THE MIGHTY DAVID

 

There has not been a king who loved the God of Israel more than King David. When he conquered Jerusalem he brought the ark of the covenant into the city ‘with gladness’ and led a procession of Israelites playing instruments, shouting, singing and dancing ‘before the Lord with all his might’ in praise of the God he worshipped (2 Samuel 6:12-15). No king of Israel was more free from idolatrous inclinations or practices than David. Because of this, he became the standard of excellence that all subsequent kings came to be measured by (The Old Testament Student Manual Book 2, Enrichment F-1).

David’s valour and his accomplishments as  king were outstanding. His reign is known in the annals of history as ‘the golden age of Israel’ (The Old Testament Student Manual Book 1 p 287). His love for the God of Israel can leave you breathless through the psalms he wrote about Him. But David was also the greatest tragedy of the ancient world. His life is the most dualistic out of any and accentuates Jehovah’s warning about kings. It goes on to show, the higher the rise, the greater the fall. To understand the tragedy of the fall we must understand his accomplishments as a king.

David did three things for temporal Israel that typify what Christ will do for spiritual Israel.  Firstly, following Saul's death, Israel's kingdom was divided in two for seven years. The tribe of Judah accepted David as their king and the rest of the tribes of Israel were ruled by Ishbosheth, one of the sons of Saul, whom Abner, Saul's commanding general set up as the new king (2 Sam 2:8-9).

 

Despite being anointed as Israel's king, by Samuel, the prophet, David refrained from taking action against Ishbosheth in honour of the covenant he made with Jonathan not to retaliate against Saul's family when he came to power. Following Ishbosheth's murder David showed great wisdom and judgment by executing the two men responsible (see (2 Samuel 3). This brought him into favour with the tribes under Ishbosheth and ultimately united all twelve tribes into one nation under the ultimate leadership of God.

 

Secondly, David succeeded in winning the whole extent of the promised land for the covenant people. For the first time the chosen people of the Lord controlled the whole land promised to Abraham's posterity nearly a thousand years earlier.

 

Thirdly, David established Zion or Jerusalem as the spiritual and political center of Israel. Under David's reign Israel reached its golden age. Never before had Israel achieved such heights of power nor did they ever again. (Old Testament Student Manual, Book 1 p 291)

 

All this for the love of Jehovah and then this: “….As the transgressor moves deeper and deeper in his sin, and the error is entrenched more deeply and the will to change is weakened, it becomes increasingly near-hopeless, and he skids down and down until either he does not want to climb back or he has lost the power to do so.” (President Spencer W. Kimball, The Miracle of Forgiveness [1969], 117). This became the tragic path of David but more of that later….

 

So do we hold David in our esteem as the greatest Israel king or do we think of him as a tragedy to be remembered???

 

David was anointed to sit on the throne of Israel and to establish the royal family that would produce the King of Kings who would one day sit ‘on the throne of his father David’ (Luke 1:32-33).  My question is this: was David chosen to be an example of the good King who was to come or was he chosen to show that no king can be as good as the King that was to come????? I often think our present-day governments will with their weakness and corruption accentuate the blessing that the King of Kings will be when He comes to govern the world.

- CATHRYNE ALLEN 

(Art: King David Playing the Harp by Gerard Van Honthorst [1622]