IN SIMILITUDE OF HIS HEART

 

The greatest challenge in the world today is not surviving the pandemic, lack of entitled freedoms or even financial ruin. The greatest challenge in the world today is to love one another. The corroding sociologically programmed traits of self-centerdness, victim mentality, differing political convictions, and rampant sinful tendencies have come to undermine the neighbourly concerns we once had for each other and have hardened our hearts towards the tide of humanity. As the world has become less and less attractive, I have been failing of late not to be swept up in that tide. 

I am presently re-visiting the book of Exodus. Those of you who have studied this book will be familiar with the 'stiffnecked' children of Israel (Exodus 33:5). Over and over these people failed to respect the God who delivered them out of bondage. But who I want to talk about here is the person who 'led' them out of bondage, and this person is Moses. I cannot say enough about this man who has earned my ardent admiration....but I'll try to be brief. Moses was brought up knowing the Hebrews were his people (Exodus 2:11). He forsook Egypt when 40 years old, in faith, believing God would by his hand deliver the Hebrews (Acts 7:23-25), preferring God to the riches of Egypt (Hebrews 11:24-27). He went from the privilege of his Egyptian upbringing to slavery and then to being a shepherd for 40 years (Acts 7:23-30) before God deemed him ready for his pre-destined calling. 

What impresses me the most about Moses is this. When God appointed him to his calling on Mount Horeb, He told him:  'thou art in the similitude of my Son' (Moses 1:6). This, among other similarities between Moses' life and the Saviour's, has clear reference to Moses delivering the children of Israel out of physical bondage even as Christ would deliver us from spiritual bondage. This physical similitude however, is only a precursor to an even greater one. When the children of Israel committed their grave sin against Jehovah by worshipping the golden calf, Moses' reaction was not one of condemnation. Instead of considering them ripe for destruction and recommending them to Jehovah for extinction, he offered his own life in recompense (Exodus 32:32).  This is being in the true similitude of the Son. 

Moses led 2 million people out of Egypt and loved them through 40 years of unnecessary wandering putting up with their tedious murmuring, lack of faith and spiritual immaturity, even at the peril of his life (Exodus 17:4), yet he still loved them....even as the Saviour has loved us, with our tedious murmuring, lack of faith and spiritual immaturity.  Moses could withstand the frustration of loving imperfect people because he was in the similitude of the Saviour's heart. Could this be possible for us? Could we come to love the humanity that is being swept up in the tide of hate and wickedness and destruction? 

Moroni teaches us of a love without which we are nothing; a love that survives hatred, animosity, harm, racism, sin, abuse, racial difference and all the inhumanity we are capable of; a love that ensures salvation at the last day (Moroni 7:44,47). This love is a gift bestowed upon those who are true followers of Christ (Moroni 7:48) and not a love we are capable of on our own. This love ensures that we become the sons and daughters of God so that we will be like Him at His appearing (v 48). This love will ensure we endure the here and now and in the end it will bring us home. This love is the foundation of the glories of heaven and the cradle of eternity. This love is the pure love of Christ, a love that endures forever and ever.

- Cathryne Allen

(It is recorded in Numbers 1:45-46 that the children of Israel numbered 600,000 men; meaning only men over 20 years and over who were capable of going to war. When women and children are added to that number, the multitude could have been well over 2 million people. (LDS Institute Old Testament Student Manual, p 119)

- Cathryne Allen, Did Not Our Hearts Burn When He Opened To Us The Scriptures?

published 2021 by amazon.com

"THOU GOD, SEEST ME"

 

There is a woman spoken of in the Old Testament that is not highly considered or regarded. Her name is Hagar and her life story rends my heart.  The Genesis account of the Old Testament simply states that she was Egyptian and that she was Sarah's maid but one other source gives more insight into her life. It claims that Hagar was one of the daughters of  Pharaoh and that she was given to Sarah when she and Abraham left Egypt to continue their journey to Canaan (Ginzberg, Legends of the Jews, 1:223). Considering the riches that Pharaoh showered Abraham and Sarah with as they left Egypt (Genesis 12:16), this claim seems very plausible. In this context, Hagar's life of hardship begins at this point in history. 

Under Sarah's tutelage, Hagar grew into spiritual maturity as she forsook the religious idols of her home and came to know the God of Israel. Imagine, however, a young girl of royal birth, sent away from her home to be the property of total strangers, therefore a slave. But there was more. According to Bible scholars and modern day revelation (D&C 132:34), it was the law for a woman who could not provide children for her husband after ten years of marriage, to give him another wife to ensure continuation of his family line. Sarah decided that Abraham's next wife would be Hagar. I doubt if Hagar had much choice in the matter, being in the situation she was in. I imagine Hagar was fairly young since she fell pregnant straight away, whereas Abraham was 86 years old (Genesis 16:16).

The Old Testament records that Hagar became insolent towards Sarah once she knew she was pregnant (Genesis 16:4). Inexcusable I know, but maybe for once she felt she was worth something more than being a maid. She was now a wife of a rich man and she was going to be a mother, but not really....she was only a second wife with no rights and her child would by law belong to Sarah. She was a concubine. Imagine being of such lowly station for one of royal birth.  When she couldn't take Sarah's correction of her behaviour Sarah fled in search of freedom. And understandably so.

Sarah was the wife of the covenant and honoured by God for her righteousness but Jehovah is a protector of women and He knew Hagar and her life. When the angel of the Lord found her in the wilderness he told her, "the Lord hath heard thy affliction" (Genesis 16:11); that she will not be overlooked by Him and that her posterity will not be able to be numbered for multitude (Genesis 16:10). In other words, "I will make it up to you Hagar for the life you are required to live". Hagar was astonished and in response called the Lord, "Thou God seest me". What incredible difference that must have made to one woman who felt insignificant and 'unseen'. God who sees all, had regard for her and held her in the palm of His hand. This must have been what made her return to Sarah bearable.

What a triangle of trial this situation was for Sarah, Hagar and Abraham. We all know how things turned out for Sarah and Abraham but we don't know anything about Hagar's life once she parted company with Abraham. Did she spend the rest of her days alone and husbandless? One thing I do believe: Hagar was a good woman. Various ancient sources claim that Abraham provided well for Ishmael and his mother when it was time for them to leave and that he stayed in closed contact with them, visiting Ishmael often. Ishmael and Isaac also remained close as Genesis records they buried their father together (Genesis 25:9). This is how I know Hagar was a good woman. There was no hatred or animosity between Ishmael and Isaac. The credit for that must go to Hagar who didn't teach her son to hate but to love.

When Abraham was ninety nine years old and Ishmael thirteen, the Lord appeared to Abraham and told him Sarah will bear him a son of the covenant. Abraham's first thought was of his love for Ishmael. He fell on his face and asked the Lord to consider him to be the heir (Genesis 17:18). The Lord denied the request but replied, "I have heard thee" (v20). Once again, "I see you....I see the difficulties you have to live with....I will make it up to you". He said He would give Ishmael twelve sons and he would be part of the promise of endless posterity that He had made to Abraham (v20).

Are you a woman with what you think is an insignificant life? Or a man who is feeling the weight of incredibly difficult decisions? Is your heart torn by the vicissitudes of life? The God of heaven sees all. And He makes up for it all, to those who seek Him and would have Him be their God.  May you, who are in the waiting room, receive an increase of faith in the God of Abraham.....the God who fulfils His promises through grace and mercy, now and forever.   

- Cathryne Allen, Did Not Our Hearts Burn When He Opened To Us The Scriptures,

published 2021 by Amazon.com

SATAN'S COLD WAR

 

I recently watched a very inspiring interview with Jim Caviezel who was promoting his latest movie.  The  interview quickly progressed into his passionate speech about the importance of fighting a battle when one presents itself as opposed to shrinking back thinking fighting is not acceptable. He spoke of how the Christian pastors of our day are opting for appeasement and are not engaging in Satan's 'cold war'. I will not name the context of his interview because I do not want to be drawn into political debates. What I do want to do is talk about Satan's 'cold war'. 

We might ask ourselves what that exactly is. In my mind it is everything that is overtly taught today as 'good' but is covertly an opposition to Christian values and teachings. It is anything that is leading us away from God. It is: political correctness; cancel culture; racism madness; greed for power; human polarisation; governmental abuse of human rights; denial of truth; spreading of lies; secret combinations; oppression of others for personal gain; vilification and slander of others, and the list goes on. The structure of our society reflects all of this. The frightening part is that it is upheld and even perpetrated by governmental and bureaucratic men who seek only one thing, power. Why is this frightening? Because it is  leading to Christian persecution at large which will one day culminate in the persecution of the 'church of the Lamb of God' (1 Nephi 14:12-3). That means us. 

Satan is raging in the hearts of men and only for one reason. Because he has been allowed to do it. He has no power except what we give him. Fighting an enemy that one cannot see can be daunting. Nephi, however, gave us hope when he wrote that he saw the power of God descending on the saints of the Church of the Lamb (1 Nephi 14:14).  And even though Nephi saw that our numbers were few and that we were scattered upon the face of the earth, we were 'armed with righteousness and with the power of God in great glory' (v14)

In 166 BC, Judah Maccabee led the Maccabeean Revolt against the Seleucid Empire. When he and his men arrived at the temple and saw its neglected condition they rent their clothes and wept. Judah cleared the temple of all Greek statues and gods and restored it to its proper use. How could he not when the ensign he set up at the onset of the revolt was: "Who among the Gods is like unto thee O Jehovah?" (Exodus 15:11).  No one. What Greek gods could possibly rival the one true and living God? No god. Judah Maccabee fought for his God and he died fighting. His death stirred the Jews to renewed resistance and they achieved independence and the liberty to worship freely. 

We are the warriors from the front lines of heaven's battle sent to such a time as this to fight Satan's empire which spreads far and wide throughout the world today. To overcome the enemy of all righteousness (Moroni 9:6) we must first fortify ourselves against the powers of darkness that we might be endowed with the power of God. And secondly, we must stand up for righteous values by shunning the wrong and promoting the right. As we do so our efforts will reverberate throughout the earth. Even though small in number, we will 'come forth out of the wilderness of darkness, and shine forth fair as the moon, clear as the sun, and terrible as an army with banners" (D&C 109:73; 105:31).

- Cathryne Allen, Did Not Our Hearts Burn When He Opened To Us The Scriptures?

published 2021 by amazon.com

THE CERTAINTY OF GOD

We can safely say that the signs of the times are upon us. Things will get worse and sufferings will intensify. Now, more than ever, we are in need of a beacon of hope and we all know who that should be for no man on earth could offer what He can.

In chapter 11 of Hebrews, Paul speaks extensively on faith of the ancients who did many marvelous things. He also speaks of many who had suffered insufferable things looking beyond this life to the eternal promise because 'God had provided better things for them through their sufferings' and for one reason: because without sufferings we cannot be made perfect (Hebrews 11:40a JST). I pondered why this would be so and came to understand that sufferings enhance our faith in God and who He is.

Abraham is the greatest example of coming to know God through faith, who 'against hope believed in hope' (Romans 4:18). We often say that Abraham's faith was counted by God as righteousness. And we often believe that it was his faith in the promise of a baby that makes it so. Inspecting Paul's take on the matter closely, however, clarifies this point to perfect understanding. It was not Abraham's faith in the promise that pleased God to such heights, but Abraham's faith in God's ability to fulfill the promise and integrity of His character which would bring the promise into fruition (Romans 4:21,22).  Likewise, Paul points out that it was Abraham's utter belief in God's ability to raise Isaac from the dead the instant he was sacrificed, so that He could fulfill the promise of a righteous posterity for his father, that enabled Abraham to commit to Isaac's sacrifice (Hebrews 11:17-19). 

What can we learn from all this? Mostly, that now more than ever we need to know and trust the God we worship or we will not be able to withstand the turmoil that is yet to come upon us prior to His coming. How will we contain the discouragement and fear at bay?  Where should our focus be so that we can have hope against hope?

Some years ago it was given to me to know that I was in the Saviour's inner circle in pre-existence and that I admired Him greatly. I could see this inner circle in my mind when I was given this understanding and I could see that He had a perfect balance of godly attributes. He was powerful yet meek; strong yet merciful; intelligent yet humble; strict yet compassionate; vengeful yet protective.

Elder Tad Callister in his book The Infinite Atonement says that we voted for Christ in pre-existence because we not only knew that He could save us but that He would.....that He would not fail us. We knew first hand the integrity of His character. I imagine many of us were in that inner circle and we knew Him intimately. But how well do we know Him now? Have we proved Him in our lives to the point where we can trust Him that He will see us through the calamities ahead and beyond? Do we see Him on the pages of the scriptures that we read? Do we feel Him in our hearts? So I say to you: Who is Christ?

- Cathryne Allen

IN PRAISE OF GOD

I was  becoming saturated with the ills of the world and heading fast towards the road of hopelessness. And all this whilst, what I thought, was my greatest effort focusing on Christ. The induced isolation, the limitations, the lack of freedom, worldly mayhem; it all meant just one thing to me: an insufferable world.

Whilst reading Psalms one morning I came upon this scripture: "I will praise the name of God with a song, and will magnify him with thanksgiving" (Psalms 69:30). As you know, most Psalms were written by King David. David was a man of war. In most of Psalms he pleads with God to save him from his enemies. At one stage he says that those that hate him without a cause are more than the hairs of his head! (Psalms 69:4).  David's life was one of turbulence. It ended in loss of exaltation due to sin. This however did not incite hopelessness in him. He knew he would not be exalted but he praised the God of Israel knowing that the Lord would not leave his soul in hell for the murder of Uriah and that he would still receive the gift of resurrection.  The gift of resurrection for the less valiant is to this day scripturally known as 'the sure mercies of David' (Isaiah 55:3). I reflected on the life of David and found his praise of God in the midst of his turbulent life quite inspiring.

Another such valiant example worthy of mention is found in the life of Nephi who lived under constant threat of his life by his brothers. Cast your mind on the journey to America when they bound him with bands that caused terrible swelling of joints and caused Nephi unbearable pain (1 Nephi 18:12-15) . I am sure most of us would at this point wonder why God was not protecting us from our adversaries if we were obeying all of His commands. But not Nephi. He knew God had a purpose (1 Nephi 18:11) so there was only one solution to this in his mind and that was to praise God. And not just once. He records that he praised God all day long,  despite the pain which would have had the power to discourage the strongest among us (1 Nephi 18:16).

Similarly, we have bands that bind us today. They are threatening our way of life and our happiness. Not until the Millennial peace, will this life ever be without its' opposing threats to our physical circumstances. To divert myself from the road of hopelessness I wondered what would happen if instead of whining and constant demands I was making to God, I just praised Him during prayer? Would I come to the point where like Nephi, I could praise Him all day long? Would hopelessness not lose its' grip on me as my thoughts are continually focused on the Prince of Peace?

During this the most difficult year many of us have ever known, may our minds be cast on the Lord of love who left us with this promise as He headed towards His crucible on Calvary: "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid (John 14:27).......for I am thy God....fear thou not; for I am with thee.......(Isaiah 41:10)

FAILING HEARTS

Recently the leaders of our Church have issued us with a mandate to 'Hear Him'. In Section 45 of the Doctrine and Covenants the Lord talks a lot about hearts. He also gives us, the members of His Church, a glimpse of the days as they will be before His appearing. Prefacing this glimpse, the Saviour admonishes, "Hear my voice" and "harden not your hearts" (v 6). He then proceeds to elaborate on the state of men's hearts in the last days. In the midst of all the commotion in the world today, nothing is more obvious than the Saviour's prophecy that 'men's hearts shall fail them' (v 26) and that their hears will be turned from Him because of the precepts of men (v 29).

Right now the world is filled with hatred. Opposing the Saviour's commandment to 'love one another, as I have loved you' (John 13:34), the adversary has succeeded in creating division amongst the people  through wars, political agendas and health scares. We are fast becoming distrustful of one another through the present pandemic, intolerant of each other's political convictions, fearful of Government powers and judgmental of each other's successes. So bleak will things get that we are told "....men will harden their hearts against me, and they will take up the sword, one against another, and they will kill one another"(v 33).

And now for the hope that lies in us: "But my disciples shall stand in holy places, and shall not be moved...." (v 32). Elder Bednar has once said that when you gain entrance to another's heart, you stand on holy ground. Could we not then count each other's hearts as holy places too?  I don't think we can turn the tide as the Saviour has already outlined the future as it will be, but I am pretty sure we, as His disciples, can be the means of saving many, and there is a way. This way is to resist Satan's opposition to Christ's commandment to love one another. And here is the interesting part. Have you ever wondered why the Saviour's said 'love one another' and not 'love everyone'? Quite simply, it is far too hard for us mortals to love 'everyone' at once. It is far easier to love one person at a time and by loving one person at a time, we end up loving well......everyone. Imagine this simple scenario. If each one of us loves five people and those five people love five people each and those five people love five people each and so on. The energy of this love would be spread so far and wide that in the end we would love 'everyone'. In this world of ours, could we not turn the tide of failing hearts for many?

And what is the ultimate goal of loving others? Simply this: "By this shall all men know that ye are my disciples....." (John 13:35). Our love is the greatest tool by which we can bring others to the fountain of all love; the love that brings peace, the love that brings salvation, the love that brings eternal life. The love of a God who has loved us and died for us that we might be glorified and have eternal joy in the mansions of Him who has loved us best.

- Cathryne Allen, Did Not Our Hearts Burn When He Opened To Us The Scriptures?

published 2021 by amazon.com

UNDERSTANDING OUR WEAKNESS

I don't know of anyone who sees weakness as a positive thing. None of us want to be weak. We don't want to be seen as weak and we don't want to feel that we are weak. The world tells us we need to be super achievers and excel in all we do and that it is up to us to make ourselves successful.  For this reason we persist in making goals and tackling that which is beyond our capacity to overcome, relying solely on our motivation and willpower.  Both motivation and willpower are incredibly difficult to maintain and so we beat ourselves up when we fall short. And in the process we allow our weaknesses to define us.

Consider alcoholism. The weakness of drinking has now become the weakness of disease. I consider the mental aspect of alcoholism to be the most dangerous one. I do not agree with Alcoholics Anonymous who define people as 'alcoholics'. What's worse is that they tell people they are alcoholics for life. I get it, they want people to be vigilant but what happens when you label yourself? You act and behave according to that label. If you think you are an alcoholic you will always struggle with the temptation to drink. Even some who abstain from drink for years fall off the wagon because in the end what does an alcoholic do? An alcoholic drinks.

The danger comes in saying 'I am'. I AM is highly declarative. Once declared, it becomes a reality you live by. The Saviour declared himself to be The Bread of Life, The Fountain of Living Water, Alpha and Omega, The Great I AM, because that's who He is. It is important that we recognise that what we do is not who we are. In my opinion, It is better to say, "I am dealing with the issue of alcoholism" than to say "I am an alcoholic". This gives one hope that he or she can become free from the weakness of drinking. The world, however, does not offer this hope.

This is where it becomes important to understand 'weakness'. According to the Bible Dictionary, weakness is the primary condition of mortality and a state of being in this fallen world. It is unavoidable because mortality means weakness. Weakness means being human. The weakness of mortality is manifest in individual weaknesses and frailties that each person has.  In Ether 12:27, Christ told Moroni: "If men come unto me I will show unto them their 'weakness'. I give unto men weakness that they may be humble...."  Notice the word of 'weakness' is singular here. This is the condition of being weak. What the Saviour is referring to here is the weakness of mortality, not our individual weaknesses, of which He speaks in the latter part of the scripture when He says: "...for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them". The weak things He speaks of are in reference to 'weaknesses'.

The latter part of this scripture is where the hope of freedom lies. This is where Alcoholics Anonymous get it partly right. They acknowledge their powerlessness and turn their will over to their 'higher power'. This is where their success comes from, not from drumming into people that they are alcoholics. Herein lies the importance of recognising our weak condition of mortality and thereby acknowledging that we cannot rise above it without the divine power. This is the conviction which propelled us to accept Christ as our Saviour in the beginning. The weakness of mortality was given to us to bring us to the source of all power, that source being Christ. Discovering this truth in mortality is like stepping back in time behind the veil.

Unless we understand on a deeper level that we need the Saviour to enlarge our capacity, we will not be able to overcome our mortal shortcomings and navigate our mortal journey successfully long term. What is in reality this deeper level of understanding? It is a consistent appeal to Christ, in faith, to endow us with His atoning power so we can permanently overcome the weaknesses of this life and become free.

The Saviour 'descended below all things' for a purpose, so that He might comprehend all things (D&C 88:6), meaning all our sins and our weaknesses. In the words of Elder Tad Callister: "....you cannot sink farther than the light and sweeping intelligence of Jesus Christ can reach.....as long as there is one spark of the will to repent and to reach, He is there....." (The Atonement of Jesus Christ, April 2019). 

- Cathryne Allen, Did Not Our Hearts Burn When He Opened To Us The Scriptures?

published 2021 by amazon.com

A BETTER WORLD

"Every one of us has times when we need to know things will get better. Moroni spoke of it in the Book of Mormon as "hope for a better world". For emotional health and spiritual stamina, everyone needs to be able to look forward to some respite, to something pleasant and renewing and hopeful, whether that blessing be near at hand or still some distance ahead. It is enough just to know we can get there, that however measured or far away, there is the promise of 'good things to come'. My declaration is that this is precisely what the gospel of Jesus Christ offers us, especially in times of need. There is help. There is happiness. There really is light at the end of the tunnel. It is the Light of the World, the Bright and Morning Star, the 'light that is endless, that can never be darkened'. It is the very Son of God Himself."
- Holland, Jeffrey R., "An High Priest of Good Things to Come", October 1999

Imagine if this world was perfect. If there were no calamities, wickedness or turmoil....Imagine if this telestial life was an easy ride; one of constant happiness and devoid of strife. Would we, as disciples of Christ, be yearning for our Celestial home which is our ultimate destination? Would we be yearning for Christ to come back to make resurrection and eternal life possible? Some say that there have been bad times on this earth since year one and what we are experiencing now is not new. That is true but never before have calamities and scourges come with such intensity, frequency and speed. There will soon come a time when there will not be a period of respite; when we will long for peace, rest and freedom from oppression of every kind; when we will know beyond a shadow of doubt that He is our only hope, our Deliverer, our God. It will be a time when we will say, in the words of John the Beloved: Even so, come, Lord Jesus" (Revelation 22:20)

- Cathryne Allen, Did Not Our Hearts Burn When He Opened To Us The Scriptures?

published 2021 by amazon.com

THE COMPASSIONATE CHRIST

If you feel that nobody understands the anguish of your heart, I am here to tell you that there is one person who does. I have been struggling of late with certain long held debilitating fears and for which I had sought healing through prayer. My petition was in these exact words: "Please heal all that is broken in me". Following my prayer, as is my custom, I opened my scriptures randomly to a page in Ezekiel from which stood out one marked sentence: "Thou shalt know that I am the Lord". Whilst studying and pondering 3 Nephi the following day, I had an exquisite experience where I was taken into the Saviour's presence in my mind's eye and was granted the healing I sought at His hand, which was outstretched to me in beckoning repose. The words which He spoke to me validated me as a person and validated the pain I had experienced in my life. This was the single most significant vision I have ever had because it afforded me personal understanding of the compassion of Christ. 

This year as I studied 3 Nephi, I came to truly understand Nephites' experience with Christ during the three days of His ministry among them. I know now why they bathed His feet with their tears (3 Nephi 17:10) because I was given the privilege of bathing His outstretched hand with mine. The Book of Mormon account tells us that the Saviour ministered amongst these ancient people with compassion (3 Nephi 17:6). The same is true of His ministry amongst the Jews prior to His death. The New Testament mentions Christ having compassion towards the people on many occasions (Matt 9:36, 20:34; Mark 1:41; Luke 7:13), especially at Lazarus' grave which was directed towards those who were grieving (John 11:35).  However, I imagine His compassion reached a new level post Atonement. Fresh from the cross of Calvary, trailing the memory of the Garden, where He experienced every agony known to man, the Saviour's compassion was intensified to the point of tears when He ministered among the Nephites (3 Nephi 17:21,22). 

Why is this scriptural account of Christ's compassion important for us to have and to understand? Because He who has suffered it all, understands it all. He understands the diminished self worth that comes through the sufferings of mortality. He understands our human inability to rise above certain scars that we bear with exhausting endurance. He understands the fears that we cling to and count on for protection from perceived pain. He understands it all because He has felt it all. And because He understands the scars of each heart, He knows the path of healing we individually need. Should we not seek such and bathe with our tears His outstretched hand? 

In the words of beloved Isaiah: "Hast thou not known? Hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? There is no fathoming to his understanding....He giveth power to the faint; and to them that have no might he increaseth strength....Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint." (Isaiah 40:28-31)

- Cathryne Allen, Did Not Our Hearts Burn When He Opened To Us The Scriptures?

published 2021 by amazon.com

CAPTAIN MORONI, A MAN OF PASSION

I can't say enough good things about Captain Moroni. And it seems neither can the historians. Moroni took command of the entire Nephite army at the tender age of 25 (Alma 43:16-17).  His warfare acumen and military strategies are astounding. His achievements as protector of his people and defender of liberty,  legendary. His devotion to God and the covenants he had made to keep the commandments of God, more than admirable. Equal to all these qualities, was his passionate nature which was the genesis of the success he achieved. Who can forget the title of liberty which he raised at the onset of his military career to defend the liberty of his people as the insurrection fueled by the rise of the king-men sought to overthrow the government of the judges (Alma 46:4-6,12)?

Besides being a man of war, Moroni was well versed in scripture and a fervent upholder of covenants (Alma 60:34,36); he had an incredible talent to inspire people (Alma 62:4,5); a man of un-daunting faith in his actions (Alma 60:25); a man who feared only God (Alma 60:28); a man of fearless courage who dared to address his enemy as 'a child of hell' (Alma 54:11). 

Moroni spent most of his adult life shouldering immense responsibility for the peace of a whole nation. What is even more impressive is that his faith never wavered despite incredible hardships of warfare as recounted by Mormon in the war chapters of the book of Alma. Mormon, himself being a military man, obviously admired Moroni greatly. Besides being impressed by his military maneuvers, Mormon was most impressed with his spiritual stature as he wrote this this worthy epitaph of the man: "...if all men had been, and were, and ever would be, like unto Moroni, behold the very powers of hell would have been shaken forever...." (Alma 48:17). 

Historians have thought it odd that Mormon would include in his record Moroni's epistle to the chief governor Pahoran (Alma 60) which seems to suggest Moroni was a bit of a hot head. To me, however, Mormon was only highlighting what a good man Moroni was. Pahoran never got offended by the accusatory tone of Moroni's letter, whom he called 'my beloved brother' (Alma 61:20). Pahoran knew only too well what truly motivated Moroni's passionate outburst: his concern for the welfare of others and the freedom of the country. It was Helaman's letter to Moroni outlining the dire circumstances of his army that motivated him to write to Pahoran in the first place asking for assistance (Alma 59:3). When the reply was not forthcoming and circumstances became even more dire, Moroni's concern escalated to one of indignation. How could you possibly be offended by the goodness of someone's heart?

I saw Captain Moroni in a new light this year. I saw him and Helaman as spiritual giants of Nephite warfare. I was mesmerised by their acts of courage but more than that, I saw the men behind the scenes of battle. I cried when I read of Moroni's death. He was a warrior of unequaled passion. A warrior for the right cause. A warrior who valiantly said: ".....I seek not for honor of the world, but for the glory of my God...." (Alma 60:36). Makes you want to weep, doesn't it?

- Cathryne Allen, Did Not Our Hearts Burn When He Opened To Us The Scriptures?

published 2021 by amazon.com

WHAT YOU DO MATTERS

Have you ever heard someone say, "It's my life, I'll do with it what I want"? I am pretty certain we are all familiar with this statement. A lot of us have heard it from our defiant children. People who have this mentality have the illusion that what they do has no or very little effect on others. There is a very powerful story in the BOM that proves this theory wrong.

The BOM always lists the seven Lehite tribes in this order: Nephites, Jacobites, Josephites, Zoramites, Lamanites, Lemuelites, and Ishmaelites (Jacob 1:13; 4 Nephi 1:37-38; Mormon 1:8-9). The Nephites, Jacobites and Josephites were the believers in Christ and were collectively called Nephites while Lamanites, Lemuelites and Ishmaelites were non-believers, referred to as Lamanites.  Zoramites are always listed in the middle of the tribes, because Zoramites were the swinging tribe. Sometimes they sided with the the Nephites and sometimes with the Lamanites.

About 74 BC was a particularly tense period of time during which the Nephites feared that the Zoramites would 'enter into a correspondence with the Lamanites' (Alma 31:4). To prevent this, Alma the Younger organised a mission to the Zoramites to strenghten their alliance with the Nephites and be counted amongst the believers. Thus the Zoromite mission became a political move as well as a spiritual endeavour. The mission did yield some converts, who had to flee to Jershon to join the people of Ammon (Alma 35:6) but the mission was overall a failure. The majority of the Zoramites did not choose to repent and they joined the Lamanites and ignited the wars contained in the Book of Alma. Their aim was to reclaim and persecute the believers who had defected to Jershon. And here is the startling part of the story: Zoramites' tipping point was Alma's son, Corianton. Alma attributed the failure of the mission to Corianton because his misconduct caused the Zoramites to not believe in Alma's words (Alma 39:1-4). Not only did Corianton abandon his mission but his behaviour was so sinful that he led many people into disbelief (Alma 39:3,4,11,12). In his attempt to bring Corianton to repentance, Alma expounded on the seriousness of sexual sin but he specified that leading people to spiritual destruction was worse and that this conduct stood next to two unpardonable sins, that of murder and the denying of the Holy Ghost   (Alma 39:5,6).

I am certain that Corinaton never knew that his choices would lead to wars as he made his way to the land of Siron in search of Isabel. And I am equally certain that Alma the Younger had no idea that his persecution of the Church and leading people into sin (Mosiah 27:8) was a sin next to murder. This is something he learnt through many years of reflection, following his repentance. And this might be another thing he learnt: what pain you inflict on others, one day becomes your own. It is no coincidence that he had an erring son because once upon a time, he was one too. He too led away many believers and caused his father, who was the high priest of the whole land of Zarahemla, great embarrassment and sorrow (Mosiah 26:38,39; 27:14)

We are spiritual beings. We are energy that spreads far and wide and affects all those around us. What we do matters. We lead each other into light or darkness. We are beacons of faith or destroyers of truth. Imagine if the light of this world was taken away and Satan reigned supreme. Imagine if there was no Christ to light the way, and because of it, we knew no love, compassion, faith, hope, joy. We do not want to cower in the shadows of darkness. As we journey on life's many roads, may we leave a trail behind us for others to follow into the light of His love where awaits eternal life.

- Cathryne Allen, Did Not Our Hearts Burn When He Opened To Us The Scriptures?

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ALMA, A MAN OF HOLINESS

What comes to your mind when you think of Alma the Younger? No doubt his miraculous conversion. And miraculous it was. More miraculous than his conversion, however, were the works that followed this life changing event in his life. Amongst his accomplishments as a high priest, a military commander and the first chief judge of the land, none distinguished him more than his missionary labours. Alma's missionary labours equaled, in greatness, those of his friends, the sons of Mosiah. Whereas the sons of Mosiah laboured diligently amongst the Lamonites, Alma did so amongst the Nephites. Alma could have easily sat on the cushy judgment seat for the rest of his life (Mosiah 29:44); judging people and meting out punishment. Alma, however, longed to save people. 

After being a chief judge for nine years, Alma gave up the judgment seat (Alma 4:20) and dedicated himself to establishing and strengthening the Church in the land of Zarahemla. And he baptised 3,500 people in the process (Alma 4:4,5). After he put the Church in order in Zarahemla, his  missionary labours took him to Gideon, Melek and to the hotbed of iniquity and apostasy, Ammonihah, the city that became Alma's crucible. Ammonihah was apostate and destined for annihilation as per the Mosiac law (Deauteronomy 13:12-18). 

Alma didn't go to Ammonihah once, but twice. The first time he was spit upon, reviled and rejected (Alma 8:13). Alma left and whilst journeying in dejection and sorrow an angel appeared to him commending him for his obedience (Alma 8:15). As he lifted Alma's spirits, he made the Lord's mercy known in asking him to return to Ammonihah to give them a second chance. Alma didn't dawdle, he returned to the den of disbelievers with speed (Alma 8:18), for more abuse. His labours in this infamous city are well documented in the book of Alma. Even though he couldn't save Ammonihah, Alma's missionary labours there and and his discourses on the plan of redemption are legendary. This in itself is impressive enough about this man but what impresses me most is this:

Amulek, whom Alma acquired as a missionary companion on his return to Ammonihah, called Alma 'a holy man' (Alma 10:7). Then he proceeded to say why. He said Alma was called of God and that he had fasted many days because of the sins of the people. And so he did. He fasted; he 'laboured much in the spirit'; he 'wrestled with God in prayer'; he suffered; he sorrowed; and he waded through anguish. And all this because of the wickedness of the people he didn't even know (Alma 8:10,14) . People who didn't care about him. People who abused him (Alma 14:22). People who wanted to kill him (Alma 14:3). 

Alma withstood it all. Like Christ did; who was spit upon, reviled and rejected.  Who laboured relentlessly despite all He suffered in body and spirit for the salvation of men. Yes Alma's conversion was miraculous but what he did after it mattered more. He lived up to the forgiveness he received and nurtured his faith that changed his heart and placed him on the path to becoming like Christ. I am certain Alma spoke from personal experience when he delivered his sermon on nourishing the seed of faith to the apostate Zoromites (Alma 32). Alma gave up the judgment seat because he could see there was no other way that he might reclaim his people but by bearing pure testimony (Alma 4:19).  As he lived what he believed and as he loved as the Saviour loved, Alma could with confidence ask: "...have ye spiritually been born of God? Have ye received his image in your countenance? Have ye experienced a mighty change in your hearts?" (Alma 5:14). Because he did. And this made all the difference.

- Cathryne Allen, Did Not Our Hearts Burn When He Opened To Us The Scriptures?

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HUMILITY AMIDST GREATNESS

Mormon called King Benjamin 'a holy man' (Words of Mormon 1:6). Certainly it is not hard to perceive what a good king he was when one reads his monumental address to his people on the temple grounds of Zarahemla. I think, however, that Mormon could see from this event what a truly remarkable and humble man King Benjamin really was. The setting of this address was the occasion of his son Mosiah's succession to the throne. This was however, not just any coronation.  It was common practice anciently for a new king ascending the throne to be given as many as five names or titles by which he was distinguished among the people; to acknowledge his greatness and his achievements; and to establish him as the link between the people and the divine.  This practice was especially observed in Egypt and King Benjamin might have become familiar with this practice from the brass plates that were engraven in Egyptian containing the history of old Israel and which were in his possession (Mosiah 1:1-4).

King Benjamin did something extraordinary at his son's coronation. Instead of using this occasion to bring prominence to his son, he mentions Mosiah only twice. Once to announce him as the new king and once again to affirm that he will act under the direction of God for the benefit of the people (Mosiah 2:30,31). Rather than proclaiming his son as the divine king as was expected anciently, King Benjamin solidified his people's reliance on The Heavenly King (Mosiah 2:19) by enumerating His endless goodness and honouring Him with names worthy of His station as the promised Messiah, such as: Jesus Christ, The Son of God, The Father of Heaven and Earth, The Lord Omnipotent and The Creator of all things from the beginning. Could there be truer names for the King of Kings? But King Benjamin didn't stop there. To remember their covenant, he bestowed upon the people a new name that would bind them to the Heavenly King forever. He proclaimed that they be known by the name of Christ rather than by his son's name which would have been the usual protocol. Thus the subjects of Mosiah became known as 'the children of Christ' (Mosiah 5:7). What profound effect his coronation would have had on Mosiah, the new king who ruled and reigned in righteousness all his days.

Some years ago I resolved to read the Book of Mormon with intent to discover Christ's characteristics as per Joseph Smith's instruction in Lecture Third of Lectures on Faith. As I discovered these characteristics I wrote them in the margins of the book. When I had completed the task I discovered two things on just about every page. One was that Christ was merciful which I already knew but the other one was that He always fulfills his promises. At the time it meant to me that He was reliable. Now I can see that this was Mormon's writing strategy. I think Mormon found a way to testify of Christ like King Benjamin did. He saw an opportunity.  Mormon ensured that every prophecy and promise in the Book of Mormon was tied to its fulfillment and he testified of this with such phrases as 'all this was done that the word of the Lord might be fulfilled' (Mosiah 21:4) and 'God is powerful to the fulfilling of all his words' (Alma 37:16) . What an undertaking that must have been for him. This was his technique and his tool, his greatest opportunity, equal to that of the man he came to admire in King Benjamin. This strategy proves in a unique way that the Book of Mormon is his book for it would have been impossible for anyone else to chronicle such numerous promises and their fulfillments let alone an uneducated man like Joseph Smith. Mormon knew the history of his people well because of many records that were in his keeping for many years. And he knew God who led them to their land of promise.

Mormon had one objective and that was to testify of Christ. He too was 'a holy man'. I hope he knew that. And if he didn't, I am sure he knows it now.

- Cathryne Allen, Did Not Our Hearts Burn When He Opened To Us The Scriptures?

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SUFFERING ENDURED

The suffering endured;

The power displayed;

The love manifested;

- Tad Callister

"The Infinite Atonement"

There is no depth of pain He hasn't suffered;

There is no extent of sorrow He hasn't felt;

There is no degree of difficulty He hasn't experienced;

There is no human suffering He hasn't endured;

The Healer

The Rescuer

The Balm of Gilead

- Cathryne Allen

GOD'S REST

"The ancient prophets speak of 'entering into God's rest'; what does it mean? To my mind, it means entering into the knowledge and love of God, having faith in His purpose and His plan, to such an extent that we know we are right,that we are not hunting for something else, we are not disturbed by every wind of doctrine....The man who has reached that degree of faith in God that all doubt and fear have been cast from him, he has entered into 'God's rest'....rest from doubt, from fear, from apprehension of danger, rest from the religious turmoil of the world....."

- President Joseph F. Smith, Gospel Doctrine, p 58

And when we leave this life, having honoured our second estate with valour, having endured the crosses of the world, we shall go to 'a state of rest, a state of peace, where we shall rest from all our troubles, and from all care, and sorrow" (Alma 40:12)

- Cathryne Allen

SACRAMENTAL FEAST

I have sat at my daughter's kitchen table twice as my son-in-law reverently blessed the sacrament. Each time I did so I felt extremely emotional and truly understood the spirit of this sacred occasion. And each time I sat there I was reminded of the very first Sacrament where the Saviour sat at just such an ordinary table and blessed the emblems of His sacrifice. For Him there was no chapel with cushy seats, no organ to assist the song, no  fluffy white bread to pleasure the tongue. As my son-in-law passed the sacrament to me on the kitchen plate I came to know what it means to 'eat His body' as I have eaten off that kitchen plate before. Never before have I felt so close to the Saviour during Sacrament as I have at my daughter's kitchen table.

Elder Bruce Hafen says that physical assimilation of the sacrament emblems creates 'a spiritual umbilical cord between Christ and the children of Christ' (The Belonging Heart, p 147). It is through this cord, symbolised by the Sacrament, that the fruits of the Atonement are manifest in our lives. Of course this can only happen if we sincerely covenant each Sunday that we will stay obedient to our spiritually begotten Father in keeping His commandments.

The Saviour not only instituted the Sacrament in Jerusalem prior to His death, but also during His visit to the Americas. The second time that He blessed and passed the Sacrament He did not ask His disciples to provide the bread and wine. Instead, He miraculously produced it Himself (3 Nephi 20:2-7). Some historians have speculated that He did so because the wine which the disciples provided the first time might not have been red enough to symbolise Christ's blood, as ancient American wines were produced from a number of different fruit and not necessarily grapes. In our day and age we do not use grape juice of any degree of fermentation in our Sacrament. We use water. I am glad. I was raised on water from the well in our backyard in Croatia. I couldn't do without water and no amount of juice is a substitute for me. Water is life. And in the Sacramental cup it becomes living water that only Christ can give me. When I see the the Sacramental feast before me, I know I will be as one with Him and I will live with Him forever.

As the communal restrictions tighten, I can no longer sit at my daughter's table. I sorrow, hoping the communion I received there with Christ will last until I can again sit on the chapel's seat waiting to receive my weekly feast.  At this Easter time, as we are once again reminded of the unfathomable sacrifice performed on our behalf, may we never again take for granted our weekly privilege to renew afresh our devotion and commitment to Him who has hung on the cross for us.

BE NOT AFRAID BUT BE GLAD

I have for many years now used the scriptures as God's private messages to me. Each morning after I pray I randomly open the scriptures whilst still kneeling to see what the Lord has to tell me in answer to my daily petitions. I have been amazed 99% of the time how pertinent the page that falls open has been to my heavenly communion. As my scriptures are heavily marked, my eye is usually drawn to those passages that obviously stand out. Sometimes it seems strange to me that I have marked certain scriptures years previously that seem random but they make sense when they become answers to my prayers. 

The page that my scriptures fell open to this morning was like a salve to my sagging spirits in this time of unrelenting sadness and fear that is gripping the world. The page my scriptures opened to was chapter 2 of Joel that speaks of war and desolation preceding the Second Coming. My highlighted scriptures were as follows:

" ...turn ye even to me with all your heart, and with fasting, and with weeping and with mourning:
.....and rend your heart.....And repent, and turn unto the Lord your God; for he is gracious and merciful, slow to anger, and of great kindness, and HE WILL TURN AWAY THE EVIL FROM YOU......Fear not, O land; be glad and rejoice: for the Lord will do great things.......Be glad then, ye children of Zion, and rejoice in the Lord your God...And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered......And ye shall know that I am in the midst of Israel, and that I am the Lord your God, AND NONE ELSE.....

May we rend our hearts in fasting tomorrow to the one true and living God whose arm is not shortened when petitioned for deliverance and may we be chastened by the world's upheavals to prepare ourselves for His coming when He shall bring peace, health, prosperity and joy to the pure in heart who seek Him and await His coming.

- Cathryne Allen

THE APPLE OF HIS EYE

There was a prophet in Israel by the name of Zenos who lived between the time of Abraham and Isaiah and who was martyred for his testimony (Helaman 8:19,20) of whom the Bible does not speak. We know of this prophet because of the brass plates which were taken to the land of the Americas with Lehi and his colony in 600 B.C. Nephi used the prophecies of Zenos extensively in his ministry among his people because Zenos testified largely concerning this broken off branch of the tribe of Joseph 'who were a remnant of his seed', meaning Zenos was of the tribe of Joseph himself (3 Nephi 10:15,16).

So important did Nephi's brother Jacob consider the prophecies of Zenos that he painstakingly engraved Zenos' allegory of the olive tree onto the small plates of Nephi even though he reiterated he could only write 'a few words' because of the difficulty of engraving upon plates  (Jacob 4:1,2). Why is this allegory with its' complexities and intricacies which makes readers skip Jacob 5 so important? Firstly, it is the greatest allegory ever recorded; secondly it, in my opinion stamps the Book of Mormon with authenticity and truth for no mortal man, without the inspiration of God, could have written it. It not only proves that Zenos was a prophet  but that Joseph Smith was one too, a prophet who translated the Book of Mormon as opposed to having written it himself. Not only would the scope of this literary work have been beyond his level of education, Joseph, even though a farmer, could not have known anything about olive trees as they are not native to America. The first seedlings of the tree were brought to South America from Spain in 1560 and planted in Lima, capital of Peru. Zenos, on the other hand, was a Hebrew prophet well indoctrinated in the agricultural practices of his time and place.

In the allegory of the olive tree, there are two principal entities, the Master of the vineyard and the servant. It has been suggested by some that the Master represents the Father and the servant is the Saviour but I tend to side with those who recognise the Master, who is repeatedly  referred to as the Lord of the vineyard, to be the Saviour who employs servants to assist with His work. This is obvious to me because this Lord of the vineyard focuses mainly on just one tree, a tame olive tree that becomes corrupted by other threes and begins to rot.  So why the obsession with this one tree? Because this tree represents the House of Israel, a group of covenant people most favoured by the God of Israel above all the nations of the world. And the God of Israel is Jesus Christ, the great Jehovah himself who has proclaimed: "I am a father to Israel and Ephraim is my firstborn" (Jeremiah 31:9). The Old Testament highlights God's favouritism of Israel as a father would of a favourite son, whom He calls 'the apple of His eye' (Deut 32:10; Zechariah 2:8)

Whilst it is not my wish to overshadow the importance of the House of Israel's lengthy history contained within this allegory, which begs thorough study, and which spans from the time of the first scattering in 721 BC to the Millenium, it is my intention to focus on the Saviour and how he relates to us who are of this House. In the allegory of the olive tree, the Lord of the vineyard sets about  plucking, pruning, digging and grafting. He also grieves, preserves, labours, watches and tends to the vineyard constantly, but in particular one tree, the tame olive tree. The central theme of this allegory is the Saviour's enduring mercy, long-suffering, loving care and his most dedicated work towards His favoured people, the House of Israel. His frantic and desperate efforts can be seen through repetitious declarations of His protective love 'for he that toucheth you, toucheth the apple of his eye' (Zechariah 2:8): His desire to preserve the tame olive tree is mentioned in the parable 11 times; He expresses His desire to bring us to Him at least 15 times; He shows his grief over losing 'this tree' 8 times'; and 3 times He asks with anguish, weeping, 'what could I have done more?'

It is obvious the Lord has done everything He can so perhaps the question should be, 'what can we do more'? It is simply not enough to physically be of the House of Israel. One must be spiritually so to be the favoured 'apple of His eye'. Love is a two way street. He loves us because we are the believing, the repentant, the obedient. And if not, then we should be. We are the ones who have accepted the Holy One of Israel to be our God, until the harvest is gathered home. We are important. Not only to ensure our own salvation but to save the other trees in the vineyard. It is up to us to graft the good branches into the wild olive trees of this world. The harvest is fast approaching and we must prepare for the reaping. We must honour the privilege of being 'the apple of His eye'. After he recounts the allegory of the olive tree to his people, Jacob admonishes them to repent and continue on the strait and narrow path until they obtain eternal life. And then out of desperation he says "O be wise; what can I say more?" (Jacob 6:4,11,12). What indeed?

TO OBEY UNTIL DEATH

I am constantly amazed at the way the Book of Mormon clarifies the doctrines of Christ and it amazes me equally how often we miss these clarifications. One ordinance in the Church that often gets misunderstood is baptism. I, like many others no doubt, have partaken the sacrament each Sunday with the idea that I if I do so I will walk away from the chapel 'clean' as on the day of my baptism. I don't know that this is entirely true or false but it is the idea I have lived with for the past 40 years.

The New Testament teaches us that baptism is important but the reasons why are quite vague. The idea of purification by baptism as suggested in Acts 22:15-16 stands more as a symbol than a reason, probably because we associate water with cleanliness. The act of baptismal cleanliness is not due to immersion but the purifying power of the Holy Ghost for the redemption of sins, which follows (2 Nephi 31:17). Paul also symbolises baptism with burial and resurrection in Romans 6:4. Whether Paul's references to baptism on these occasions were recorded accurately and in their entirety or whether they were references in passing is not clear. All we get from him however, is that it is important to be baptised. Jesus told John that He needed to be baptised "to fulfill all righteousness" (Matthew 3:15, 2 Nephi 31:5). Where does righteousness spring from? From obedience. Book of Mormon is clear on this fact: baptism's first and foremost objective is to make a covenant of obedience with God.  If the act of baptising was to wash away sins, Jesus being without sin would not need to be baptised. The obvious reaction to this is: He was baptised to be an example to us. But an example of what? This is where the Book of Mormon excels in clarification. Nephi makes it clear that Jesus' willingness to 'fulfill all righteousness'  was not to exemplify washing away of sin but to make a covenant of obedience (2 Nephi 31:6,7). In other words, at the time of His baptism, Jesus was making a covenant with the Father that He would be obedient and in the process making the example for us to do the same. And indeed the renewal of this covenant is what we hear in our sacramental prayers every Sunday (Moroni 4,5).

When Alma who had fled from King Noah with a small band of followers preached to them the covenant of obedience by the waters of Mormon, the people were so overcome with joy that they comitted to baptism there and then (Mosiah 18:10,11). Alma's first baptism was a man called Helam. His words to him took the baptismal covenant to a new level. He said: Helam, I baptise thee, having authority from the Almighty God, as a testimony that ye have entered into a covenant to serve him until you are dead...." (Mosiah 18:13). This is serious stuff. Especially considering that anciently covenants were not broken even at the point of death. 

Nehi makes it clear that enduring to the end is an essential component of baptism, one on which the whole concept of salvation hangs (2 Nephi 31:16). But there is another reason. Nephi says we must endure "in following the example of the Son' (2 Nephi 31:16). The Saviour endured to the end in every sense of the word. Not just to the end of His life, but to the end of His 'death'. You will recall that His suffering began in the Garden of Gethsemane where His mental anguish caused Him to bleed 'at every pore' (D&C 19:18). This suffering returned to Him when He was upon the cross enduring the physical break down of His body. Did He have the power to come down from the cross? Absolutely. But He chose to endure to the end, when all the mankind was redeemed and every soul accounted for, when He could say "it is finished' (JST Matthew 27:54, John 19:30). His death was His moment of choice. All things endured, all things suffered. Obedience made possible. Until death.

THE COMPLEXITIES OF ISAIAH

Imagine being a prophet, a writer and a poet. Now imagine that your revelations and literary works are so great that Jesus Christ himself issues a command that they should be studied and understood (3 Nephi 23:1). like most people, I do not understand everything that Isaiah wrote. But I understand one thing. Isaiah wrote exclusively for the House of Israel. Hence Nephi, in his zealous attempt to keep his family in remembrance of their roots, taught Isaiah's teachings to them as they were found on the brass plates. These are the chapters of the Book of Mormon that usually get skipped. Perhaps it is the dual nature of his prophecies in which Isaiah wrote that causes us to become unstuck. Dual in nature because his prophecies for ancient Israel are equally relevant for the modern day Israel in this dispensation of time preceding the Saviour's return. If you want to understand them fully you will need 'the spirit of prophecy' which the Book of Mormon defines as: searching the scriptures, praying and fasting (Alma 17:2,3).

I am not an intellectual nor a scriptorian but the kinship I feel with the House of Israel and the love I have for its' God means I love the writings of Isaiah. Added to this is Isaiah's poetic exposition which resonates with my love of words. So eloquent and reverential was his written testament of Christ that Isaiah always referred to Him as the Holy One of Israel or the Mighty One of Jacob. These titles by themselves speak volumes of Isaiah's great understanding of the God of Israel. And this is what appeals to my sensibilities when it comes to Isaiah. The Saviour gave the Nephites an exact command to 'search' the writings of Isaiah (3 Nephi 23:1) Why did he use this word? Why didn't He say 'study'? Because when you 'search', you tend to 'find'. And in this instance, the question is not 'what to find' but 'who to find'. To me it is obvious that there is only one person to find.......In chapter 45 Isaiah reiterates that the Holy One of Israel is God and 'there is none else' 5 times.

Throughout His writings Isaiah enumerates all the sins of Israel, both ancient and modern. But in every instance he concludes "for all this his anger is not turned away BUT His hand is stretched out still" (Isaiah 1:18; 5:25;, 9:12,17,21; 10:4). He portrays the Saviour as ever beckoning, every inviting, ever wanting us to come to Him. He then attempts to convince us.....they that wait upon the Lord shall renew their strength (40:31)....fear not, I will help thee (41:10,13; 43:5).....I will not forget thee....I have graven thee upon the palms of my hands (49:15,16)....O thou afflicted....my kindness shall not depart from thee....I will lay thy foundations with sapphires (54:10,11)....the Lord shall guide thee continually and thou shalt be like a watered garden and like a spring of water whose waters fail not (58:11). 

Why did the Saviour want us to 'find' such references of Him in Isaiah's writing? Because of His inexhaustable mercy towards the House of Israel. More important than understanding the prophecies is how we feel about Christ when we walk away from Isaiah. And equally important is that we discover how He feels about us. Not the world, but the House of Israel; the preserved, the atoned, the redeemed, they who would have Him be their God (1 Nephi 17:40) Because He himself has said:  "I am the father to Israel; and Ephraim is my firstborn" (Jeremiah 31:9).

So search and find because "great are the words of Isaiah" (3 Nephi 23:1)

- Cathryne Allen

NEPHI ON THE BANKS OF THE RED SEA

You will recall how Lehi had another one of his dreams, this time on the banks of the Red Sea, in which he was commanded to send his sons back to Jerusalem to obtain the brass plates from a man called Laban. After a failed attempt and losing all their precious things in the process thereof, Nephi's brothers were more than ready to abandon the mission. But not Nephi. In his final attempt to rustle up some enthusiasm, Nephi used a surprisingly high standard of achievement to motivate his brothers to press on. He reminded them of the children of Israel crossing the Red Sea, and asked them to 'be strong like unto Moses'. He then assured them that the Lord is able to deliver them as He did the Israelites of old and to destroy Laban like He destroyed the Egyptians (1 Nephi 4:1-3). But his brothers were not convinced, in fact, they were even more discouraged (1 Nephi 4:4). You can just hear them saying: "This is ridiculous! How can you compare Moses leading 2 million Israelites out of Egypt to this dinky, arduous task we have received from our father?" But it wasn't ridiculous to Nephi. For Nephi getting the plates from Laban was akin to Moses crossing the Red Sea with 2 million people. Why? Because it was beyond his capacity but not beyond God's. And he knew if he couldn't achieve it, that meant that God would. Unlike his brothers who believed that parting the Red Sea was possible for God to do but not possible to deliver into their hands Laban and his fifty (1 Nephi 3:31). Quite a paradox.  Nephi didn't know how he was going to get those plates but he went anyway. The rest of the story we know.

It is the start of a new year. Everyone is setting New Year Resolutions. The statistics to this end are bleak. One study revealed out of 159 people followed, 29% gave up just two weeks into the new year; at 1 month mark, 36%,  and six months into the year, 54% were no longer on course. Is there something dear to your heart that keeps popping up on your list, the achievement of which has eluded you thus far? Something that is crucial to your spiritual or temporal wellbeing? Something akin to some ancient brass plates?

When you are standing on some precipice of life facing something that is beyond your capacity to achieve, do not back down, only believe. Do not look to your left or to your right but forge straight ahead expecting the God of all might to intervene on your behalf. Nephi moved forward wading waist deep into his Red Sea until it parted. I am certain he never expected Laban to be dished up to him on a silver platter (1 Nephi 4:7,8). All he did was trust the spirit by which he was led (1 Nephi 4:6). The God of miracles did the rest. The God who cares, the God who wants to help us, at every turn, at every corner, on every bank of the Red Sea. To him no challenge is too big or too small. All that matters to you, matters to Him. He is at our front and at our back. When we call, shall He not answer and say, "Here I am" (Isaiah 58:9)? He is our forerunner who prepares the way and our rearward in case we should fall (D&C 49:27; Isaiah 52:12; 3 Nephi 21:29). Can you not rejoice and have hope when you hear:

"For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee....I will go before thee, and make the crooked places straight...for I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.....Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no fathoming of his understanding. He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary and the young men shall utterly fall; but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles, they shall run, and not be weary, and they shall walk, and not faint."
(Isaiah 41:13; 45:2; 54:10; 40:28-31).

- Cathryne Allen