Monday, 22 December 2014

FOREVER IN OUR HEARTS



There are few worth while shows currently airing on the television but there is one that is bound to touch the hearts of all those who view it. This show is called "Who Do You Think You Are?" I have watched this show twice now and each time have wept together with the celebrities who are assisted to trace their family lines and to discover great truths about their ancestors. The second show I watched featured Kelly Clarkson, a very famous and successful singer. She was tracing her three times great grandfather, Isaiah Rose, who as a youngster survived the horrors of the American Civil War and its' infamous Andersonville Prison in Georgia and who later became a Republican Senator for Ohio and the champion of the 'temperance movement', introducing ultimately successful legislation allowing individual counties to enact local legislation banning the sale of liquor. The most interesting part of Kelly Clarkson's family history journey is that she considered this experience the best thing she has ever done. Considering the enormous successful career she has had in the music industry, this statement spoke volumes about a very well known scripture that came to my mind as she spoke: "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers...." (Malachi 4:5,6)

On the evening of 21 September 1823, angel Moroni appeared to Joseph Smith and informed him of important events soon to transpire on the earth. He also told him that Elijah would come. He spoke of 'promises made to the fathers' (JS-H 1:39) in ancient times which would assist in turning the hearts of the children to their fathers. Elijah did come, he came to the Kirtland Temple on 3 April 1836 and brought with him the priesthood keys which were the sealing powers of the Melchizedek Priesthood, the means whereby that which is bound and sealed on earth is also bound and sealed in heavens (D&C 110:13-16).



It is very interesting to me that the scripture which speaks of Elijah's return and mission in Malachi concludes the Old Testament and that this lesson falls to be taught in Church at Christmas time, the time of year when our hearts are turned to our families. We think of Christmas as 'family time' and go to great lengths to get together with our families, some travelling great distances to do so. It seems we make every effort to reach out to each other at this time of the year, to eat together, to play together, to renew our bonds, to rejoice. I wonder how many of us, however, have sent our thoughts to family members that have come and gone, that are very little known to us, if at all, family members that are languishing in the spirit world awaiting deliverance made possible only by us, who have the keys and the priesthood power to open the doors of their prison, to bring them salvation, to offer them hope of redemption and eternal life. How many of them feel forgotten and uninvited, if only in spirit, to our tables bulging with Christmas fare, not feeling a part of our family togetherness? How many are waiting with bated breath for our next temple visit or our next 15 minutes of glancing at our family history? How many are hoping against all hope that we will retrieve from the deep recesses of our minds the promises we have made to one another before this world began, that we will not forget each other, that we will do all that is in our power to bring each other back home?

At this Christmas time, should we not make a promise to come to know those who have paved the path before us, who have made us what we are and brought us to this mortal journey? Should we not commit to come to know them and to liberate them from their prisons of longing to belong to the throng of God? Should we not work our hardest to bring us together as families and ultimately unite us as the human family and children of God? This is God's work and this is His glory, this is the plan of salvation.  The Saviour has made all this possible.  He has not left us subject to the sting of death but has redeemed us both body and soul through one amazing selfless act. Will we honour Him and His birth as we remember our loved ones who are yet to enfold us into their embrace for making available to them the greatest gift of all, the gift of eternal life.



Tuesday, 16 December 2014

KING OF KINGS



We can find in the Gospel of Matthew the detailed father-to-son genealogy linking Joseph to King David. As Joseph was a cousin to his espoused wife Mary, Joseph's genealogy is basically Mary's genealogy too. Jesus, Mary's son, therefore, inherited from his mother royal blood and the right to David's throne. Had the tribe of Judah that Jesus was born into been a free and independent nation at the time of His birth, Jesus would have been born the King of the Jews. Instead Jesus was born of the lowliest birth  into the most humble of circumstances, his divinity heralded by angels to only a group of shepherds, announcing a less than majestic birth of a true Shepherd and the King of Kings. When Jesus was brought before Pilate accused of proclaiming Himself to be the King of the Jews, His response to Pilate was: "My kingdom is not of this world" (John 18:36). During his mortal life, Jesus was not interested in an earthly kingdom. His interests were not political aspirations or desire to gain power. What He was interested in was establishing a kingdom of loyal subjects who would take upon themselves His name and proclaim him their God and the King of their salvation.



When Daniel found himself in Babylon serving King Nebuchadnezzar,  he interpreted the King's disturbing dream through revelation from God. This dream had to do with earthly kingdoms who have come and gone and had no power of endurance. By the time Christ was born, Egyptians had been conquered by Assyrians, Assyrians by Babylonians, Babylonians by Persians, Persians by Greeks and Macedons and Greeks and Macedons by Romans. In Nebuchadnezzar's dream the kingdoms were portrayed by an image of a man signifying man made kingdoms of this earth. Each part of the image represented a different kingdom, the last being feet and toes that stood for 10 modern governments born from the Roman Empire. We know these kingdoms today as the 'crowned heads of Europe'. In his dream, Nebuchadnezzar saw the image of the kingdoms broken into pieces by a stone cut out without hands (Daniel 2:34) meaning not a man made stone but divinely crafted by God representing a kingdom that the God of heaven shall set up, that shall never be destroyed, that would consume all other kingdoms and that shall stand forever (Daniel 2:44). This dream and prophecy was fulfilled in 1820 through the restoration of the Gospel.


The enduring nature of the kingdom begun in 1820 is intended to cover the whole earth and prepare it for the Millennial reign when Jesus will return and be at last crowned King of Kings bringing with Him peace and prosperity to his loyal subjects. Why the title King of Kings? Because no other kingdom that has ever existed will equal His in scope and perfection. Christ's kingdom will end political mayhem and oppression doing away with human foibles and man's wisdom. It will end crime, poverty, sickness, sorrow, death, killing, calamities, natural disasters and all evil. No other king has ever had the power to affect change of such proportion. We live in a troubled world: politically, religiously and morally. Governments are failing to safeguard our economies, law and order and the moral fibre of our society. Our judicial system, comprised of imperfect men who are exercising earthly wisdom are failing to protect the innocent in our society. We have witnessed this truth only this week as a madman was allowed to walk our streets free and inflict terror on the citizens of our city. The world is deep in sin and ripening for destruction. We are guilty of gross moral and ethic transgressions: human trafficking, sexual exploitation, abuse of children, thieving, murder, rape, greed, abuse of power, bondage and many atrocities that I couldn't even name. It always fascinates me when I sit in Church lessons where the coming of the Saviour is portrayed as something we should dread. Why are we anticipating the Saviour's return with trapidation? How long have we waited for Him? Long enough to warrant scorn from non-believers. Should we not look forward to His return with eagerness and joy? Instead of discussing in class how Daniel saved the day by interpreting Nebuchadnezzar's dream should we not focus on the hope of the Millennial day, what that dream was really about? I feel that if we familiarised ourselves with the condition of the Millennial reign we would desperately await His coming with eagerness and joy.



It is true that when He comes, the Saviour will exercise judgment on the wicked but for the loyal subjects of His Kingdom, He will bring love, mercy, peace and joy because that's who He is. He will be eager to see us and press us to his bosom. Should we not be longing for this? Recently I sat in the Gospel Doctrine class where a question was asked: "If you knew that the Saviour was coming tomorrow what would you change in your life?" Of course, there were many answers indicating much needed personal change. The answer to this question should be: nothing! There is nothing you could do in one day to change your life in a drastic way. One of the answers was - doing more missionary work. How much missionary work could you do in one day that would make up for years of not doing it??? If the Saviour was coming tomorrow, there is nothing you could change, it would be too late. Should we not instead put on a party to welcome Him back, to let Him know that He is wanted and needed to fix this sad telestial world we find ourselves in, to take away our sorrows and dry our tears, to fix the broken hearted, to give us much needed peace?




Who is this King of Kings that will come to reign in righteousness for a thousand years? He is known by many names because He is a God of  many perfect attributes but mostly He is a God of love and mercy and justice. He will come to claim His own and when He does every knee shall bow and every tongue confess that He is the Christ. And when He comes we will hail Him as our God and our King, the King of Kings, known by majestic names such as these:

Jehovah
Jesus Christ
The Lord
The Son of God
The Son of the Eternal Father
The Lamb
The Shepherd
Redeemer
Almighty God
The God of Israel
The God of Abraham, Isaac and Jacob
The Lord of Hosts
The Holy one of Israel
The Redeemer of Israel
King Immanuel
The Eternal God
The Redeemer of the World
Holy One
The Saviour
The Mighty One of Jacob
The Mighty One of Israel
Messiah
The Lord God
The God of Hosts
The Prince of Life
The Lord of Glory
Eternal King
Lord God Almighty
The Son of Righteousness
The Lord of Hosts
Alpha and Omega
The Great I Am
The Stone of Israel
Holy Messiah
I Am
The Great Mediator
Son Ahman
Firstborn
King of Glory
The Lord God of Hosts
The Father of Heaven and Earth
The Creator of All Things
Wonderful
Counselor
The Mighty God
The Everlasting Father
The Prince of Peace



Sunday, 7 December 2014

TRAILING CLOUDS OF GLORY



Our birth is but a sleep and a forgetting;
The Soul that rises with us, our life's Star,
Hath had elsewhere its setting,
And cometh from afar:
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home.

- William Wordsworth

There is presently showing a Ridley Scott movie entitled "Exodus, Gods and Kings". I was excited to see this movie as it has been many years since the last depiction of Moses' story which was "The Ten Commandments". Even though "Exodus, Gods and Kings" was a very well made movie I felt it was very much lacking in spirit. I do not know if Ridley Scott is a religious man or what his motivation was for making this movie which was dedicated to his late brother. The insight I gleaned from my observation of this movie is not in line with criticism of his work. My insight has to do with the depiction of Moses and his non-existent relationship with God. This Moses was portrayed as someone who knew not God and as a result doubted Him at every turn. As I contemplated this, I reflected upon Moses' encounter with God, the account of which we have in The Pearl of Great Price. This account offers us a much clearer picture of Moses' experience as opposed to the Bible. The Book of Moses in The Pearl of Great Price records that God who introduced Himself to Moses as 'the Lord God Almighty' (Moses 1:3) addressed Moses as 'my son' and proceeded to do so more than once inferring a paternal relationship. He then gave Moses the vision of all the worlds He has created, the purpose of this earth and the origin of man. This is followed by the most powerful statement God has ever made: "For behold, this is my work and my glory - to bring to pass the immortality and eternal life of man" (Moses 1:39). With all His power and all His might, able to create planets and galaxies without number, God proclaimed that His greatest work is His ability and intent to exalt His children who were created by Him and came from Him. The majestic I Am who created the earth that Moses stood on considered Moses and all who dwell on this earth His sons and His daughters, His greatest creations. To Him "man is the underlying and overriding purpose of all His work, man's success constitutes His glory, to Him man is everything" (Ted Gibbons, OT Lesson 1 "This Is My Work and My Glory").



I wondered if Ridley Scott's Moses would have been different in "Exodus, Gods and Kings" if he had read The Pearl of Great Price. As I pondered more about this, a familiar scripture came into my mind: "And because my words shall hiss forth - many of the Gentiles shall say: A Bible! A Bible! We have got a Bible, and there cannot be any more Bible" (2 Nephi 29:3). Would we know better of Moses and the origin of man if we despised revelation and rejected further words of God? Are we grateful for additional scripture that sits on our bookshelves? Are we studying with real intent the words of eternal life that are at our disposal? God said something else very significant to Moses: "And in a day when the children of men shall esteem my words as naught and take many of them from the book which thou shalt write, behold, I will raise up another like unto thee; and they shall be had again among the children of men - among as many as shall believe" (Moses 1:41). 'Another like unto thee' is of course Joseph Smith (2 Nephi 3:7-9) who gave us the Book of Moses as a result of revelation whilst translating the Bible in June 1830. And are we not 'as many as shall believe', his disciples who have taken upon us His Name and who have been blessed with the fullness of the gospel in this dispensation?



The Book of Moses is the most crucial book in all the scriptures because it tells us of our relationship to God, where we came from and why we are here. The whole purpose of humanity is contained within its words. How much the adversary had to gain by having this book lost from the Bible! And yet God's might and power are greater than anything he can do to thwart the work of God and in His mercy He had raised another prophet and seer to bring the lost words back so that we His children would know ourselves, who we are and the glory that lies dormant within us until such time that He, the Almighty God, the great I am, can exalt us on high and make us truly His own. Should we not rejoice at such a time as this? Should we not revere Him who has bought us with a price? Should we not exclaim 'all honour and glory be Thine for ever and ever'.



Thursday, 27 November 2014

ENCIRCLED IN THE ARMS OF HIS LOVE





This week we have witnessed the unthinkable happen in our midst - a mother had discarded her newborn baby and committed him to the depths of the city drain to suffer the inevitable fate which she had decided upon. Whether the mother was of a sound mind or not is irrelevant to this here insight. Those of us who have been privileged to become mothers are all too familiar with the strong emotional bond and love a mother feels for her helpless newborn baby. Equally strong is the driving force within a mother to nurture her infant so that it might continue to have life. It is not surprising therefore that the Saviour of all mankind would use the metaphor of motherhood to impress upon us His enduring compulsion to save us unto Himself. I think the Saviour foresaw our day and this incident with the discarded infant and He spoke to us who live here and now though this scripture so that we may ever understand His commitment to us, His children:

"Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yeah, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands, they walls are continually before me." (Isaiah 49:15-16)

What was the Saviour saying? That it is more likely for a mother to forsake her newborn child, as unthinkable as that is, than for Him to forsake us; that we will never be discarded; that we will never not be wanted; that we alone remove ourselves from His presence. Other than to obtain a body, Christ did not need the experience of mortality. Through His perfect obedience to the Father He was exalted and became a God in His own right whilst in His First Estate. As the firstborn of the Father He stood to inherit all that the Father hath but Celestial Kingdom can be a lonely place without those that you love and He had loved us. And so His infallible love for us, his siblings, produced another reason for Him to enter mortality and thereby become the author of our salvation.

The Saviour longs for the lowliest of us, to make us His own. He longs to encircle us in the arms of His love, to take us home, to have us with Him forever. To this end was He born. To this end came He into the world, to save the world. Do you know how priceless you are? Do you know how beloved you are? Your destiny does not lie in the sewers of this telestial world but in celestial realms above. Your destiny lies in the inheritance of thrones, principalities and dominions in the Celestial Kingdom of our Father. The Saviour lives and He will return and when He does the obedient will become jewels in His crown and will be "...crowned with honour, and glory, and immortality, and eternal life" (D&C 75:5). For this purpose were we born, for this purpose was He lifted. For this purpose He seeks us from all corners of the earth and beckons us with this promise:

"Be faithful and diligent in keeping the commandments of God, and I will encircle thee in the arms of my love." (D&C 6:20)


Wednesday, 26 November 2014

IF I PERISH, I PERISH




This week's Sunday School lesson is about three valiant Jewish exiles who lived in Babylon during the 70 years of Jewish captivity. We are all familiar with their stories of courage which landed them in a fiery furnace and a lion's den. When Judah was about to be sacked by the Babylonians, Jehovah promised to Jeremiah He would spare them if any righteous could be found in all of Jerusalem but such was not the case. Judah had sinned and broken her covenants with God. Out of this sinful and idolatrous nation, King Nebuchadnezzar carried off into Babylon (about 605 BC) the choicest Jewish youths to be trained for service in the king's court. Four such youths among them were Daniel, Shadrach, Meshach and Abednego. It is not clear whether these youths were disposed towards the God of Israel before their arrived in Babylon or whether they learnt from the sins of their fathers and turned their hearts toward Him once they found themselves in a strange land where with others of their nation they became zealous about the God they once worshipped. Because of their righteousness and commitment to the covenants which they made with the God of their fathers, they were endowed with spiritual and temporal gifts and were given miraculous protection from their enemies.



During the 70 years of Jewish captivity in Babylon, Daniel served 5 kings remaining in Babylon even after most of his countrymen had returned to Jerusalem to rebuild their temple and nation. It would seem strange that a devout Jew such as Daniel would choose to remain in a foreign land and not return to Jerusalem but I believe there was a purpose for this for "......he was raised to positions that enabled him to spend his life in service to the kings of the land. He became the Lord's minister to those rulers. He was made chief of the wise men, chancellor of the equivalent of a national university, ruler of all the Hebrew captives, and as governor of the province of Babylon, one of the chief rulers in both the Babylonian and Persian Empires" (Old Testament Student Manual, 1 Kings-Malachi, p. 297). So honourable and righteous was Daniel in his personal and professional life that he endeared himself to King Darius to such an extent that the King preferred him above all the presidents and princes and he 'thought to set him over the whole realm' (Daniel 6:3). This attachment to the King ignited a lot of jelousy among the presidents and princes who sought to discredit Daniel in some way by hoping to 'dig up some dirt' on him. When they could find no fault in him they devised a plan by which they knew they could trap him and put him away for good. From their observation of Daniel, they knew that he was so committed to the worship of his God that he would not break that commitment under any circumstances. In other words, he was true to his covenants in every way. The trap which they set was to get the King to pass a decree that whosoever shall ask a petition of any God or man for thirty days save King Darius, shall be cast into the den of lions. They then ensured that once the King signed the decree that he also signed a document stating that this law could not be changed. The trap was set and the victim caught. Daniel, as was his usual habit, continued to pray to Jehovah three times a day, facing Jerusalem, with his window open for all to see. Daniel was arrested for breaking the law and King Darius was devastated. The scriptures record that 'he laboured till the going down of the sun' to deliver him (Daniel 6:14), fasting and spending a sleepless night and when the morning came he went to the lion's den with haste to test his own belief that Daniel's God would deliver him (Daniel 6:16). Addressing Daniel as a 'servant of the living God' (Daniel 6:20) Darius called to him to come forth and was 'exceeding glad' (Daniel 6:23) to find him alive and unharmed. What can we learn from this? The usual lesson is that the Lord protects those who are loyal to Him and this truly is so but a further lesson lies herein. Looking at Daniel's life one cannot help but see that he was sent to Babylon and used by God to be his advocate with kings who presided over exiled Judah. This was Daniel's mission and God's purpose. Was Daniel successful in this? King Darius was certainly convinced enough to proclaim Daniel's God 'the living God' an made a decree that in every dominion of his kingdom 'men tremble and fear before the God of Daniel: for he is the living God and steadfast for ever....' (Daniel 6:26,27). Daniel's story proves to us that God has a plan for each of us: "When we say God has a plan, he truly has a plan - not simply a grand scale, but for each of us as individuals, allocating some special talent to this dispensation and some to another. I regard God as the perfect personnel manager, even though he must work with and through all of us who are so imperfect. I assume, gladly, that in the allocation to America of remarkable leaders like Thomas Jefferson, George Washington, and Abraham Lincoln, the Lord was just as careful. After all, if you've got only one Abraham Lincoln, you'd better put him in that part in history when he's most needed - much as some of us might like to have him now" (Neal A Maxwell, Deposition of a Disciple, p. 46). We find another valid example of this concept in Queen Esther who had to marry King Ahasuerus of Persia in order to avert annihilation of all Jews in Persia and Media (Esther 1-10). Her story of intrigue and suspense reads like a modern day action drama series.


We can learn something about keeping covenants from Daniel's companions, Shadrach, Meshach and Abednego. They too had risen to prominent positions within the governing body of Babylon and as such inspired jelousy amongst the other rulers of the provinces and in particular the Chaldeans (Daniel 3:8). When King Nebuchadnezzar erected a massive golden image for his people to worship, his three Jewish rulers were not found among the worshippers. The Chaldeans thought it their duty to report this to the King who summoned Shadrach, Meshach and Abednego and promptly reminded them that if they do not worship the designated image with his people they will be basically fried in a fiery furnace. He went further to assert his power by saying: "...and who is that God that shall deliver you out of my hands?" (Daniel 3:15). Shadrach, Meschach and Abednego were not perturbed. With boldness and daring they answered: "O Nebuchadnezzar, we are not careful to answer thee in this matter" (Daniel 3:16). In other words, we are not going to weigh our words hoping not to offend you for we don't care if we do! They then made it known to the King that they would never worship his golden image and serve any of his gods even if they stood to perish. Shadrach, Meschach and Abednego had learnt something valuable in exile, that the covenant which their fathers had made with the God of Israel that they would have no other gods before Him is not to be broken. They knew this is what led them into exile and servitude to other nations. They therefore chose to perish rather than break the covenants which they made to worship Jehovah. Their spiritual resilience paid off. King Nebuchadnezzar, seeing the three Jewish rulers come out of the fiery furnace unharmed, acknowledged the God of Israel as 'the most high God' (Daniel 3:26) and made a decree that whoever should speak against the God of Shadrach, Meschach and Abednego should be put to death.




God is a keeper of covenants. We find proof throughout the scriptures that He keeps His promises. Whereas the House of Israel had forsaken Him as their God, He has not forsaken the House of Israel. He will never break the covenant which He has made with Abraham that through his seed all nations of the earth will be blessed. This promise includes gathering the scattered Israelites who He longs to bring back. In the Book of Mormon we read: "Yeah, and ye need not any longer hiss, nor spurn, nor make game of the Jews, nor any of the remnant of the house of Israel; for behold, the Lord remembereth his covenant unto them, and he will do unto them according to that which he hath sworn" (3 Nephi 29:8). The question begs to be asked: if God always keeps his covenants with us, are we prepared to keep our covenants with Him? Even at the point of death? Would we gladly step into a fiery furnace before we would break the laws of obedience, sacrifice, chastity and consecration that we have covenanted we would keep? Is there a Daniel among us or maybe an occasional Shadrach, Meshach and Abednego?  These men could not be turned out of the path defined by their covenants or by their sense of right and wrong. We too can be like them and face the fiery furnace saying like Queen Esther did with all her daring: "If I perish I perish" (Esther 4:16).




Wednesday, 19 November 2014

THE OTHER WISE MAN






Each year at Christmas time we delight to follow the wise men as they came out of the East and made their way to Bethlehem where they worshiped the new born king and laid their treasures at his feet. But Henry Van Dyke has told us about another wise man who also followed the star not only to Bethlehem, but throughout his life, and yet he never found the king. The other wise man's name was Artaban. He was a kind of unknown soldier who didn't quite make the headlines. He was also one of the Magi and lived in Persia. He was a man of great wealth, great learning and great faith. With his learned companions he had searched the scriptures as to the time that the Savior should be born. They knew that a new star would appear and it was agreed between them that Artaban would watch from Persia and the others would observe the sky from Babylon.

On the night that the sign was to be given, Artaban was speaking to nine of his Magi friends in his home. He said to them, "My three brethren are watching at the ancient temple of the Seven Spheres, at Borsippa in Babylon and I am watching here. If the star appears, they will wait for me ten days, then we will all set out together for Jerusalem. I believe the sign will come tonight. I have made ready for the journey by selling all of my possessions and have bought these three jewels -- a sapphire, a ruby, and a pearl. I intend to present them as my tribute to the king" he said. I invite you to make the pilgrimage with us that we may worship the new-born king together." While he was speaking he thrust his hand into the inmost fold of his girdle and drew out three great gems - one blue as a fragment of the night sky, one redder than a ray of sunrise, and one as pure as the peak of a snow mountain at twilight. He would give them all to the King. Then one of Artaban's friends said, "Artaban, this is a vain dream. No King will ever rise from the broken race of Israel. He who looks for him is a chaser of shadows." Then he bid Artaban farewell and left his dwelling. Each in turn offered his own particular excuse, and finally only his oldest and truest friend remained. He said, "Artaban, I am too old for this quest, but my heart goes with thee." Then with a hand on Artaban's shoulder he said, "Those who would see wonderful things must often be willing to travel alone." Left to himself Artaban put his jewels back into his girdle. Then he parted the curtains and went out onto the roof to again take up his vigil to watch the night sky. As Jupiter and Saturn rolled together like drops of lambent flame about to blend into one, an azure spark was born out of the darkness beneath them, rounding itself with purple splendor into a crimson sphere. Artaban bowed his head. "It is the sign, " he said. "The King is coming, and I will go to meet him."



All night long Vasda, the swiftest of Artaban's horses, had been waiting saddled and bridled, in her stall pawing the ground impatiently and shaking her bit as if she shared the eagerness of her master's purpose. As Artaban placed himself upon her back he said, "God bless us both, and keep our feet from falling and our souls from death." Under this encouragement, each day his faithful horse measured off the allotted proportion of the distance and at nightfall of the tenth day they approached the outskirts of Babylon. In a little island of desert palm trees Vasda sensed difficulty and slackened her pace. Then she gave a quick breath of anxiety and stood stock-still quivering in every muscle. Artaban dismounted. The dim starlight revealed the form of a man lying in the roadway. His humble dress and haggard face showed him to be one of the poor Hebrew exiles who still dwelt in Babylon. His pallid skin bore the mark of the deadly fever that ravished the marshlands of Babylon at this season of the year. The chill of death was in his lean hand. Artaban turned to go a sigh came from the sick man's lips and the brown bony fingers closed convulsively upon the Magician's robe. Artaban felt sorry that he could not stay to minister to this dying stranger, but this was the hour toward which his entire life had been directed. He could not forfeit the reward of his years of study and faith to do a single deed of human mercy. But then, how could he leave his fellow man alone to die? "God of truth and mercy," prayed Artaban, "direct me in the holy path of wisdom, which only thou knowest." Then he knew that he could not go on. The Magis were physicians as well as astronomers. He took off his robe and began his work of healing. Several hours later the patient regained consciousness. Then Artaban gave him all he had left of his bread and wine. He left a potion of healing herbs and instructions for his care. Though Artaban rode with the greatest haste the rest of the way, it was after dawn that he arrived at the designated meeting place. His friends were nowhere to be seen. Finally his eyes caught a piece of parchment arranged to attract his attention. He caught it up and read: "We have waited till past midnight and can delay no longer. We go to find the king. Follow us across the desert."



Artaban sat down upon the ground in despair and covered his face with his hands. "How can I cross the desert with no food and with a spent horse? I must return to Babylon, sell my sapphire, and buy a train of camels and provisions for the journey. I may never overtake my friends. Only God the merciful knows whether or not I shall lose my purpose because I tarried to show mercy. Several days later when Artaban's train arrived at Bethlehem the streets were deserted. It was rumored that Herod was sending soldiers, presumably to enforce some new tax, and the men had taken their flocks and herds back into the hills beyond his reach. The door of one dwelling was open, and Artaban could hear a mother singing a lullaby to her child. He entered and introduced himself. The woman told him that it was now the third day since the three wise men had appeared in Bethlehem. They had found Joseph and Mary and the young child, and had laid their gifts at his feet. Then they had disappeared as mysteriously as they had come. Joseph had taken his wife and babe that same night and had secretly fled. It was whispered that they were going far away into, Egypt. As Artaban listened, the baby reached up its dimpled hand and touched his cheek and smiled. His heart warmed at the touch. Then suddenly outside there arose a wild confusion of sounds. Women were shrieking. Then a desperate cry said, "The soldiers of Herod are killing the children." Artaban went to the doorway. A band of soldiers came hurrying down the street with dripping swords and bloody hands. The captain approached the door to thrust Artaban aside, but Artaban did not stir. His face was as calm as though he was still watching the stars. Finally his outstretched hand revealed the giant ruby. He said, "I am waiting to give this jewel to the prudent captain who will go on his way and leave this house alone." The captain amazed at the splendor of the gem took it and said to his men, "March on, there are no children here." Then Artaban prayed, "Oh, God, forgive me my sin, I have spent for men that which was meant for God. Shall I ever be worthy to see the face of the King?" But the voice of the woman, weeping for joy in the shadows behind him said softly, "Because thou hast saved the life of my little one may the Lord bless thee and keep thee, the Lord make His face to shine upon thee and be gracious unto thee; the Lord lift up His countenance upon thee and give thee peace."




Then Artaban, still following the king, went on into Egypt, seeking everywhere for traces of the little family that had fled before him from Bethlehem. For many years we follow Artaban in his search. We see him at the pyramids. We see him in an obscure house in Alexandria, taking counsel with a Hebrew rabbi who told him to seek the king not among the rich but among the poor. Then we follow him from place to place. He passed through countries where famine lay heavy upon the land, and the poor were crying for bread. He made his dwelling in plague-stricken cities where the sick were languishing in the bitter companionship of helpless misery. He visited the oppressed and the afflicted in the gloom of subterranean prisons. He searched the crowded wretchedness of slave-markets. Though he found no one to worship, he found many to serve. As the years passed he fed the hungry, clothed the naked, healed the sick and comforted the captive. Once we see Artaban for a moment, as he stood alone at sunrise, waiting at the gate of a Roman prison. He had taken from its secret resting-place in his bosom; the last of he jewels that he was saving for the king. Shifting gleams of azure and rose trembled upon is surface. It seemed to have absorbed some of the colors of the lost sapphire and ruby; just as a noble life draws into itself its profound purpose; so that all that has helped it is transfused into its very essence, so the pearl had become more precious because it had long been carried close to the warmth of a beating human heart.



Thirty-three years had now passed away since Artaban began his search and he was still a pilgrim. His hair was now white as snow. He knew his life's end was near but he was still desperate with hope that he would find the king. He had come for the last time to Jerusalem. It was the season of the Passover and the city was thronged with strangers. There was a singular agitation visible in the multitude. A secret human tide was sweeping them toward the Damascus gate. Artaban inquired where they were going. One answered, "We are going to the execution on Golgotha, outside the city walls. Two robbers are to be crucified, and with them another called Jesus of Nazareth, a man who has done many wonderful works among the people. But the priests and elders have said that he must die because he claims to be the Son of God. Pilate sent him to the cross because he said that he was the 'King of the Jews'." How strangely these familiar words fell upon the tired heart of Artaban. They had led him for a lifetime over land and sea. And now they came to him darkly and mysteriously like a message of despair. The king had been denied and cast out. He was now about to perish. Perhaps he was already dying. Could he be the same for whom the star had appeared thirty-three long years ago? Artaban's heart beat loudly within him. He thought, "The ways of God are stranger than the thoughts of men and it may be that I shall yet find the King and be able to ransom him from death by giving my treasure to his enemies.But as Artaban started toward Calvary he saw a troop of Macedonian soldiers coming down the street dragging a sobbing young woman with torn dress and disheveled hair. As Artaban paused, she broke away from her tormentors and threw herself at his feet, her arms clasping around his knees. "Have pity on me," she cried, "and save me, for the sake of the God of purity. My father was also of the Magi but he is dead, and I am to be sold as a slave to pay his debts." Artaban trembled as he again felt the old conflict arising in his soul. It was the same that he had experienced in the palm grove of Babylon and in the cottage at Bethlehem. Twice the gift, which he had consecrated to the king, had been drawn from his hand to the service of humanity. Would he now fail again? One thing was clear, he must rescue this helpless child from evil. He took the pearl from his bosom. Never had it seemed so luminous, so radiant, and so full of tender, living luster. He laid it in the hand of the slave and said, "Daughter, this is the ransom. It is the last of my treasures which I had hoped to keep for the King." While he yet spoke, the darkness of the sky thickened and the shuddering tremors of an earthquake ran through the ground. The houses rocked. The soldiers fled in terror. Artaban sank beside a protecting wall. What had he to fear? What had he to hope for? He had given away the last remnant of his tribute to the King. The quest was over and he had failed. What else mattered? As one lingering pulsation of the earthquake quivered beneath him, a heavy tile, shaken from the roof, fell and struck him on the temple. He lay breathless and pale. The rescued girl leaned over him fearing that he was dead. Then there came a still, small voice through the twilight. It was like distant music. The notes were clear, but the girl could not understand the words. Then the lips of Artaban began to move, as if in answer and she heard him say: "Not so, my Lord; for when saw I thee hungered and fed thee? Or thirsty, and gave thee drink? When saw I thee a stranger and took thee in? Or naked, and clothed thee? When saw I thee sick or in prison, and came unto thee? Thirty-three years have I looked for thee; but I have never seen thy face, nor ministered unto thee, my King." As he ceased, the sweet voice came again. And again the maid heard it, very faintly and far away. But now she understood the words that said: "Verily, I say unto thee, that inasmuch as thou hast done it unto one of the least of these my brethren, thou hast done it unto me."

-  Henry Van Dyke







Thursday, 13 November 2014

IN THE ARMS OF THE SHEPHERD



"Some years ago, it was my privilege to visit the country of Morocco as part of an official United States government delegation. As part of that visit, we were invited to travel some distance into the desert to visit some ruins. Five large black limousines moved across the beautiful Moroccan countryside at considerable speed. I was riding in the third limousine, which had lagged some distance behind the second. As we topped the brow of a hill, we noticed that the limousine in front of us had pulled off to the side of the road. As we drew nearer, I sensed that an accident had occurred and suggested to my driver that we stop. The scene before us has remained with me for these many years. 

An old shepherd, in the long, flowing robes of the Saviour's day, was standing near the limousine in conversation with the driver. Nearly, I noted a small flock of sheep numbering not more than fifteen or twenty. An accident had occurred. The king's vehicle had struck and injured one of the sheep belonging to the old shepherd. The driver of the vehicle was explaining to him the law of the land. Because the king's vehicle had injured one of the sheep belonging to the old shepherd, he was now entitled to one hundred times its value at maturity. However, under the same law, the injured sheep must be slain and the meat divided among the people. My interpreter hastily added, "But the old shepherd will not accept the money. They never do". Startled, I asked him why. And he added, "Because of the love he has for each of his sheep". It was then that I noticed the old shepherd reach down, lift the injured lamb in his arms, and place it in a large pouch on the front of his robe. He kept stroking its head, repeating the same word over and over again. When I asked the meaning of the word, I was informed, "Oh, he is calling it by name. All of his sheep have a name, for he is their shepherd, and the good shepherds know each one of their sheep by name."  

It was as my driver predicted. The money was refused, and the old shepherd with his small flock of sheep, with the injured one tucked safely in the pouch on his robe, disappeared into the beautiful deserts of Morocco. As we continued our journey toward the ruins, my interpreter shared with me more of the traditions and practices of the shepherds of that land. Each evening at sundown, for example, the shepherds bring their small flocks of sheep to a common enclosure where they are secured against the wolves that roam the deserts of Morocco. A single shepherd then is employed to guard the gate until morning. Then the shepherds come to the enclosure one by one, enter therein, and call forth their sheep - by name. The sheep will not hearken unto the voice of a stranger but will leave the enclosure only in the care of their true shepherd, confident and secure because the shepherd knows their names and they know his voice." (John R. Lasater, "Shepherds of Israel", Ensign, May 1988, p 74)


"....I know my sheep, and they are numbered" (3 Nephi 18:31)

As Judah was carried away into Babylonian captivity, the prophet Ezekiel was taken with them. As Jeremiah administered to the court at Jerusalem prior to the dispersion, Ezekiel was called to administer to the exiles. He was instructed by the Lord to lay the blame for Judah's dispersion at the door of its' leaders - the royal government, the priesthood and the teachers. These were shepherds entrusted with the sheep of the fold lacking any characteristics of a good shepherd (Ezekiel 34:2). Their energies were spent on enriching themselves and indulging their appetites, caring little for the sheep in their care. They were the total opposite of what the Saviour is like as a shepherd who guards His flock with tenderness and care. The Saviour lamented over dispersed house of Israel making obvious his love for those He calls His own: "The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them. And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered. My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them" (Ezekiel 34:4-6).

The Saviour reiterates throughout the scriptures that He is the good shepherd and we are His sheep. Most people in our modern society have never seen a shepherd so the metaphor of this relationship is somewhat lost. Jesus, however, knew about shepherds and the care and love and protection which they bestow on their sheep. I am sure as He encountered shepherds on the plains of Judea during his mortal life this metaphor was born in the caverns of His heart. He saw Himself as the shepherd who would heal the sick, bind those who are broken, gather those who are driven away and find those which are lost. His love would know no bounds, his mercy no restraint, his compassion no denial. He would be the protector of the vulnerable and the weak, he would be the master shepherd who would never forsake His sheep. From the depth of this commitment came the unfathomable sacrifice for His beloved sheep: "I am the good shepherd: the good shepherd giveth his life for the sheep." (John 10:11)


"Behold, I, even I, will both search my sheep, and seek them out....and will deliver them out of all places where they have been scattered." (Ezekiel 34:11-12)

The greatest witness of the Saviour's commitment to shepherd his sheep is taking place today through the gathering of scattered Israel. The value that is placed on each soul is evident in the great work performed daily through the under-shepherds who are His true disciples, the members of His Church who are willing to seek out that which is lost. We have been commissioned to emulate the Master Shepherd in His great work 'to bring to pass the immortality and eternal life of man' (Moses 1:39). We are to be as committed and as tenacious and as caring as the Saviour as we undertake this important work for not one soul can be overlooked or lost: "The personal nature of the Lord's ministry as the Master Shepherd should be the pattern for all who shepherd the flocks of Israel. The depths of His love, His willingness to give freely of Himself, His undeviating loyalty and devotion to the cause shared so completely with His Father, and His constant attention to the needs of the one stand as hallmarks of the true shepherd's calling" (John R. Lasatar, 'Shepherds of Israel, Ensign, May 1988).

We need not be concerned about the rate of our success as the Lord's under-shepherds for He has promised that His sheep will hear His voice. From all corners of the earth, from every mountain and steep hill, from every rock and wherever they are scattered they will hear His call and they will follow.


"My sheep hear my voice, and I know them, and they follow me." (John 10:27)



Tuesday, 4 November 2014

THE DAY OF THE HUNTER




The prophet Jeremiah preached to the Kingdom of Judah for 40 years attempting to avert the impending captivity that eventually left Judah's land desolate. So seeped in sin and idolatry, Judah, like Ephraim and the 10 tribes, lost sight of the God they once promised to worship and serve. It would seem they needed the experience of captivity to discover them that this is indeed the god they wanted and not the dumb idols of heathen nations that they came to bow down to. The 10 tribes came to their senses quickly and were led by the hand of Jehovah into obscurity until such time that He would bring them back. Judah on the other hand became a very zealous nation for its God whilst in captivity to Babylon. They realised as their homes were left desolate that the prophets were right all along and that they needed to abandon image worship and return to the one true and living God. So zealous were they in their devotion to Jehovah's law that they became slaves to the numerous rules of conduct that went beyond the law itself. Out of this zeal different religious factions were born such as Pharisses and Sadducees which ensured strict observance to the overwhelming number of laws and rules that were invented. Up until the Babylonian captivity, scriptures were only read on special occasions and on the sabbath. Once Judah was taken into captivity this changed and scriptures began to be taught to the general public on regular basis by another factious group called scribes. Over time the Jews in Babylon began to adopt the language and culture of the Chaldeans forgetting the Hebrew language. This necessitated the assistance of scribes who read and interpreted the scriptures to them. "Through the years, each religious group - scribes, Pharisses, Sadducees and others referred to the written word, quoted it, enlarged upon it, interpreted it, and in other ways continued to add to what their fathers had established. The commentaries, explanations, interpretations, and inferences became known as oral tradition. In time, these traditions, written and oral, took on so much importance that they often overshadowed the law and became a stumbling block for the Jews" (Old Testament Student Manual, 1 Kings - Malachi, p. 262). This is the condition in which the Saviour found them when He made His appearance as the awaited and promised Messiah.



"....A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her children refused to be comforted for her children, because they were not." (Jeremiah 31:15)

Rachel, the beloved wife of Jacob, the mother of Israel, is here depicted lamenting over the loss of her children which she longed for and which were given an inheritance in the household of God; once a chosen people, now lost in captivity (Old Testament Student Manual, p. 255). And they would be lost forever if not for one thing: the everlasting love of a God who never forsakes and abandons and never breaks the covenants which He has made; a god of mercy, a god of love, a god who fulfills his promises. As the Jews entered exile, the Saviour made a promise that He would bring them home to Jerusalem after 70 years of captivity (Jeremiah 29:10). True to His word, 70 years later to the day, King Cyrus of Persia, raised by the Lord for this purpose, ended the Babylonian rule and released Jews from their captivity giving them a charge to return to Jerusalem and rebuild the temple. And herein lies another testament of Jesus' endless love - after the time of Christ Judah endured another exile that would last for centuries but once again the Saviour of all mankind does everything in His power to reclaim that which is lost.


"Behold, the days come, saith the Lord that I will make a new covenant with the House of Israel, and with the house of Judah....this shall be the covenant that I will make with the house of Israel...I will put my law in their inward parts, and write it in their hearts; and will be their God and they shall be my people.....for I will forgive their iniquity and I will remember their sin no more." (Jeremiah 31:31-34)

Preceding the Saviour's second coming, a latter-day gathering of the scattered Israel will take place in three phases: the gathering of Israel to the land of Zion, the American hemisphere; the return of the Ten Tribes from the countries of the north; and the reestablishment of the Jews in Palestine as God's chosen people (Old Testament Student Manual, p. 254). The Lord will accomplish this work through the restoration of His Church. Israel will be gathered and return to the land of their fathers 'with weeping' (Jeremiah 31:9) 'because they will realise that the sufferings they have endured throughout the centuries came about because they rejected the Lord Jesus Christ, who shall lead them in the last days' (Old Testament Student Manual, p. 255). The Saviour, with everlasting love and willingness to always forgive will lead them as they come out of obscurity to once again possess their blessings: "I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble; for I am a father to Israel and Ephraim is my firstborn" (Jeremiah 31:9)



 "Therefore, behold, the days come, saith the Lord, that it shall no more be said, The Lord liveth, that brought up the children of Israel out of the land of Egypt; But, the Lord liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them; and I will bring them again into their land that I gave unto their fathers. Behold, I will send for many fishers, saith the Lord, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks." (Jeremiah 16:14-16)

In Jeremiah's day, most fishing was done with nets and so was in Peter's but Peter was no ordinary fisherman, he was called to be a fisher of men. Peter fished with his nets and brought in 3,000 converts on the day of Pentecost. In like manner the early converts of the Church used nets to fish and bring in multitudes of converts: Wilford Woodruff converted more than 2,000 people in eastern states of America and British Isles; The Twelve under the direction of Brigham Young converted over 6,000 people in Britain between 1839 and 1841 and Parley P. Pratt who repeatedly baptised in excess of 100 people wherever he stopped to preach. But after the fishers, the Lord promised that He would send many hunters. Hunting, unlike fishing with nets, is more precise work. It is not usual practice to hunt a heard but individual animals, 'from every mountain, and from every hill, and out of the holes of the rocks' (Jeremiah 16:14-16).... Is not the day of the hunter here as we seek for the honest in heart who want to become the pure in heart? Are not our missionaries searching with precision individuals who desire to know the Lord? Are we not labouring endlessly seeking out our ancestors and those who have gone before us to bless them with saving ordinances necessary for salvation? We are hunting in His name by day and by night so that not one is overlooked who seeks to know Him and come unto Him for He will go to any length and any depth and any measure to find that which is lost.




Thursday, 30 October 2014

AN IRON PILLAR, THE LOVING JEREMIAH




"Hear ye, and give ear; be not proud: for the Lord hath spoken. Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and while ye look for light, he turn it into the shadow of death, and make it gross darkness. But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord's flock is carried away captive". (Jeremiah 13:15-17)

The Scattering

Seeped in inquity, the Northern Kingdom of Israel fell in 721 B.C. and was taken captive by Assyrians. One hundred years later the remaining Kingdom of Judah totally abandoning the God of Israel faced extinction at the hands of Babylonians. So total was their rejection of Jehovah that they turned to animal worship "turning a large room in the temple into a chapel for its' services... the sun worship also finding a footing in its' court...in the very holiest spot of the sanctuary, about twenty-five men, presumably representatives of the high priest...stood with their back to the temple-the open sign of apostasy-and worshipped the rising sun, their faces turned to the east...they even offered their children in sacrifice to god Molech (Jeremiah 32:35) (Old Testament Student Manual, 1 Kings-Malachi, p 261). The moral corruption of Judah was astounding and qualified them for utter destruction: "Instead of doing righteous works, the people swore falsely, showed no repentance or compassion, they turned to the houses of prostitution, they coveted their neighbour's wife, had a 'revolting and rebellious heart', laid snares for other men and grew fat with illegal gains (Jeremiah 5:1-31). When the Lord was ready to deal with Sodom and Gomorrah, he promised deliverance of these cities if 10 righteous souls could be found there. For Judah he made the promise that it would be spared if ANY could be found who lived justly or sought the truth (Jeremiah 5:1) but no such person could be found. Judah was filled with corrupt prophets and priests and people seeped in sin who 'loved to have it so' (Jeremiah 5:31). The real national tragedy was Judah's unwillingness to 'give ear' and repent. Over and over they rejected the sound political counsel and a call to repentance until they came to the point of no return.

Jeremiah, like Mormon, was called to cry repentance among a people for whom there was no hope. A people whose hearts had grown so hard they had no inclination or willingness to repent and like in Mormon's day 'the day of grace was passed with them, both temporally and spiritually' (Mormon 2:15). Nevertheless, Jeremiah, ordained to his calling long before he was born (Jeremiah 1:4,5) did not cease striving to save his people begging them in vain, for 40 years, to turn back to God. During that time Jeremiah was in a state of continuous suffering as he was accused of political treason, put in stocks, thrown in prison, persecuted, hunted by men of his home town who sought to kill him and so angered the elders of the Jews because his prophecies came true that they cast him into a dungeon what is often called 'a pit prison'. "The only way in and out of this dungeon was through a hole in the top, through which he was lowered with cords. Since there was no drainage, the bottom was a sea of mud into which Jeremiah sank" (Ted Gibbons, OT Lesson 41).

So dejected and full of despair was Jeremiah that he cried out: "O Lord, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke" (Jeremiah 15:15). Even though he was rejected and no one would pay any heed to his words, he could not desist from his calling which burned within him like a fire: "I am in derision daily, every one mocketh me. For since I spake, I cried out, I cried violence and spoil; because the word of the Lord was made a reproach unto me, and a derision, daily. Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing and I could not stay" (Jeremiah 20:7-9).  Despite the undeserved treatment he received at their hands, he sorrowed greatly for his people:  "Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!" (Jeremiah 9:1)


Jeremiah was acceptable to the Lord in every way because he did not shrink back from his preaching. I imagine the Lord speaking to him like He spoke to Helaman's son Nephi regarding his service: "Blessed art thou, Nephi, for those things which thou hast done; for I have beheld how thou hast with unwearyingness declared the word, which I have given unto thee, unto this people. And thou has not feared them, and hast not sought thine own life but has sought my will and to keep my commandments" (Helaman 10:4). His was indeed, like many other prophets of old, a labour of love, not just for his people but also for Him who issued the call. When Jeremiah was called to serve, the Lord assured him he was equal to the task because He knew him before he was born (Jeremiah 1:5). "The phrase 'I knew thee' means more than a casual acquaintance. The Hebrew word yada, which is translated knew, connotes a very personal, intimate relationship. Indeed, Jeremiah's premortal appointment consisted of being foreordained, sanctified and sent forth" (Old Testament Student Manual, p 235). Jeremiah was clearly loved and beloved by the Saviour before he was even born. Out of this loving relationship was born Jeremiah's dedication and commitment to serve Him at all cost.

The tragic dispersion of the House of Israel is also a message of love. The siege of Jerusalem was savage and lasted 18 months. During that time 'the people of Jerusalem were starved to the point of cannibalism (Lamentations 4:8-10). As the final defenses broke down and the Babylonians became victorious, King Zedekiah and his army fled toward the Jordan River but were captured. He was forced to watch as his family was murdered, had his eyes taken out  and was taken captive to Babylon. The city was burned, Solomon's temple was destroyed, and the kingdom of Judah came to an end....the Babylonians took the remnant of the people to Babylon except for some who were left behind under Babylonian rule....to harvest the crops ' (Old Testament Student Manual p. 261). How is this a message of love? The dispersion of the House of Israel stands as a monument of God's infinite mercy towards His children and his undying love for even the vilest sinner who He longs to see return to Him. Even though the Kingdom of Judah got what it deserved, they are not forever abandoned for the Lord made them this promise:

"For thus saith the Lord, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place. 

"For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

"Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.

"And ye shall seek me, and find me, when ye shall search for me with all your heart"

(Jeremiah 29:11-13)



Thursday, 9 October 2014

BEAUTY UPON THE MOUNTAINS




"How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!"   (Isaiah 52:7)


Imagine a world without telephones, email, internet and postal service. How would you feel if an event of huge importance happened and you were eager to relay such to those you knew who were in places afar? This is exactly what the world used to be like. Anciently messages were always delivered on foot by runners. There was great honour associated with carrying good news as the following example shows:

"In 490 BC the Athenians had miraculously defeated a much stronger force of invading Persians on the Plains of Marathon. Pheidippides was selected to carry the good news back to Athens. The fleet runner ran the grueling 25 miles as fast as he could. Upon reaching the walls of Acropolis, Pheidippides cried out, 'Rejoice, we conquer!' and promptly fell dead." (Webster's Word Histories, p. 291)

No need to further speculate where the term 'marathon runner' comes from. Isaiah considered those privileged to carry the most meaningful messages to have beautiful feet and none were more beautiful than the feet of the Saviour who indeed brought good tidings and published salvation, who proclaimed to Zion, 'They God reigneth'.


"The Spirit of the Lord...hath anointed me to preach good tidings unto the meek;...to bind up the brokenhearted, to proclaim liberty to the captives...to appoint unto them that mourn in Zion.....beauty for ashes." (Isaiah 61:1,3)

There are no 'good tidings' that surpass those that Isaiah proclaimed in above-mentioned scripture. Why? Because this life is a vale of sorrow that we all must pass through but there is a power that can bind the brokenhearted and 'appoint unto them that mourn...beauty for ashes'. This is the greatest message Isaiah gives on behalf of Him who has cried our tears and known our sorrows. In today's world where we are buffeted by so much evil, sorrow and pain, the Saviour's message brings immeasurable hope for those weighed down beyond the breaking point with self-doubt, broken heart and spiritual fatigue.

The Saviour's mortality of pain and sorrow qualified Him experientially to understand the brokenhearted but the power of His Atonement qualified Him to bind the brokenhearted: "He is despised and rejected of men; a man of sorrows, and acquainted with grief; and we hid as it were our faces from him; he was despised and we esteemed him not. Surely he hath borne our griefs and carried our sorrows; yet we did esteem him stricken, smitten of God and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. (Isaiah 53:3,4).

Imagine what it was like for Jesus to go through this mortal life with the responsibility of establishing Himself as the promised Messiah and Saviour of the world. What mockery and ridicule He would have suffered as a man born in a stable to a woman who was pregnant before she was wed, a carpenter and a man of no educational and political significance and notoriety. The derision He suffered led to severe persecution and ultimate rejection: "Jesus experienced tragedy and sorrow throughout his life. Member of his own family did not accept him as the Messiah at first (John 7:5). People in his home town sought to kill Him (Luke 4:16-30). His countrymen, the Jews, rejected his messianic calling (John 1:11). One friend betrayed Him; another denied knowing Him (Luke 22:48, 54-62). In the end, 'all disciples forsook Him, and fled' (Matthew 26:56) and His enemies demanded His crucifixion (Matthew 27:22-23)" (Old Testament Student Manual, 1 Kings-Malachi)

Aside from the pain and sorrow of His personal life, the Saviour experienced and suffered every sorrow, pain and anguish of not just each of us on this earth but of all his creations of all the worlds He has created: "His Atonement is infinite...in that all humankind would be saved from never-ending death. It was infinite in terms of His immense suffering. It was infinite in time, putting an end to the preceding prototype of animal sacrifice. It was infinite in scope - it was to be done once for all. And the mercy of the Atonement extends not only to an infinite number of people, but also to an infinite number of worlds created by Him. It was infinite beyond any human scale of measurement or mortal comprehension. (Russell M. Nelson, "The Atonement", Ensign, Nov. 1996, p. 35)

Is it any wonder that an angel attended Him to strengthen Him as He carried our every burden and every sorrow? Elder Merrill J. Bateman described the heaviness of 'carrying of sorrows' it would have been for Him in the fated garden of Gethsemane: "For many years I thought of the Saviour's experience in the garden and on the cross as places where a large mass of sin was heaped upon Him. Through the words of Alma, Abinadi, Isaiah, and other prophets, however, my view has changed. Instead of an impersonal mass of sin, there was a long line of people, as Jesus felt 'our infirmities', bore our griefs....carried our sorrows...and was bruised for our iniquities....He learned about your weaknesses and mine. He experienced your pains and sufferings. He experienced mine. I testify that He knows us. He understand the way in which we deal with temptations. He knows our weaknesses, But more than that, more than just knowing us, He knows how to help us if we come to Him in faith." (Merrill J. Bateman, "A Pattern for All", Ensign, Nov. 2005, p 74)

Should we hesitate to seek the healing power of Him who experienced our pains and sorrows that come from sin, inadequacy, weakness, addiction, mental illness, affliction from others, physical illness, handicaps, poverty, divorce, death and every other painful condition of mortal life? He who has known and felt every feeling of our hearts has the power to make us whole. He is the Balm of Gilead, the only one who pleads our cause before the Father, who desires to save us and exalt us to eternal glory that awaits the faithful: "Listen to him who is the advocate with the Father, who is pleading your cause before him - Saying: Father, behold the sufferings and death of him who did no sin, in whom thou wast well pleased; behold the blood of thy Son which was shed, the blood of him whom thou gavest that thyself might be glorified; Wherefore, Father, spare these my brethren that believe on my name, that they may come unto me and have everlasting life" (D&C 45:3-5). The Saviour pleads with the Father for us on the basis of His righteousness, not ours, but we have claim on His righteousness because of our faith in Him. The power to save is all His and the power to heal is also His. Is this not the greatest news and the greatest message that should be carried to all the ends of the earth?


"Hast thou not known? hast thou not heard, that th everlasting God, the Lord, the Creator of the ends of the earth...giveth power to the faint; and to them that have no might he increaseth strength. But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eages; they shall run, and not be weary; and they shall walk, and not faith." (Isaiah 40:28-29,31)