priesthood", Ensign Oct. 1997, p. 50)

Why did Billy Johnson have to wait so long to be baptised?  Because the Church cannot exist anywhere without the administration of the priesthood. This man felt constrained to preach the Gospel in Ghana and converted so many people to it that he organised several branches and all with just one copy of the Book of Mormon.  Members of his branch were allowed just a few moments each to read from it.   There is another amazing story of Nigerian saints who had also organised themselves into a branch under the direction of one man, Anthony Obinna, and waited for the priesthood revelation to bring the saving ordinance and missionary work to Africa. Both of these stories can be found in full in the Church History section of the Church site, www.lds.org . It will make you weep and make you reflect on how much you value your Church membership.  It is astounding to me how the Lord prepared these people on one side of the world and put in place a prophet on the other side of the world who would consider the constant pleading of the African saints important enough to seek a revelation that would bring salvation to so many souls.  Such is the power of continuing revelation to latter-day prophets.



 



HOW TO USE THE POWER OF THE ATONEMENT

I adore words.  I am a firm believer in their power.  I constantly pray that I will be blessed with 'the tongue of angels' so I can expound the words of Christ in my speaking, teaching and writing.  There are no more powerful words to me than the name of Jesus Christ.  I always delight to read stories in the scriptures where the ancients have invoked the blessings of heaven by using the Saviour's name.  One such example is Alma who delivered himself and Amulek from prison by pleading for strength according to their faith which was in Christ (Alma 14:26). 

To make the Atonement active in our lives, we need to call upon its' power in such a manner that it would affirm our faith in Jesus Christ.  If we do not believe in Him, we have no claim on His power.  When working on something as serious as overcoming addictions, we might need to do this several times a day.  The Atonement is the source by which power will come to us that has been taken away.  The Saviour has overcome the world and we can overcome it too through the power He gives us. 

I learnt about this power and how to use it at the time of my divorce when I felt that nothing else would be able to heal the crippling emotional pain I was experiencing.  I invoked the power of the Atonement on daily basis, several times a day, and through it achieved the very result I wanted.  Knowing how powerful words are, I carefully worded my daily petition: 
"Through my faith in Jesus Christ I ask for the power of the Atonement to heal my broken heart, to replace resentment, anger and the sense of injustice with love, peace and forgiveness". 
This phrase became my mantra. I used it every time I felt a wave of pain wash over me. It didn't happen overnight but it happened just like I asked and in good time.  I was healed and survived incredibly well.  Thereafter, I preached about the Atonement and its' healing power many times.  I came to understand it was the greatest tool that was given to us to survive this life.  It was the tool we voted for before this world began.  It was the tool that I think we understood very well in our pre-existence, the only tool through which we could obtain godhood.

When praying for the power of the Atonement to overcome an addiction, I suggest the following wording:

"Through my faith in Jesus Christ I ask for the power of the Atonement to strengthen me in my time of weakness, to give me power over my addiction even unto deliverance."

If you want to be more specific, you could say:

"Through my faith in Jesus Christ I ask for the power of the Atonement to strengthen me in my time of weakness and to free me from my addiction to _______________."

You can use this formula whenever you need to call upon the power of the Atonement for anything you deem is worthy of its assistance.  I testify that it works.  The Saviour is real and so is His power. He suffered indescribable pain so you and I can have eternal life.  And He has provided the way so we can get there.  This is grace.  He cannot live our lives for us so it is up to us to access His grace to lift us to higher ground.  We cannot say that we can't make it, because we can.  Through the grace of God we can do all things.  And if we believe that we can't, we are not His disciples.

A LABOUR OF LOVE

When Lehi had a dream of his vision of the Tree of Life he found himself in a dark and dreary wilderness.  After he had been in this dark wilderness for many hours he began to pray to the Lord that He would have mercy on him 'according to the multitude of His tender mercies' (1 Nephi 8:8)  Immediately following his request he was shown a spacious field with a tree that bore fruit which was exceptionally desirable and not only the sweetest fruit he had ever tasted but it had extraordinary power to provide exceeding joy.  Unlike his brothers, Nephi sought explanation of his father's dream and was given to know that the Tree of Life was a representation of the love of God (1 Nephi 11:25).  A love that is the most desirable above all things and the most joyous to the soul (1 Nephi 11:23).  Immediately following the description of this love, Nephi was given the vision of the Son of God during his earthly ministry.  Why?  Because the ultimate love that God the Father can give us is His son, Jesus Christ.  He is the chosen vessel through which we receive godly love. The proof of God's great love for us lies in His sacrifice of His only begotten son. "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life" (John 3:16).  Everlasting life is the greatest blessing the Father can bestow upon us, this blessing being proportionate to His love for His children. This godly love is amplified by the Saviour's love for us which was demonstrated through the Atonement.  "Greater love hath no man that this, that a man lay down his life for his friends" (John 15:13).

Our ultimate goal in life should be to prepare to meet Christ and to be "encircled eternally in the arms of his love" (2 Nephi 1:15)  To bring ourselves back into God's presence is wonderful, but to bring someone back with us, that's powerful.  As disciples of Jesus Christ, it is our duty to make this happen.  This is what missionary work is.

The purpose of missionary work is not to bring people into the Church but to bring souls to Jesus Christ.  The Church is merely a vehicle to accomplish this purpose.  Our goal whilst accomplishing this purpose is to be messengers of God's love for his children through His Son, Jesus Christ. With so many people in the world languishing for the want of love and spiritual comfort and not knowing where to find it or what it exactly is that is missing in their lives, missionary work becomes an easier task.  Too often we think we need to be heavily invested in the doctrines of the Church to be able to do missionary work properly but what most people need is the spirit of our testimony rather than the doctrine. 

You are not in this Church by chance.  You have been called out of the world to save the world. The Lord has said, "The voice of warning shall be unto all people, by the mouths of my disciples, whom I have chosen in these last days" (D&C 1:4).  Who are these disciples? You and I. Whether you have been born in the Church or you are a convert, you are His disciple and you have been chosen long before this world began.  Consider Joseph F. Smith's vision of us in pre-mortal world as outlined in D&C 138:55, 56:

"55. I observed that they were also among the noble and great ones who were chosen in the beginning to be rulers in the Church of God.
56. Even before they were born, they, with many others, received their first lessons in the world of spirits and were prepared to come forth in the due time of the Lord to labor in his vineyard for the salvation of the souls of men."

If you do not consider yourself a ruler in the Church of God, then you are one of the 'many others'.  Either way, you are a labourer in His vineyard saving the souls of men. You are unique and there are people in the world who need this uniqueness.  There are some people that only you can touch.  Some who will believe only your words, be impressed with only your example, feel only the spirit of your testimony. You are endowed with the truth and your companion is the Holy Ghost.  You have been prepared, you need not fear.