Showing posts with label #striplingwarriors. Show all posts
Showing posts with label #striplingwarriors. Show all posts

Friday, 29 May 2026

ODE TO THE MOTHERS OF STRIPLING WARRIORS

 


Son of my body,

Heart of my heart,

I give you to God,

Knowing not despair,

I know my son, you will be safe

In his merciful, tender care.

 

I know He will watch over you

And honour your faith;

I trust He will guard you

Against the open jaws of hate.

 

Son of my body,

Heart of my heart,

I will wait with faith

Knowing not despair,

I know you will return

To my loving, tender care.


- CATHRYNE ALLEN 

(Art: Divine Call by Sandy Freckleton Gagon)


A UNION OF POWER

 


I’ve written quite a bit about idolatry this year but felt this was worth mentioning. Judges Chapter 3 gives us a clear answer as to why ancient Israel fell into serving other gods once they moved into the promised land:

“And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites and Hivites, and Jebusites….And they took their daughters to be their wives and gave their daughters to their sons, and served their gods…..And the children of Israel did evil in the sight of the Lord, and forgat the Lord their God, and served Baalim and the groves.”  (Judges 3:5-7)

Both Moses and Joshua warned the Israelites against inter-marriage with the heathen nations (Deut 7:3-4; Joshua 23:12-13). Moses accentuated the influence of women in a marriage in his warning and Joshua warned that inter-marriages would become “snares and traps” and lead to spiritual and national downfall.

Despite the warnings, the children of Israel did this very thing which led them to break their covenant with Jehovah. And this is why…..marriage is a powerful union and the stronger influence of the one puts both parties on the same path.

There are some strong examples of this in the scriptures. Solomon married outside the covenant, and “his wives turned away his heart after other gods” (1 Kings 11:1-4). Solomon married seven hundred wives, princesses, and three hundred concubines….did he really stand a chance????

Another notable example is King Ahab who married the infamous and evil Jezebel from the land of Phoenicia. This marriage caused the downfall of the northern kingdom of Israel. Jezebel introduced into Israel the worst forms of idol worship from her land in place of the worship of Jehovah (1 Kings 18:13,19). Not only did Jezebel influence Ahab to worship Baal but to kill many of God’s prophets (v 4). Her nemesis? Elijah. One of my most favourite stories in the Old Testament…..

These examples show the downfall of a whole nation and of generations to come. We can also see in the scriptures this power of marital union when used for good.

One of the most positive examples would have to be Ruth, who converted to the God of Israel when she married Naomi’s son. Her conversion and union with this Israelite produced such covenant loyalty that Ruth entered into a levirate marriage upon his death. Ruth married the next of kin according to Israel’s law whose name was Boaz. Ruth and Boaz had a son called Obed who became part of the Lord’s covenant line. Obed was the father of Jesse who was the father of King David (see Ruth 1 and Ruth 4). That’s a ‘marriage influence’ story in the best possible way. This woman is one of my favourite Old Testament figures.

The power of marriage never ends with just two people. It is passed on to the children and the generations to come. This can be seen in the Book of Mormon with the ‘stripling warriors’. I doubt very much that those boys could have been taught to believe and not doubt God’s power if their mothers did not follow and worship the God of Israel (Alma 56:47-48). I am convinced that the fathers were there in that influence too but somehow I think this is the reason why Moses accentuated the influence of women within the marital union and the home. Women bear and rear children and their influence with them is perhaps the strongest.

Who you marry would have to be the most important choice in anyone’s life because through this union you create the future. From two people united comes a family, comes a community, comes a country, comes a nation, comes the future that extends into eternity. Think of Abraham and Sarah......there is no greater example.

- CATHRYNE ALLEN 

(Art: Abraham and Sarah by AI)

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Monday, 5 August 2024

FAREWELL MY STRIPLING WARRIOR

 


 

A couple of days ago I did a post entitled “Hearts of the Mothers”. I posted this picture of the painting entitled “Farewell My Stripling Warrior” by Del Parson. I get highly emotional whenever I think of the inspiration which the artist used for this painting. This inspiration came to him when he watched his wife and his son say their goodbyes at the airport as his son was leaving for his mission. His wife was struggling to let go while the son, who was hugging her, was looking past her at the plane that was waiting for him. He was ready to go.

Del Parson said this farewell of his son made him remember the 2,000 Stripling Warriors (Alma 53:17-22). It is always difficult to watch your children move on but sending them off to war is another level of apprehension and anxiety. My daughter had a turbulent teenage-hood so when she went on her mission, it was the best eighteen months of my life. I knew where she was, what she was doing and who was watching over her. And she was on home soil. My worries about her completely ceased. She is now inactive again and the worries have returned as she navigates her journey through this perilous life.

This painting has made me reflect on our time on earth. I have wondered how the tender feelings of our heavenly parents were affected as we ‘looked towards the plane’, eager for new experiences, eager to prove ourselves, eager to be ‘grown up’. Did we feel we had outgrown our heavenly home? The question, however, that begs to be asked even more is, do we feel eager to return? When I reflect on this question, I remember Alma recounting his conversion story to Helaman during which he saw God sitting upon his throne and he said, his soul longed to be there (Alma 36:22).

And now that we are here, are we being Stripling Warriors exercising faith in God worthy of our return? In his book, “But A Few Days”, Elder Neal A. Maxwell, spoke of our home coming in these terms:

“If there is an imagery upon which I would focus, it is two scriptures from the Book of Mormon. The one in which we are reminded that Jesus himself is the gate keeper and that ‘he employeth no servant there’ (2 Nephi 9:41). I will tell you…out of the conviction of my soul…what I think the major reason is (why he ‘employeth no servant there’), as contained in another Book of Mormon scripture which says he waits for you ‘with open arms’ (Mormon 6:17). That’s why He’s there! He waits for you with open arms. That imagery is too powerful to brush aside….It is imagery that should work itself into the very center core of one’s mind – a rendezvous impending, a moment in time and space, the likes of which there is none other……”  (Neal A. Maxwell, “But A Few Days”, p 7).

Can you imagine such a reunion? The crimson drops of Calvary would become the happy tears of home coming……

 

I yearn to see the dwelling of Thy heart

And remember the splendour of my home;

I yearn to feel the closeness of Thy presence

And the warmth of Thy embrace.

Grant me Father eyes that I might see,

And a heart that it might understand

The power of Thy love and Thy eternal grace.


- CATHRYNE ALLEN 

(Art: Farewell My Stripling Warrior by Del Parson)

Saturday, 3 August 2024

HEARTS OF THE MOTHERS

 


“Now they never had fought, yet they did not fear death…..yeah, they had been taught by their mothers, that if they did not doubt, God would deliver them.”   (Alma 56:47)

“The reliance, of course, by these young men on their mothers is touching and profound, but the mothers first had to know ‘it’ in such a way that the young men, observing them closely and hearing them (as is always the case with children observing parents), did ‘not doubt’ that their mothers knew that ‘it’ was true.”  (Elder Neal A. Maxwell, That My Family Should Partake, p 59)

There is only one way that a woman can be an example of such staunch faith to her children and that is for her, herself, to be grounded in the firm foundation which is in Christ. Her knowledge and her conviction of His help and deliverance from any adverse situation in life has got to come from experience and her partnership with Christ, and not just from theory. In the most challenging role on earth, we as mothers, should desire and seek this partnership above all else. He is the protection, He is the power, He is the source of all wisdom, knowledge and foresight that our children will invariably need in their lives. We want them to have this and it starts with us and this is how:   

“Rely on Him. Rely on Him heavily. Rely on Him forever. And ‘press forward with a steadfastness in Christ, having a perfect brightness of hope’. You are doing God’s work. You are doing it wonderfully well. He is blessing you and He will bless you, even – no, especially – when your days and your nights may be the most challenging. Like the woman who anonymously, meekly, perhaps even with hesitation and some embarrassment, fought her way through the crowd just to touch the hem of the Master’s garment, so Christ will say to the women who worry and wonder and sometimes weep over their responsibility as mothers, ‘Daughter, be of good comfort; thy faith hath made thee whole’. And it will make your children whole as well.”  (Elder Jeffrey R. Holland, Because She Is A Mother, April 1997 General Conference).

From the mother’s heart comes the love, the care, the self-sacrifice akin to that of the Saviour’s.  I know not of a mother who would not step in and give her life for that of her child. Not physically nourishing her children is beyond comprehension but feeding her children with ‘the bread of life’ is the next level of accomplishment she will be crowned for forever. The mother whose child recognizes Christ in her has succeeded in her God given role.

Victor Hugo’s 1874 novel “Ninety-Three” explored the counter-revolutionary revolts which occurred during the period of the French Revolution. At the beginning of the book, a group of military men encountered a woman with her baby and her two young children who were starving. The sergeant took some regulation bread from his pocket and gave it to the mother. She broke the bread into two fragments and gave them to her children.

“She has kept none for herself”, grumbled the sergeant.

“Because she is not hungry”, said a soldier.

“Because she is a mother”, said the sergeant. 


- CATHRYNE ALLEN 

(Art: Farewell My Stripling Warrior by Del Parson)

Friday, 2 August 2024

SINS OF THE FATHERS

 

 

Marching across the pages of the Book of Mormon, is a group of young men who came from the land of Jershon, a land given to their converted Lamanite fathers by the Nephites in 90 B.C. These young men were men of valour and courage, men of truth and soberness, "men who were true at all times in whatsoever thing they were entrusted'' (Alma 53:20). These young men chose the prophet of God to be their military leader  whom they regarded and addressed as 'father' for the duration of their military service (Alma 56:5). These young men were 'stripling warriors' who fought Nephite battles with such conviction and trust in the power of God's deliverance that not one of the 2,000 of them was lost (Alma 58:39). These young men stand today as a testament of good parenting.

 

It is remarkable to note that not one of the Lamanites who were converted through the preaching of Ammon and his brethren ever did fall away from the truth (Alma 23:6). Rather they went on to raise a righteous generation which became a blessing to the Nephite nation. This generation was taught at their mothers' knee the power of God's deliverance, a conviction which gave the rest of the Nephite army 'great hopes and much joy' (Alma 56:17; 47,48). Whereas their mothers taught them about God, the sins of their fathers and their subsequent conversion offered an invaluable lesson to these young men and it does to us also.

 

Because of their past sins, and their covenant of repentance, the fathers of the stripling warriors had to rely on their teenage sons and Nephite's mercy to provide them with protection they could no longer give to their families. Instead they were ‘compelled to watch their brethren wade through their afflictions’ and with trepidation send their young men off to war to fight in their stead (Alma 53:15). Such was their keen sense of responsibility, and I would imagine guilt, that they considered breaking the covenant which they had made to never again shed human blood. Enter Helaman, and his fear they would lose their souls should the covenant be broken, that prevented that disaster (v 15).

 

I have at times reflected on our actions and subsequent impact of them on our children. I have been troubled by the fact that I have not been a better parent to my children and also that my parents were not better parents to me.  I have agonized over the issues and hang ups that have followed me from my childhood and weaknesses, incorrect teachings and false thinking that have been passed down to me by my parents.  Likewise, I have worried about all the bad 'stuff' I have passed on to my children.  I read many years ago about 'inter-generational sins' and how easily we can pass them on to generations of our posterity; seemingly innocent weaknesses and false traditions that somehow end up being serious stumbling blocks to someone down the line.  In other words, how we live not only affects us but many others whose lives we impact.

 

Would it have been better for the stripling warriors if their fathers had never sinned? Of course, but a sinless life is something that escapes all of us in mortality. I see hope when I read about the Stripling Warriors because I see how they have removed their stumbling block and ended the inter-generational sins with them.

 

Now I look at my daughter and see the spiritual guidance and teachings she is giving to her children that I never received in my childhood from my parents and I think, I have done a bit better and she is doing better still. The covenant of obedience that I made with the Saviour when I was baptised and entered the hallowed walls of the temple, stand as an example of hope to my daughter who has followed in my footsteps and my grandchildren who are following in hers. That hope is in Christ, who has overcome the effects of sin for all human family. It is because of Him that our hearts can be turned to our fathers with forgiveness and love that endures forever.

 

Your life has come and gone

But your footprints remain

And your blood courses through my veins.

I know your smile and your frown

Though we have never met.

They are worn by my children

As gems in family diadem;

You are the root

That reaches the branches,

I am the stem that paves the way.


- CATHRYNE ALLEN 

(Art: Stripling Warriors from the LDS BOM Seminary Student Manual)

Monday, 1 August 2016

SINS OF THE FATHERS



Marching across the pages of the book of Alma in the Book of Mormon, with valiance and fortitude, is a group of young men who came from the land of Jershon which joined the land Bountiful, a land given to their Lamanite fathers by the Nephites in 90 B.C. These young men were men of valour and courage, men of truth and soberness, "men who were true at all times in whatsoever thing they were entrusted'' (Alma 53:20), who "exemplified the type of manhood that all of God's sons should emulate and stood as a witness to the Nephite nation that God would deliver them if they were faithful" (Book of Mormon Student Manual, p 257). These young men chose the prophet of God to be their military leader (Alma 56:5) whom they regarded and addressed as 'father' for the duration of their military service. These young men were 'stripling warriors' who fought Nephite battles with such conviction and trust in the power of God's deliverance that not one of the 2,000 of them was lost. More than their military conquests, these young men whom Helaman affectionately called 'little sons' (Alma 56:30, 39) stand today as a testament of good parenting.

When Ammon and his brothers brought King Lamoni, his father and their subjects to the knowledge of the truth, their conversion was so deep that they buried their weapons of war as a token of their repentance, never to be used again for the shedding of blood. This token also extended to their desire to be distinguished from their brethren the Lamanites whereby they sought to take upon themselves a new name. Being more Lamanites by their biological nature and more Nephites by the changed nature of their hearts, they chose the name of Anti-Nephi-Lehies (Alma 23:16,17). This name also suggests the joining together of the descendants of Nephi and Lehi's other posterity, meaning they were now one: "The name of 'Anti' of 'Anti-Nephi-Lehi' may be a reflex of the Egyptian nty 'he of, the one of''. Thus, rather than having the sense 'against', it has the meaning 'the one of Nephi and Lehi'" (Stephen D. Ricks, "Anti-Nephi-Lehi", in Dennis L. Largey, ed., Book of Mormon Reference Companion [2003], p 67).




It is remarkable to note that not one of the Lamanites who were converted through the preaching of Ammon and his brethren, 'according to the spirit of revelation and of prophecy' ever did fall away from the truth (Alma 23:6). Rather they went on to raise a righteous generation which became a blessing to the Nephite nation. Helaman's 'little sons' were taught at their mothers' knee the power of God's deliverance and they adopted that conviction as their own (Alma 56:47,48), a conviction with which they gave the rest of the Nephi army 'great hopes and much joy' (Alma 56:17). Whereas their mothers taught them about God, the sins of their fathers and their subsequent conversion offered invaluable lessons to these young men and to us also.

Because of their past sins, the fathers of the stripling warriors had to rely on their teenage sons and Nephite's mercy to provide them with protection they could no longer give to their families. Herein lies a great lesson for us. In our unwise efforts to exert our right to choose, we very often act on the theory, 'this is my life and I'll do what I want', not realising that we are not the only ones who bear the brunt of our sins. Imagine with what trepidation the fathers of these young men sent them off to war to fight in their stead. Such was their keen sense of responsibility that they considered breaking the covenant which they had made to never again shed human blood. Had they broken that covenant, however, they would have become vulnerable to Satan's attempt to exploit their memory of any previous guilt and would by this lure them back into his influence.  Through guilt the adversary might have succeeded in making them believe that they will never be better than the sins they have committed and that it is useless to forsake them. Had the Ammonite fathers broken their covenant and succumbed to their previous sins of murder, all would have been lost.  Any spiritual headway they had made up to then would have been in peril, and not just for them but for the generations to come. By adhering to their covenant instead they ensured that "their humble, lifelong commitment to forsaking their sins did more to protect their families than anything they could have done on the battlefield" (Elder Richard G. Scott, Personal Strength Through the Atonement of Jesus Christ, Ensign Nov 2013). The positive ripple effect of not breaking the covenant they made is felt even today amongst countless people who have studied the Book of Mormon and have been edified by the story of the 2,000 stripling warriors.What an amazing example they are to the youth of this Church, an example that is so badly needed in our world.  Had these boys' fathers broken their covenant and regressed in their spiritual journey, we would not have this example to draw on today.



The legacy of sin is always short or long term consequences. More often than not, weaknesses are born out of those sins and sometimes these weaknesses do not stop with us. For a long time I have been troubled by the fact that I have not been a better parent to my children and also that my parents were not better parents to me.  I have agonized over the issues and hang ups that have followed me from my childhood and weaknesses, incorrect teachings and false thinking that have been passed down to me by my parents.  Likewise, I have worried about all the bad 'stuff' I have passed on to my children.  I read many years ago about 'inter-generational sins' and how easily we can pass them on to generations of our posterity; seemingly innocent weaknesses and false traditions that somehow end up being serious stumbling blocks to someone down the line.  In other words, how we live not only affects us but many others whose lives we impact.

Would it have been better for the stripling warriors that their fathers had never sinned? Of course, but a sinless life is something that escapes all of us in mortality. Even before this world began it was decreed that we would be born to imperfect parents and in turn become imperfect parents ourselves.  What is more, I think we chose which imperfect parents we would be born to according to what weaknesses they could give us so that by overcoming them we could develop the strengths that we needed. Being born into mortality to parents who are less than perfect offers us opportunities to grow from overcoming those imperfections, learning accountability for ourselves and learning how to make wise choices independent of what our parents before us have done. We knew long ago that we would sin in this fallen world and God knew too so provision was made for assistance to be given and that through this assistance we would come to Him: "And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them" (Ether 12:27).


In all of this there is good news and hope: "The joyful news for anyone who desires to be rid of consequences of past poor choices is that the Lord sees weaknesses differently than he does rebellion. Whereas the Lord warns that unrepented rebellion will bring punishment, when the Lord speaks of weaknesses, it is always with mercy" (Elder Richard G. Scott, Personal Strength Through the Atonement of Jesus Christ, Ensign Nov 2013). It is with mercy He looks upon the weaknesses we have inherited from our parents, it is with mercy He looks upon the weaknesses our parents have inherited from their parents, and it is especially with mercy that He looks upon the weaknesses of the penitent, those who always seek to do better, for those who seek to do better understand this important truth:

"In light of the ultimate purpose of the great plan of happiness,
 I believe that the ultimate treasures on earth and in heaven 
are our children and our posterity." 

- Dallin H. Oaks




Monday, 14 October 2013

A GREAT LESSON IN REPENTANCE AND FORGIVENESS




My favourite talk of the October Conference was by Elder Richard G. Scott entitled "Personal Strength Through the Atonement of Jesus Christ".  I absolutely loved the way he used the story of the people of Ammon to demonstrate the principle that entitled his talk.  Never before had I given the fathers of the stripling warriors a second thought, how they must have felt to send their young sons out to battle instead of themselves, because of the sins they have committed in the past which necessitated the covenant they entered into to bury their weapons of war.  What faith it would have taken for those fathers who had keenly felt their responsibility to protect their families to allow their young sons to fight in their stead, not knowing if they would ever come back alive. And how would they have felt if their sons had died because of them?  Herein lies a great lesson for us.  So often we think 'this is my life and I'll do what I want' not suspecting that what we do has a profound effect on those around us and more often than not our loved ones bear the brunt of our sins as well as ourselves.  Not only did the Ammonite fathers have to send their teenage sons off to war because of them but they also had to rely on Nephite's mercy to provide them with protection they could no longer enforce themselves.   If you are not familiar with this story, read Alma chapter 53 of the Book of Mormon.

I was equally impressed with Elder Scott's insight into how incredibly important it was for those fathers not to break the covenant they had made because that would have left them exposed to Satan's power.  He pointed out that had they broken their covenant, they would have become vulnerable to Satan's attempt to exploit their memory of any previous guilt and would by this lure them back into his influence.  I think guilt is one of his greatest tools because by it he stands the chance of making us believe that we will never be better than the sins we have committed, that it is useless to try to forsake them.  He will tell you that this is who you are and you can never hope to be better. He loves to beat us up with it and discredit the worth of our souls. Guilt is a useless emotion, once we have repented, that prevents us from moving forward and keeps us stuck in the past we cannot change. The Saviour has atoned for our sins to meet the demands of justice but the atonement cannot remove the consequences of our sins.  It is these consequences that keep us in remembrance of our past sins to ensure we do not return to them, rather than guilt.  Guilt just keeps us stuck where the Saviour does not want us to be.  He desires to forgive us and he requires of us to forgive each other and ourselves.  If we cannot forgive ourselves, we most likely cannot forgive others for any offence they have caused us.  Forgiveness is central to the Saviour's character.  If we do not develop this characteristic, we cannot become like Him.  Each time we exercise forgiveness, we purge from ourselves feelings of hatred, resentment, anger, animosity and guilt and in turn we are filled with love, another characteristic without which we cannot become like our Saviour.  If you want to be like Him, learn to forgive.  If this essential trait eludes you and you feel it is beyond you, seek for the spiritual gift of forgiveness.  For steps to do this read my blog on spiritual gifts and weaknesses.



Had the Ammonite fathers broken their covenant and succumbed to their previous sins of murder, all would have been lost.  Any spiritual headway they had made up to then would have been in peril, and not just for them but for the generations to come.  Elder Scott said that 'their humble, lifelong commitment to forsaking their sins did more to protect their families than anything they could have done on the battlefield'.  The positive ripple effect of not breaking the covenant they made is felt even today amongst countless people who have studied the Book of Mormon and have been edified by the example of the 2,000 stripling warriors who fought so valiantly and were so firm in their faith in God that He would deliver them if they did not doubt. And this He truly did for not one of them was lost.  What an amazing example they are to the youth of this Church, an example that is so badly needed in our world.  Had these boys' fathers broken their covenant and regressed in their spiritual journey, we would not have this example to draw on today.

I also loved the way Elder Scott made a distinction between open rebellion against God and weaknesses.  Sometimes the legacy of past sins is short or long term consequences and more often than not we are left with weaknesses born out of those sins.  Regarding this Elder Scott says:

"The joyful news for anyone who desires to be rid of the consequences of past poor choices is that the Lord sees weaknesses differently than He does rebellion.  Whereas the Lord warns that unrepented rebellion will bring punishment, when the Lord speaks of weaknesses, it is always with mercy".

What great comfort it is to know that. I guess it all boils down to the intent of your heart and God knows what that intent is. I believe we will be judged on the intents of the heart more than on our behaviour.  The Lord knows our capabilities and He knows how much we can do, His grace is sufficient for the rest.  He has felt what it is like to be you for that one split second in the moment of His greatest suffering and because of that experience He is able to be merciful enough to forgive the sin and still have mercy towards the weaknesses that originated from it.

In Isaiah's eloquent words:  "Behold, I have graven thee upon the palms of my hands, thy walls are continually before me".  Isaiah 49:16