Showing posts with label #apersonalgod. Show all posts
Showing posts with label #apersonalgod. Show all posts

Saturday, 28 February 2026

A FAMILY COVENANT

 


The scriptures often refer to Jehovah as the God of Abraham, the God of Isaac, and the God of Jacob (Exodus 3:6; 4:5; 1 Nephi 6:4; Acts 3:13; 7:32). The Saviour referred to these men  separately and with a reason.

To be an inheritor of something is one thing but to be an inheritor with the responsibility of that inheritance is another. For this reason, the Lord renewed the Abrahamic covenant with both Isaac and Jacob and personalized to them not only the covenant but also himself as their God. That renewal came at a difficult crossroads for each of these men.

When Isaac was facing a famine in Canaan, the Lord appeared to him and told him not to go to Egypt but to remain in the land which He has sworn by oath to give to Abraham (Genesis 26:2-4). Isaac moved around the land digging wells until he came to Beersheeba where the Lord appeared to him again, introduced himself as the God of Abraham, his father, and repeated the promises of the covenant (Genesis 26:23-25).

When Jacob was fleeing to his mother’s family to escape the wrath of his brother Esau, he met Jehovah in a dream one night who introduced himself as the God of Abraham and the God of Isaac and recited the promises and then he reiterated the responsibility of the covenant, that in his seed shall all the families of the earth be blessed (Genesis 28:12-14).

The Saviour’s appearance to both men went beyond the renewal of the covenant.  He gave them both tender assurances such as: I am with thee….I will not leave thee….I will be with thee, and will bless thee….(Genesis 26:3; 28:15). In other words, I am not just Abraham’s God, I am your God too.

In both instances God affirmed that they had Abraham to thank for the blessings of the covenant, because “Abraham obeyed my voice, and kept my charge, my commandments, my statutes and my laws…..and I will multiply thy seed for my servant Abraham’s sake (Genesis 26:5,24).

And here is a clear picture of family loyalty. Both Isaac and Jacob understood the need to honour Abraham’s covenant with God and that the fulfilment of such would come through them. Neither of them backed down and said, “no, this is not my responsibility, I didn’t enter into any covenant”. I imagine that neither of these men would ever even think of dishonouring their father and grandfather.

This kind of commitment is a family tie that cannot be broken. This is family unity at its finest.

I know some families in the Church who are sealed together and claim how essential temple attendance is to them yet they are not on speaking terms with each other.  I don’t know how valid those sealings will be in the absence of some needed forgiveness that never happened or absence of honour some children needed to pay to their parents or missing amends that some parents needed to make to their children for damaging mistreatment.

The signs of the times are upon us. Friends have come to be cherished more than family units. The adversary is creating division in many families to the point of devastating detriment. Joseph Smith saw a horrifying vision of the last days involving families: “I saw men hunting the lives of their own sons, and brother murdering brother, women killing their own daughters, and daughters seeking the lives of their mother…..” (History of the Church, 3:391). This is happening in our day. We can see it on our televisions.

The Saviour gave us His Gospel to unite us as families. Is there a greater example than He who has honoured His Father through the life of obedience and submission? Each Sunday, as we sit in our family pews, we partake of the emblems that remind us to be like Him and to remind us of the covenant ties that bind us. Let us remember we are ‘a family Church’…..


- CATHRYNE ALLEN 



Wednesday, 18 February 2026

THE GOD WHO HEARS AND SEES ALL PART 1

 



There is a woman spoken of in the Old Testament that is not highly considered or regarded. Her name is Hagar and her life story rends my heart.  The Genesis account of the Old Testament simply states that she was Egyptian and that she was Sarah's maid but one other source gives more insight into her life. It claims that Hagar was one of the daughters of Pharaoh and that she was given to Sarah when she and Abraham left Egypt to continue their journey to Canaan (Ginzberg, “Legends of the Jews”, 1:223). Considering the riches that Pharaoh showered Abraham and Sarah with as they left Egypt (Genesis 12:16), this claim seems very plausible. In this context, Hagar's life of hardship begins at this point in history as does the triangle of trial for these three extraordinary people.

Under Sarah's tutelage, Hagar grew into spiritual maturity as she forsook the religious idols of her home and came to know the God of Israel (Ginzberg, Legends of the Jews, 1:23). Imagine, however, a young girl of royal birth, sent away from her home to be the property of total strangers, therefore a slave.

But there was more. According to Bible scholars and modern-day revelation, it was the law for a woman who could not provide children for her husband, to give him another wife to ensure continuation of his family line (D&C 132:34). Sarah decided that Abraham's next wife would be Hagar. I doubt if Hagar had much choice in the matter, being in the situation she was in. I imagine Hagar was fairly young since she fell pregnant straight away, whereas Abraham was 86 years old (Genesis 16:16).

The Old Testament records that Hagar became insolent towards Sarah once she knew she was pregnant (Genesis 16:4). Inexcusable I know, but maybe for once she felt she was worth something more than being a maid. She was now a wife of a rich man and she was going to be a mother, but not really....she was only a second wife with no rights and her child would by law belong to Sarah. She was a concubine. Imagine being of such lowly station for one of royal birth.  When she couldn't take Sarah's correction of her behaviour Sarah fled in search of freedom (Genesis 16:6). Insolent but understandable.

When the angel of the Lord found her by a fountain ‘in the way to Shur’, he told Hagar "the Lord hath heard thy affliction" (Genesis 16:11); that she will not be overlooked by Him, that she will have a son and that her posterity will not be able to be numbered for multitude (Genesis 16:10). In other words, "I will make it up to you Hagar for the life you are required to live".

And then the angel asked her a crucial question: “Knowest thou that God sees thee???” (JST Genesis 16:15) and Hagar answered she knew that He sees her and that she came here looking for Him (v 16). That confirms to me Hagar’s faith. If nobody else can see her life, she knew that God does.  

This confirmation from the angel must have been what enabled her return to Sarah bearable for “God has heard” that watched over the deeds of men and assists them in their suffering (E. Couglas Clark, “The Blessings of Abraham”, p 163)

One thing I do believe: Hagar was a good woman. Ishmael and Isaac remained close as Genesis records that they buried their father together (Genesis 25:9). This is how I know Hagar was a good woman: there was no hatred or animosity between Ishmael and Isaac. The credit for that goes to two mothers who didn't teach their sons to hate but to love and who had explicit faith in the God who hears and sees all…..


- CATHRYNE ALLEN 

(Artist Unknown)