THE FAVOURED HOUSE

 

The plagues of Egypt were brutal. I have never before considered the devastating effects they had on its citizens. The Old Testament doesn’t take this aspect of the plagues into consideration. It only highlights that the Egyptians were eager by the end of the ordeal to send the Hebrews ‘out of the land in haste’ lest they all die (Exodus 12:33)

Josephus, the ancient Jewish historian, took liberty to elaborate on the more realistic picture of the disaster of the time during which many people died. It horrified me reading it. Consider that they had no spring water and they were forced to drink of the bloody river, the land was full of  ‘pestilential creatures’ such as never had been seen before, the boils and blains and the three days of intense darkness killed many due to lack of air, and of course the worst was the death of all the first born, including the cattle so their food supply was greatly diminished for those who survived (Josephus, “Jewish Antiquities Book 2, Chapter 14). Egypt was just about destroyed.

I know some people don’t like the Old Testament because God comes across as a vengeful God. When you consider the Flood and all the wars God’s people have waged with His help, it can seem so. God somehow seems almost biased towards one group of people at the expense of all others.  Consider His expressions of love and devotion: He considers Israel to be ‘the apple of His eye’ (Deut 32:9,10; Zechariah 2:8; Psalm 17:18)….and His treasure and jewels (Exodus 19:5; 28:17-21; Malachi 3:17; D&C 60:4; 101:3).

This is what I see in the Old Testament. I have always seen in it the merciful Jehovah because of  His perpetual forgiveness and support of the backsliding Israel but I believe it had to be so because It was a time when the establishment of the House of Israel was taking place. It was a time when the Abrahamic covenant had to be grounded for the peculiar and favoured people of God to be built and stabilized because this group of people is where the salvation of the human family resides. Whether you are born into it or adopted into it, you have to belong to it to be saved.

God’s favouritism of the House of Israel is extensive in the scriptures and most people of the world don’t understand it or see it. Consider just a few: “Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people…and this is why: that ye should show forth the praises of him who hath called you out of darknesss into His marvellous light (1 Peter 2:9).

Most people prefer the New Testament to the Old because it portrays a loving God. I get it, Jesus was all about love, a love that took Him to the cross. The interesting thing is that Jesus didn’t come to earth to minister to the world. He came to minister to the favoured but apostate House, to bring back in His words, ‘the lost sheep of Israel’ (Matthew 15:24; 3 Nephi 15:19-23). The Gospel was not taken to the rest of the world until after his death.

He came to the Israelites because to them pertains “the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises (Romans 9:4). The House needed the establishment of His Church to receive the covenants and to engage in the service to bless the human family of the earth….to fulfil the Abrahamic covenant.  He came as the Shepherd to teach the under-shepherds how to rescue the sheep…..We are favoured because we are the believers and because we are the workers.

- CATHRYNE ALLEN 

(Art: Return to the Fold By Greg Sargent)

  

WITNESSES OF CHRIST'S BIRTH

 

This poignant painting by Ron  DiCianni depicts the moment of exquisite joy felt by Simeon, a man in Jerusalem ‘just and devout, waiting for the ‘Consolation of Israel’, to whom was revealed by the power of the Holy Ghost that ‘he should not see death, before he had seen the Lord’s Christ’ (Luke 2:25,6). Simeon did indeed see Christ before his death being led by the spirit to be at the temple the same day that Mary and Joseph brought Jesus ‘to be presented to the Lord according to the custom’ (Luke 2:22,27). Simeon took the Saviour in his arms and rejoiced bearing witness of His divine birth and mission.

 

Simeon was not the only living witness of the divine birth. God raised up witnesses for Himself to meet all classes and conditions of people . There was also Anna, a prophetess who testified to all in the temple  (Luke 2:36-38); shepherds who testified to the poor and lowly that the hope of Israel was fulfilled (Luke 1:8-17); and the wise men of the East who were not afraid to enter the royal court testifying of the birth of the Messiah of the Jews to the contemptuous king and proud priests of Judea by asking one simple question (Matthew 2:2a/JST). Simeon’s testimony, however, was by far the greatest, after which he said something to Mary that must have seared her heart: "A sword shall pierce through thy own soul, that the thoughts of many hearts may be revealed" (Luke 2:35). 

 

Simeon’s testimony to Mary of Christ’s death and Atonement was delivered through an unusual choice of words but yet the most poignant. Mary’s pain to see the suffering of her Son would be necessary so that the thoughts of our hearts will be revealed when Christ comes again in His glory and we stand before God to be judged of our earthly works. When that day comes, who we are will be in our hearts and that is all we will have to give Him. May we be overjoyed like Simeon because we have waited with eagerness for His appearing and may our hearts be imbued with faith and love to make them fit for an offering to the Lord of Lords and King of Kings.

 

 - CATHRYNE ALLEN

(Art: "Simeon's Moment by Ron DiCianni)

BUT WHO ARE YOU?

The book of Acts records that "God wrought special miracles by the hands of Paul" (Acts 19:11). So powerful and effective was Paul in his ministry that handkerchiefs were brought from him to the sick and they were healed from diseases and the evil spirits departed from the ones so afflicted  (Acts 19:12). So well known were Paul's  works that a certain group of vagabond Jews attempted to cast out an evil spirit by his name. During the exorcism an unexpected happened. The evil spirit said to them: "Jesus I know, and Paul I know; but who are you?" (Acts 19:13-15) Undoubtedly this evil spirit was referring to  the priesthood authority by which devils could be cast out but when I read this story it made me feel that the evil spirit also  knew Jesus and Paul because of how mighty they were and what they did. I immediately wondered how I would feel if I was trying to dispel the adversary in some way and he said to me: "Who are you?" How would I feel if the adversary didn't know me; if he thought I was "in the bag" and didn't merit his attention; that I didn't need to be on his radar; that he didn't recognise me as a threat and a defender of the truth.  I am by nature a warrior. I like to think that I was in the front ranks with the best of them during the war in heaven.  And I like to think that I am one of adversary's  worthy opponents here in mortality. 

Reflective in Paul's letters is his unwavering commitment to Christ but we know it was not always so. Paul was a devout Jew, and a strict Pharisee no less (Acts 26:5) and he was intent on destroying the Christians (Acts 26:9-11). It's hard to believe that Christ would choose a man such as this to raise him up to such power that he could heal people and cast out devils merely by sending his handkerchiefs. Paul endured terrible hardships and paid an enormous price for his discipleship and thereby  became the greatest missionary of early Christendom. Out of these hardships was born an iron clad commitment to the very person whom he persecuted. When Ananias was given a vision in which he would heal the newly converted Paul from his blindness, he was hesitant to even meet the man who openly persecuted the believers but the Lord told him that Paul was a chosen vessel to bear His name before the Gentiles and then He added: "For I will show him how great things he must suffer for my name's sake" (Acts 9:10-16). And suffer Paul did. Repeatedly imprisoned, thrice beaten with rods, once stoned and left for dead, survived three shipwrecks, spent a night and a day in  waters' deep, dwelt in perils of robbers and of his own countrymen, lived amongst heathen, in hunger and thirst, in cold and nakedness (2 Corinthians 11:23-27). And this supercedes all....he was scourged by the Jews 5 times. One might wonder why Paul subjected himself to these scourgings? Many other times he escaped persecution by claiming his Roman citizenship which means the Jews couldn't touch him. So why these scourgings? According to Mosaic law, a wrong doer was to be lashed 40 times (Det 25:3) but no more than that for fear of death. Paul says he received 'forty stripes save one' (2 Cor 11:24) meaning he received 39 lashes. In their meticulous administration of the Mosaic law the Jews administered 39 lashes instead of 40 in fear of a miscount. Once the recipient was scourged he was viewed as being fully restored, having paid completely any debt incurred by his wrongdoing. The alternative to scourging meant excommunication from the synagogue. Why would Paul care about such excommunication? He was after all, a converted Christian so synagogues should not have meant so much to him, only they did.....because Paul's first point of contact in his missionary journeys was always the local synagogue. This is where the majority of his preaching took place. Paul was a missionary called to the Gentiles, and this mission he fulfilled admirably,  but in his veins ran the blood of Israel and I believe his heart rested there. Imagine going into a Jewish synagogue and telling the people you were preaching to that they had crucified their god. Now imagine doing this repeatedly knowing that you will be apprehended, imprisoned and scourged to the brink of death. But this Paul did without fear because of his commitment to Christ. Is it any wonder that the evil spirits knew him? 

And is there anyone greater than the adversary in his cause to destroy our pledged commitment to the source of our salvation? The scriptures tell us that Lucifer was "a liar from the beginning" (D&C 93:25). What did he lie about? He lied about his commitment to sustain God's plan for redemption of mankind. He had an ulterior motive, to forfeit his sustaining vote and present another plan which would give him God's glory (Moses 4:1-4; D&C 29:36). He is an upstart and a wannabe. His one goal is to steal, kill and destroy. He seeks to steal our spiritual identity, kill our faith in God and destroy our commitment to Christ. In his subtlety 'he will use his logic to confuse and his rationalisations to destroy. He will shade meanings, open doors an inch at a time, and lead from purest white through all the shades of gray to the darkest black' (Spencer W. Kimball, Faith Precedes the Miracle, p. 152). He will stop at nothing and he will lead even the very elect away from the truth (Matthew 24:24).  But when all is said and done and the earth is rolled together as a scroll he will become nothing and those that see him will say in amazement: "Is this the man that made the earth  tremble, that did shake kingdoms?" (Isaiah 14:16). He knows nothing of loyalty, integrity and commitment. But Paul did and when his time was up he was able to say:

 "I have fought a good fight, I have finished my course, I have kept the faith" 

(2 Timothy 4:7)

WHOM DO YE SAY THAT I AM?

The Sermon on the Mount offers us an interesting lesson besides the obvious one by which Jesus declared He was the Bread of Life. The Gospel of Matthew records that 5,000 men plus women and children (Matthew 14:21) had followed Christ to the mount to hear His words. When the evening drew nigh and the time of departure had come (JST Mark 6:36) all three gospels record that the Twelve came to Jesus and told Him to send the crowds away to go and buy victuals and feed themselves (Luke 9:12). However, John's version differs slightly. John recorded that Jesus said to Philip, one of the Twelve, "Whence shall we buy bread, that these may eat? And this he said to prove him: for he himself knew what he would do." (John 6:5,6). It's almost as if He was saying: Ask me to feed this people out of nothing; Ask me to perform a miracle; Ask me to show you that I am the Christ. Could it be that the miracle of feeding 5,000+ was as much for the benefit of his disciples' conviction of His divinity as it was for His declaration of being the Bread of Life? If Philip's conviction was iron clad his answer would have been: "You are the Christ, You can feed these people because you can do all things". Philip answered instead that even two hundred pennyworth of bread was not enough to feed them so the problem remained unsolved, until the Saviour offered a solution.

Luke records immediately after the Sermon on the Mount that Jesus asked the Twelve the crucial question: "Whom say the people that I am?" (Luke 9:18)  They came back with various answers according to people's opinions. Then Jesus asked a more personal and direct question: "But whom say YE that I am?" And Peter straightway answered: "The Christ of God", Christ being the title of Greek translation of "The Anointed One". Thus Peter's answer was: "Thou art the Anointed One of God" (Luke 9:20).

A long time ago I heard this poignant saying: "If you were arrested for being a Christian, would there be enough evidence?" This question of course highlights the importance of us living Christian lives. But anybody can perform acts  of Christian values out of the goodness of their hearts. Of us as members of the elect House of Israel we should ask this question: "If you were arrested for being a Christian, is there enough evidence that you know Christ?" Our lives should reflect our deep knowledge and conviction of His character and attributes which has been manifest through our faith in Him and all He can do. Have we enough proof in our personal lives that He forgives sins; that He heals our hearts; that He performs miracles; that He provides and watches over us; that He is a lamp unto our feet; that the power of His Atonement has wrought a change in our hearts; that we are encircled about in the arms of His love? If we were tested as Philip was, we should be able to answer: "You are God, you can do all things".

When the Saviour comes again, He might ask each one of us "Who do you say that I am?" and we will not be able to rely on other people's knowledge of Him. Our own conviction will need to be such that we will be able to say:

Thou art the Christ and there is none else.....

Thou art the Redeemer and there is none else...

Thou art the Saviour and there is none else.....

Thou art the Lord and there is none else....

Thou art the Anointed One and there is none else.....

Thou art  God and there is none else.....

(Isaiah 45)