BE SANCTIFIED

 

“It is the right of all members of the house of Israel to see their King and enjoy His presence. This is a specific promise to those who will sanctify themselves (D&C 50:45-46; 67:10; 93:1). Since the scriptures teach that no unclean thing can dwell in His presence (see Moses 6:57), it is clear that the Saints who are caught up to meet Him must be sanctified.”  (Doctrine & Covenants Student Manual, p 336)

Sanctification is the second step in our preparation for the Second Coming as per D&C 133:4. The purpose of sanctification is to have our minds become single to God, through our repentance, so that we can be purified by the power of the Holy Ghost (D&C 88:68). Without sanctification we cannot be in Christ’s presence or the presence of the Father.

The Book of Mormon states that we can be ‘sanctified in Christ by the grace of God’ and that sanctification comes as a result of yielding our hearts to God through prayer, fasting and humility (see Helaman 3:35 and Moroni 10:33). However, repentance plays a major part in this  process because it leads to forgiveness which leads to sanctification. But not just any repentance:

“To every forgiveness there is a condition. The plaster must be as wide as the sore. The fasting, the prayers, the humility must be equal to or greater than the sin. There must be a broken heart and a contrite spirit. There must be ‘sackcloth and ashes’. There must be tears and genuine change of heart. There must be conviction of the sin, abandonment of the evil, confession of the error to properly constituted authorities of the Lord. There must be restitution and a confirmed, determined change of pace, direction and destination.”  (Spencer W. Kimball, “The Miracle of Forgiveness”, p 353)

A broken heart and a contrite spirit means ‘godly sorrow’ and not just abandonment of sin. It is going through godly sorrow that we lose the inclination to sin (see Alma 13:12 and 2 Nephi 4:31). Not that temptation no longer exists, because that is the nature of this fallen world, but we no longer seek it or are attracted by it (D&C 20:33-34). Because our hearts have been changed we have ‘no more disposition to do evil’ (Mosiah 5:2)

Imagine living in your finest outfit for a long time without changing. Imagine the collected dirt. Even though you realise where you’ve gone wrong and have made that outfit dirty, and you now try all you can to avoid adding more dirt, you are still dirty. The outfit needs to be washed to match your new life-style. This is what sanctification does. It washes you clean so you can be the new you.

Grant me the strength dear Saviour

To embrace the grandeur of my eternal goal,

That I might sin less and obey more.

Thou who art the deliverer of my soul,

May glory be Thine forever more.

- CATHRYNE ALLEN 

(Artist Unknown)

THE KEY

 

Joseph Smith called the Book of Mormon the keystone of our religion (Introduction, The Book of Mormon). Ezra Taft Benson, one of its' strongest advocates, explained that this keystone is threefold: 1. it is the keystone in our witness of Christ; 2. it is the keystone of our doctrine; and 3. it is the keystone of testimony. Bruce R. McConkie taught that Joseph's description of the Book of Mormon is precisely what it says. The keystone is the central stone in the top of the arch. If that stone is removed, then the arch crumbles, which, in effect, means that the gospel of Jesus Christ, restored anew in this day -- stands or falls with the truth or the falsity of the Book of Mormon" (Bruce R. McConkie, Conference Report, April 1961, pp.38-39). If we take away the Book of Mormon from our religion, we lose the foundation for the restoration, for the gathering of Israel, for the fulness of the gospel, and the administrative directives for ecclesiastical structure of our Church.

There is something personal within the framework of the ‘keystone’. If we take the 'stone' out of it, we are left with the 'key'. The Book of Mormon then becomes the key to our salvation which is in Christ, His gospel, and our testimony of the same. If we read the second testament  of Jesus Christ and we miss Jesus Christ, we have missed the point. We then walk away from this brilliant book having only catalogued some interesting and inspiring stories which can one day be forgotten. The foundation that the ‘keystone’ represents is twofold. The stone to me represents the Church and the key represents the gospel which leads to salvation. If you walk away from the Church, the stone will crumble for you and if you neglect your testimony, you will lose the key. The stone and the key offer safety both ways.

The greatest thing you can take away from the Book of Mormon is evidence of how the Saviour can change us and enlarge us. Think of some of the characters within it and you will see that this is His greatest work and accomplishment and rightly so for no one else has the power to bring about change within the hearts of the children of men so they can be like Him. And being like Him guarantees salvation and eternal life. When this power is witnessed, it motivates us to seek Him. He can do this for you and me. This is His greatest work and His greatest desire.

May all who come to know Thee

 Seek Thy mercy and Thy grace;

And may those found worthy

Be endowed with Thy image

In the countenance of their face.

- CATHRYNE ALLEN 

(ART; Saviour of the World by Laura Wilson)

ALMA, A MAN OF HOLINESS

What comes to your mind when you think of Alma the Younger? No doubt his miraculous conversion. And miraculous it was. More miraculous than his conversion, however, were the works that followed this life changing event in his life. Amongst his accomplishments as a high priest, a military commander and the first chief judge of the land, none distinguished him more than his missionary labours. Alma's missionary labours equaled, in greatness, those of his friends, the sons of Mosiah. Whereas the sons of Mosiah laboured diligently amongst the Lamonites, Alma did so amongst the Nephites. Alma could have easily sat on the cushy judgment seat for the rest of his life (Mosiah 29:44); judging people and meting out punishment. Alma, however, longed to save people. 

After being a chief judge for nine years, Alma gave up the judgment seat (Alma 4:20) and dedicated himself to establishing and strengthening the Church in the land of Zarahemla. And he baptised 3,500 people in the process (Alma 4:4,5). After he put the Church in order in Zarahemla, his  missionary labours took him to Gideon, Melek and to the hotbed of iniquity and apostasy, Ammonihah, the city that became Alma's crucible. Ammonihah was apostate and destined for annihilation as per the Mosiac law (Deauteronomy 13:12-18). 

Alma didn't go to Ammonihah once, but twice. The first time he was spit upon, reviled and rejected (Alma 8:13). Alma left and whilst journeying in dejection and sorrow an angel appeared to him commending him for his obedience (Alma 8:15). As he lifted Alma's spirits, he made the Lord's mercy known in asking him to return to Ammonihah to give them a second chance. Alma didn't dawdle, he returned to the den of disbelievers with speed (Alma 8:18), for more abuse. His labours in this infamous city are well documented in the book of Alma. Even though he couldn't save Ammonihah, Alma's missionary labours there and and his discourses on the plan of redemption are legendary. This in itself is impressive enough about this man but what impresses me most is this:

Amulek, whom Alma acquired as a missionary companion on his return to Ammonihah, called Alma 'a holy man' (Alma 10:7). Then he proceeded to say why. He said Alma was called of God and that he had fasted many days because of the sins of the people. And so he did. He fasted; he 'laboured much in the spirit'; he 'wrestled with God in prayer'; he suffered; he sorrowed; and he waded through anguish. And all this because of the wickedness of the people he didn't even know (Alma 8:10,14) . People who didn't care about him. People who abused him (Alma 14:22). People who wanted to kill him (Alma 14:3). 

Alma withstood it all. Like Christ did; who was spit upon, reviled and rejected.  Who laboured relentlessly despite all He suffered in body and spirit for the salvation of men. Yes Alma's conversion was miraculous but what he did after it mattered more. He lived up to the forgiveness he received and nurtured his faith that changed his heart and placed him on the path to becoming like Christ. I am certain Alma spoke from personal experience when he delivered his sermon on nourishing the seed of faith to the apostate Zoromites (Alma 32). Alma gave up the judgment seat because he could see there was no other way that he might reclaim his people but by bearing pure testimony (Alma 4:19).  As he lived what he believed and as he loved as the Saviour loved, Alma could with confidence ask: "...have ye spiritually been born of God? Have ye received his image in your countenance? Have ye experienced a mighty change in your hearts?" (Alma 5:14). Because he did. And this made all the difference.

- Cathryne Allen, Did Not Our Hearts Burn When He Opened To Us The Scriptures?

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