FATHER ABRAHAM

 

I could write pages about Abraham. He is my favourite patriarch. And so he should be to everyone who receives the Gospel as by virtue of the Abrahamic covenant we are counted as his children (Abraham 2:10). He is the father of the faithful who obey the mandate to ‘do the works of Abraham’ (D&C 138:41; 132:32). In this respect it should be our quest to know him.

Right at the beginning of his record in the Pearl of Great Price, Abraham tells us who he is. A man is as good as his desires for desire is the catalyst of all good and bad works. These are the desires that Abraham had from the very beginning of his life:

To have the blessings of the priesthood; to possess great knowledge; to be a greater follower of righteousness; to be a father of many nations; to be a prince of peace; to receive instructions from on high; to keep the commandments of God. (Abraham 1:2)

The fact that he harboured these righteous desires in an apostate family that turned away from God through idolatry blows my mind. And here is one hint how these desires could have been born….Abraham was reading scriptures. Whilst still in the land of Ur he had somehow obtained the Book of Remembrance wherein wrote the earlier patriarchs and all inspired people called of God such as the people of Enoch (Moses 6:5; 46; Abraham 1:31). A good proof that we become what we invest ourselves in.

Another important factor in his quest for righteousness is the fact that he rubbed shoulders with the right crowd. Through modern revelation we learn that Abraham received his priesthood from Melchizedek. Most students of scripture assume that this ordination happened when Abraham paid tithes to Melchizedek in Palestine (Genesis 14:19-20).

Abraham however clarifies this by saying that he became a High Priest in the land of Chaldeans, at the residence of his father (Abraham 1:1-2). Nowhere else in scripture do we find details of that ordination but considering the apostate condition of the land of Chaldeans, it is easy to assume that Abraham had contact with Melchizedek during his early manhood and that Melchizedek had strong influence upon Abraham. One clue is the fact that one of his desires was to become a ‘prince of peace’, as we know Melchizedek was known to be (Alma 13:18).

All of Abraham’s righteous desires were granted by God. These desires took him to a life of such righteousness that he has already been granted his exaltation (D&C 132:28-37). And this is where we want to be. Whereas I appreciate the generations of my family that went before me, I give thanks for one exemplary progenitor, the true father of my heart, Father Abraham.

 

When in heaven we meet

Knit together under the covenant

Of your name

Will you consider us your children

Will we in your heart forever remain?

 

Will you gather us in your arms

And kiss us each as

Your long-awaited son?

Will your heart then rest

When at last we are one?

- CATHRYNE ALLEN 

(Artist Unknown)

TO KNOW THE ENEMY

 

There is great insight into the adversary, and how he operates, from his interaction with the children of Adam and Eve, and Cain in particular.

Firstly, to draw Cain into his web, Satan observed him closely. When Cain showed openly he was not interested in knowing God and aligned himself with his older brethren who loved Satan more than God, the adversary knew he had the right man (Moses 5:16). He needed someone as arrogant and prideful as himself but who knew the snares of mortality that could defeat God’s plan for humanity. And he was even prepared to sacrifice his position of leadership for such an opportunity. In time Cain became ‘the father of Satan’s lies’ and assumed his name of Perdition (5:24) and this is how it happened.

From his observation of Cain’s relationship with his righteous brother Abel , he knew just how to push the buttons to ignite jealousy and from there to initiate him into secret combinations of gain and murder (Moses 5:18-21). But to bind Cain into his oath, Satan first commanded him to implicate his apostate brothers in the same oath so that they would not reveal the plan to their father (Moses 5:29). Interesting, isn’t it? Why would he worry that Adam would find out?

This is why. Satan knew who Adam was and the coward that he is, he feared him. John the Beloved was shown the war in heaven and he described Satan as the dragon who fought with his angels and the leader who opposed him with his angels and prevailed against him was Michael the Archangel (Revelation 12:7-10)…… the name by which Adam was known in the pre-mortal life (Guide to the Scriptures, Gospel Library). Satan feared Adam who cast him and his followers down to this earth (v 11.

Secondly, he made Cain swear ‘by the living God’ that he would not reveal the secret oath by which he was bound. This was a plain admission on his part that there is none greater than God, and that he harbours secret respect for the very enemy he tries to deny and whose kingdom he tries to destroy. Not a very smart move for someone with self- aggrandizing bravado.

This is the most important part of this intriguing story: “During the ‘war in heaven’ shown to John the Beloved on the Isle of Patmos, it does not appear that Elohim interfered in any way even though He was greatly concerned with the outcome. The scripture says that when Satan was ultimately cast out it was Michael and his angels who did it. It even describes HOW they did it: ‘by the word of their testimony’ (Rev 12:11).”  (W. Cleon Skousen, “The First 2,000 Years”, p 101)

The adversary knows us from pre-earth life but he has no power here but what we give him. We have the biggest advantage that he will never have, a body. That in and of itself makes us greater than him, and he knows it. The second biggest advantage is our testimony of ‘the blood of the Lamb’, even the same that we defeated him with in pre-mortal life (v 11). The third biggest advantage is our righteousness. He quivers before it. He kneels before it. It is like an open flame that threatens to destroy.

Satan has no power on his best day to destroy you on your worst day…….fear not. You are one of the angels who fought the greatest war in our history and you prevailed against the greatest enemy….and you still have your sword.

- CATHRYNE ALLEN 

(Art: I Am A Warrior of Light by Greg Collins)

HOPE

 

I have been actively in pursuit of perfection since I joined the Church in my youth. I thought that’s what the Church was all about and I latched onto such an endeavour because I am a perfectionist.

I have always maintained that by the time you reach the last leg of your journey, you should pretty much be extremely close to perfection. I thought by the time I get to the age I am now, I would have myself all together. Imagine my surprise when I arrived here to discover that is not the case.

On a positive note, I have noticed greater strides in improvement from where I was 20 years ago. The lessons have been amazing; my patience has improved and my expectations are getting more realistic as my kindness toward myself grows.

Over the years I have come to understand that opposition in all things, the impact of others on our lives, and life circumstances make us fall short of excellence over and over and so our awareness that perfection is an unattainable ideal in this life becomes our reality. At this point some of us start to battle with yet another challenge called discouragement.

We are constantly living in the gap between the ideal and the real in just about every stage of our lives. Consider raising a young family. Before you marry you have visions of the ideal but after children are littering your home, you realise how very naïve you were.

Elder Hafen painted a good picture of this: “Somehow it has not been altogether natural for our children to glide reverently into their places all at once and all on time, prepared to ponder thoughtfully the wonders of eternity. More than likely, especially when they were young, they seemed to come swinging into the family room on the chandeliers like Tarzan on the vines, then would stand on their heads or flip themselves over the back of the couch during most of the lesson” (Bruce C. Hafen, “The Broken Heart” p 178).

Then you think, my life will be perfect when the children are grown and have lives of their own and I have myself back. To my surprise, that hasn’t worked out for me either.  It would seem the motivation levels in retirement take a nose dive. It keeps getting harder and harder to keep up with the pace that my idealistic level of achievement requires.

The truth is, this life is far too messy to be perfect. Perfection is an eternal incremental process and the path has to be laced with hope to make it lasting. That hope becomes viable when it is coupled with realism of the expected perfection. President Spencer W. Kimball has said that being perfect means to triumph over sin. Perfection in that respect is an achievable goal (see Miracle of Forgiveness, p 208). Perhaps our focus should be righteousness. Perhaps this is what the Saviour meant after all when He commanded us to be perfect (Matthew 5:48; 3 Nephi 12:48) because this is the greatest realism there is:

The only way we can reach perfection is through the atoning grace of Christ, after all we can do on our own (2 Nephi 25:23). This will happen long after we leave this mortal existence, become resurrected and made complete in Him who has the power of perfection.

Until then He is our hope: “For I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.” (D&C 84:88)

You enliven my spirit;

You bring me to life;

You enrich my impoverished heart.

You are the God of power and might;

You make of me what I alone could never be,

You light my way into eternity.

- CATHRYNE ALLEN 

(Art: The Light by Land of Dreams)

ETERNAL BEAUTY

 

I know a Russian lady who had a hip defect in her youth which caused her to walk with a gait. Because of it she grew up thinking she was ugly and yearned to be beautiful. When she immigrated to America some years later she had a hip operation that corrected her impediment and she took up yoga and adopted the raw food diet to make herself beautiful.

She has been a raw foodist for over 30 years now and is nearly 70 years old. She maintains a very regimented beauty protocol which is her main focus in life. As a result she looks much younger with flawless skin and a slim toned body. She turned her pursuit of beauty into a business which she runs to this day and has even written books about it.

You will find such committed and dedicated raw foodists on social media today who have made this lifestyle their main focus. This is not a critique of such people. I have for a long time admired their dedication and self-discipline. I certainly have not been as consistent and vigilant in taking care of my own body.

There is, however, a scripture in Doctrine and Covenants that warns against total commitment to the body and negligence of the soul:  “Therefore, care not for the body, neither the life of the body, but care for the soul, and for the life of the soul.” (101:37)

I have always thought this scripture means that our salvation is dependent on the state of our souls and not our bodies…..which is true, but there is something else that is dependent on the soul: our resurrection.

We prize physical beauty in this world way too much and we struggle when youth fades and old age and sickness sets in. Despite our efforts to live in an anti-aging world, we cannot escape the fact that we live in corruptible bodies which will one day meet death. How well we have looked after our bodies here will not be the deciding factor of our eternal beauty.

Everything on this telestial plane is in its crude state of existence. Apostle Paul called our earthly bodies ‘vile’ which the Saviour will ‘fashion like unto His glorious body’ (Philippians 3:20-21). In resurrection, our eternal beauty will be the reflection of our soul and our bodies will reflect the glory of the kingdom in which we will dwell eternally.

Those who inherit celestial kingdom will assume the glory of the sun, even the glory of God. Those who inherit terrestrial kingdom will assume the glory of the moon and those who inherit telestial will assume the glory of the stars….(D&C 76:70,71,81). In short, our brilliance will depend on how much darkness is in us.

All in all, our righteousness determines the eternal beauty we will live with forever. Even the most physically beautiful person on the earth today could end up being just average in eternity….so yes, even though it is important to care for our bodies, if you want beauty, the care of your soul, surpasses that care. We live with our physical bodies for a time but with our resurrected bodies we will live forever.

The Saviour is an immortal, celestialised being of light. There is no darkness in Him because of the perfection of His soul (1 John 1:5; D&C 88:6,7). When He returns to earth in His glory, the sun shall hide its face in shame and ‘the need will disappear for the sun and the moon to give light to God’s covenant people (D&C 133:49; Isaiah 60:19,20; Orson Pratt in Journal of Discourses, 14:355-56). Imagine being so pure and so full of light of truth that you shine brighter than the sun.

I am a visual person. I appreciate beauty in many forms. It lifts my soul to be surrounded by the beauty of flowers, nature, people and homes. Yes, I would like to be one of the beautiful people but above the beauty of the body, I value the purity of my soul more. When I am resurrected I want my righteousness to shine and I don’t want any darkness in me. I want love, kindness and truth in the very depths of my soul to shine throughout immensity of time and space. I want it shining forever.

- CATHRYNE ALLEN 

(Art: The Light by The Land of Dreams)

THE BRIDEGROOM COMETH

 

In Nephi’s vision of us in our day, he spoke of ‘carnal security’ that leads the members of the Church to the dangerous mentality of ‘all is well in Zion’ (2 Nephi 28: 20-24). It makes some of us think that we have plenty of time to repent and to get our lives into order. This mentality can be seen in the parable of the Ten Virgins.

As a symbol of our covenant relationship with Christ, Jesus used the metaphor of marriage in this parable between Himself and His Church. Therefore, when He comes, He will come as a bridegroom to wed the righteous of His Church. These, He states are the members who have received the truth, have taken the Holy Spirit for their guide and have not been deceived (D&C 45:56,57).

There is something interesting worthy of note in the marriage metaphor. The parable says that the Bridegroom 'tarried', meaning he delayed His appearance to the last hour of the day. In fact, he has 'tarried' now for over 2000 years. It has been so long since He spoke of His return that many Church members are sleeping and not watching on the 'towers of Zion' finding it too long to wait for the midnight hour and the call to gather for the wedding feast (McConkie, Mortal Messiah Book 3, p 467). Could it be that He ‘tarries’ so that as many as possible can be saved? This is a merciful act.

The call to gather has already come. It came on November 3rd, 1831 through the prophet of this dispensation: "Yea, let the cry go forth among all people: Awake and arise and go forth to meet the Bridegroom; behold and lo, the Bridegroom cometh; go ye out to meet him. Prepare yourselves for the great day of the Lord. Watch, therefore, for ye know neither the day nor the hour" (D&C 133:10,10).

The oil of preparedness cannot be purchased but needs to be earned over time because this oil is the oil of righteousness: "In our lives the oil of preparedness is accumulated drop by drop in righteous living. Attendance at sacrament meetings adds oil to our lamps, drop by drop over the years. Fasting, family prayer, home teaching, control of bodily appetites, preaching the gospel, studying the scriptures—each act of dedication and obedience is a drop added to our store. Deeds of kindness, payment of offerings and tithes, chaste thoughts and actions, marriage in the covenant for eternity—these, too, contribute importantly to the oil with which we can at midnight refuel our exhausted lamps. (Spencer W. Kimball, Faith Precedes the Miracle, p.256 )"

When the time of His appearing is here, there will be no reservoir of good works, spiritually building moments, or a sinless slate that we can draw from and we will no longer be able to exist on the testimony of others, as the five negligent virgins presumed. Imagine the frantic situation some of us will be in and imagine the sorrow of those of us who will be bereft of the ability to fill their lamps…..

ODE TO THE TEN VIRGINS

I would gladly give you some oil

Your empty lamp to fill,

If you could glean the sweat

From my furrowed brow

As I worked on the oil press

So diligently until now.

 

- CATHRYNE ALLEN 

(Art: Five Were Wise by Michael Malm)

HAPPINESS

 

 

I have posted of late a lot of pictures of Jesus smiling. The response to these pictures has been overwhelming with many of you loving to see Him happy. I agree these pictures are beautiful and very endearing. I guess, because we love Him, we don’t like to be reminded of His suffering. It is drummed into us repeatedly. What we are not regularly reminded of is His happiness ‘who for the JOY endured the cross (Hebrews 12:1-2). Of course He is happy, He suffered, He endured and He is now exalted.

One innocent comment I had to one of Christ’s smiling images was: “I wonder what He could be seeing to give Him such a happy smile. Probably a puppy or a kitty”. I could tell you what would really make the Saviour smile, our righteousness. I was very happy to see another comment confirming my belief: “I know that Jesus smiles every time we do good and keep our covenants with Him”.

I am very passionate about ‘trust’. I relish paying my bills because it confirms to me and to those who have provided me with a service, that I can be trusted. My value of trust has been one of the things that has kept me on the strait and narrow path. My reasoning is this: If I have made a covenant at baptism to obey the commandments and made higher covenants in the Temple and then walk away from these covenants, where is my integrity? The message I then send is that I cannot be trusted. It would kill me if God thought He could not trust me. So yes, every time we do good and keep our covenants we bring a smile to the Saviour’s face.

When John the Revelator wrote that Christ is ‘the Lamb slain from the foundation of the world’ he was telling us that the Atonement was already in place in the premortal world and that the Atonement performed in mortality was just a formality. We could draw upon its blessings and power in pre-existence as if it had already happened. This is the power by which we overcame Satan in the great war in heaven (Revelation 13:8; 1 Peter 1:18-20; Mosiah 3:13; 4:7; D&C 93:38; see also Institute Manual comments for Revelation 12:11). I stand amazed at the man of integrity that the Saviour was from the very beginning. That we not only believed that He COULD carry out the Atonement but that He WOULD. That’s trust of the highest kind. That’s a gift to humanity beyond description. So yes, every time we keep our covenants, we affirm our faith and gratitude that He kept HIS covenant before the world began. The question is, can He trust US???

The Saviour’s happiness is very much intertwined with ours. The joy that was before Him when He hung on the cross was not only for His but also our eternal happiness. Of course He would be happy if He knew He did not suffer in vein. The Atoning power with which we overcame Satan I pre-existence is the power by which we can overcome him again. How happy that would make the Saviour if we overcame His enemy in this life and subdued the powers of hell with our righteousness! Perhaps we should be a bit more concerned about making HIM happy and less about ourselves. Smile, He is on our side…..

- CATHRYNE ALLEN 

(Art: Jesus the Source of Joy by Ivan Guaderrama)

CROWNS OF RIGHTEOUSNESS

 

The most famous of Paul’s motivational and inspirational utterances has been: “I have fought a good fight, I have finished my course, I have kept the faith” (2 Timothy 4:7).  Indicating that he had a personal assurance that his election and calling was made sure and that he will inherit eternal life, he followed that statement by saying: “henceforth, there is laid up for me a crown of righteousness” (v8). What is the faith that Paul kept that assured him of eternal life? Throughout his epistles to early members of the Church, Paul reiterated over and over that the path to eternal life is not the law of Moses as so many converted Hebrews still clung to, and not any law, but Jesus Christ and His gospel, the adherence to which grants us His mercy and grace, the path to all salvation, after all that we can do (2 Nephi 25:23).

Today we tend to view the Gospel as the gospel of limitations or the gospel of liberty. I have heard it said: “I just couldn’t live with all those restrictions”. Needless to say, that view was derived from the desire to follow the world. How we view the Gospel lies in what rewards we want. Those who want the rewards of this life view it as the gospel of limitations and abandon its standards and commandments through the delusion that they will have freedom. If we want the rewards of eternal life, then the Gospel’s standards and commandments are viewed as the gospel of liberty because it saves us from spiritual death.

I am often surprised how some people do not learn by the consequences of their bad choices that it doesn’t pay to view the Gospel as the gospel of limitations. Consequences cannot be escaped even following repentance. Christ can forgive sins but He cannot wipe away the repercussions of our acts. Consequences are inevitable, whether the choice is good or bad. Consequences of bad choices serve to remind us of the advantage of good choices.

Deep down, we all want a crown…..this is why so many fight for the glory of the world, because it is easier to achieve. He who sits upon the throne is the only giver of crowns that matter. Crowns of righteousness are crowns of  ‘everlasting’ glory bestowed upon all who inherit exaltation and eternal life. The race is on……don’t settle for the crown which in the end won’t matter.

- CATHRYNE ALLEN 

(Art: AI generated by Unknown)

WALK WITH ME

 

If there is anyone who is a better example of God’s power in their life, it is Enoch. I am enthralled by him. He became what he alone could never become. A stammering man of speech, he became a spiritual giant of words in whose presence people trembled when he spoke (Moses 6:47; 7:13), as already mentioned. He became this person accepting the most sublime invitation ever uttered by God: “Walk with me” (Moses 6:34). And walk with God Enoch did, and ‘was continually before His face’, for 365 years, making him 430 when he was translated with his city (D&C 107:49; Moses 6:39). This walk revealed God to him and earned him the visions of all the hosts of heaven and of eternity (Moses 7:3,4)

 

What enthralls me about Enoch is this: by walking with God, he became like God. Moses records this in the most endearing way as he recounts the way that Enoch became a man of sorrow who wept with God over the people (Moses 7:41,44); over the earth (vs 49,58); and over the heavens and its host, with such intensity that all eternity shook (v 41). Can you imagine anguish such as this? 

 

So powerful did Enoch become that his whole city followed him in walking with God, becoming Zion, the pure in heart, a city that was  taken from this earth (Moses 7:69), but the Lord promised him that he will return and here is hope of all hope, for us: “…great tribulations shall be among the children of men, but my people will I preserve” (v 61). We can only surmise that His people are those who walk with Him.

 

Walking with God is a personal journey of seeking after righteousness and being filled with the light of truth. It means that others can ‘see’ God in you and desire to walk with Him too. Besides Enoch, the scriptures state that Noah and his sons walked with God (Moses 8:27), as did Abraham and Isaac (Genesis 48:15) and even Moses’ brother Levi (Malachi 2:4-6), because ‘the law of truth was in his mouth, and iniquity was not found in his lips’ (v6).

 

We can walk many paths in life. The roads are endless, but there is only one road where the Saviour beckons: “Walk with me”.

 

You flowed like a river through my heart

Showing me the wonder of You;

You lifted my eyes higher to see the majestic view.

You parted the heavens for me

And helped me see what I alone could never see;

You gave me the hope and the might

To be what I alone could never be. 

- CATHRYNE ALLEN

IN HEAVEN'S CARE

 

".....be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of the world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God , that ye may be able to withstand in the evil day, and having done all, to stand." 

(Ephesians 6:10-13)

There was a king in ancient Israel by the name of Ahab who was the most wicked and most powerful of the kings of northern Israel. He married Jezebel, a Sidonian princess, through whose influence the worship of Baal and Asherah was established and an attempt was made to exterminate the prophets and the worship of Jehovah (1 Kings 16, 18). Due to Ahab's political prowess, the kingdom of Israel was strong. When Ahab led his army against the forces of Syria, he took every precaution to come out of the battle alive, even disguising himself so that the Syrians would not recognise him.  The only thing he failed do was wear enough armour. It took one bow drawn by one man to hit the King of Israel between the section of his armour and cause a fatal blow. Ahab stayed out the battle in his chariot bleeding slowly to death and by night time he was dead (1 Kings 22:34,35).

The concept of battle armour is a foreign concept to us in this dispensation of times. The protective battle gear and weapons have somewhat changed since ancient times. Many of us cannot relate to fighting a battle in the physical sense, especially those of us living in the peaceful western world. There is, however, a battle we are all engaged in with the enemy that cannot be seen. This enemy is cleverly disguised in many evils of mortality who carefully draws his bow and fires his darts and arrows aiming to wound so we would, like Ahab, slowly bleed to death. Since the battle is directed at the destruction of our souls, meaning both body and spirit (D&C 88:15), it stands to reason that our armour should be spiritually strong.

When Nephi's brothers asked him the meaning of the rod of iron that their father dreamt of, Nephi replied that it was the word of God, which if they would hearken to, would protect them from the fiery darts of the adversary which could prove to their destruction (1 Nephi 15:23,24). The degree of protection we receive to combat the adversary is directly proportional to the diligence and heed we give to God's word, meaning obedience to His commandments.  How obedient we are here is an indication of how much we are willing to stand for the conviction that was ours in pre-existence.  The extent of our armour is a good indication of how valiant in our testimony of Jesus we are being here and now.  Since the battle for our souls is fierce, we cannot afford to choose which commandment we will obey and which we will let slide. Every act of disobedience creates cracks in the armour that is supposed to protect us. And it is just such cracks that the adversary targets. Many cracks make a loose armour. A cracked and loose armour is sufficient to cause discomfort leading to conviction that the armour is useless and not needed after all.

Paul's answer to combat the forces of evil is one of brilliance. The full armour of God that he admonishes the Ephesians to wear addresses all the vulnerabilities of mortality:

• Loins (reproductive organs): typifying virtue and chastity
• Heart: in the scriptures the heart is always used to typify our conduct
• Feet: typify objectives and goals in life which would take us to perfection, armour would protect us from getting off 'on the wrong foot'
• Head: a place the thoughts are stored which lead to actions

"Well, now, the apostle Paul went one step further. He didn't leave the man just with the armour on and expect him to cope against an army, seen or unseen. He had his armoured man holding in his hand a shield and in his other hand a sword, which were the weapons of those days. That shield was the shield of faith, and the sword was the sword of the spirit which is the Word of God. I can't think of any more powerful weapons than faith and a knowledge of the scriptures in the which are contained the Word of God. One so armoured and one so prepared with those weapons is prepared to go out against the enemy [and] is more to be feared than the enemies of the light" (Harold B. Lee, "Feet Shod with the Preparation of the Gospel of Peace", Speeches of the Year, 1954, pp 2-4, 6-7).

If you ever wanted to be a hero, this is the time and place.  Examine the cracks in your armour and sharpen your sword of righteousness.  President Ezra Taft Benson said: "You will never have a better opportunity to be a greater hero in a more crucial battle than in the battle you will face today and in the immediate future. Be warned that some of the greatest battles you will face will be fought within the silent chambers of your own soul.  David's battles in the field against the foe were not as critical as David's battles in the palace against a lustful eye.  We will each find our own battlefield". (Ezra Taft Benson, "In His Steps", 1979, Devotional Speeches of the Year, 60).

"As a small boy in grammar school, I had a teacher who made King Arthur and the knights of the Round Table come alive.  She caused me to become so obsessed with stories of knights that I played and dreamed that I was one.  One evening I dreamed that I was a white knight on a white horse riding over the greens of England.  Suddenly, without warning, a knight dressed in black armour and mounted on a black horse appeared at the edge of the forest.  We measured each other carefully, lowered our lances, and charged at full gallop.  The lances struck target and both of us were knocked off our steeds.

I scrambled to my feet knowing that swords would be drawn and that hand-to-hand combat was imminent.  Fear gripped my heart as I saw my opponent rushing toward me flashing a long, gleaming sword.  Instinctively, I reached to my side and drew forth from the scabbard my weapon.  That is when the dream turned into a nightmare!  For in my hand was a small, dinky dagger - not a long, gleaming sword.  I woke up in a cold sweat screaming for help. 

Many times since that nightmarish experience, I have wondered about the serviceability of the Saints, particularly the young Latter-day Saints.  When God calls you to serve, are you positioned in the scabbard and ready to be drawn?  When the Lord draws you forth as his instrument in combating evil forces, what does he have in his hand - a long, gleaming sword or a dinky dagger?...The saving virtue of a sword is related to its strength, sharpness, cleanliness, and the hand which guides it.  Is it not the same with people?  I would pray that you would seek strength of character, sharpness of mind, and cleanliness of soul so as to become gleaming swords of righteousness.  By doing this, there will be no embarrassment, no disappointment, and no nightmare when He draws you out in battling the powers of darkness" (Elder Carlos E. Asay, "Instruments of Righteousness", New Era, June 1983)

WHEN HE COMES AGAIN

"As Samuel poured oil on the head of Saul and anointed him to be captain over the Lord's inheritance........as he also poured oil on David and anointed him in the midst of his brethren.....and as Zadok took an horn of oil and anointed Solomon........so Mary of Bethany poured costly spikenard from her alabaster box upon the head of Jesus, and also anointed his feet, so that the next day, the ten thousands of Israel might acclaim him King and shout Hosanna to his name" (Bruce R. McConkie, Mortal Messiah Book 3, p 327)

As Jesus left his beloved village of Bethany and approached Jerusalem, He stood on the Mount of Olives, overlooking the splendor of the city and wept. As he wept, he lamented, "If thou hadst known...the things which belong unto thy peace! but now they are hid from thine eyes" (Luke 19:42) for the people were 'divided into conflicting and contending sects, each professing more holiness and righteousness than the other and all closing their eyes to the truth' (The Life and Teachings of Jesus and His Apostles, p. 140). After all that He had done, all that was left to Him was to weep for the city which was too late to save.

Jesus entered Jerusalem riding 'lowly, upon an ass', not a symbol of humility but the symbol of Jewish royalty (McConkie Mortal Messiah Book 3, p 338), for it was His right to do so as the descendant of King David to whom the throne truly belonged. As His disciples, 'the children of the kingdom' (JST Matt. 21:13)  shouted hosannas to His name and proclaimed Him king for the first and only time of His mortal ministry, Jesus entered the Herodian splendor of the city. Not even the accolades which they heaped upon Him would have comforted Him as He contemplated their impending doom. What a strange Messianic triumph that was. On one hand they hailed Him as the one who could save but on the other they refused the salvation. With hope of deliverance from Roman rule pulsating in the heart of the glittering, golden Jerusalem, with its' imperial mantle of proud towers, a city regarded as a wonder of the world, who could have foreseen its' destruction? Just one, the one who sat upon 'the colt of an ass'.

Following His triumphal entry into Jerusalem, Jesus once again cleansed the temple of the 'den of thieves', the chief priests who saw themselves as the guardians not only of the temple but of 'the whole structure of Jewish religion. They glutted themselves on the profits from temple business, and so the temple was not just the source of their favoured social position (which they coveted so jelously) but also the source of their incomes - more, their fortunes' (The Life and Teachings of Jesus and His Apostles, p. 143). . During the first cleansing of the temple, Jesus referred to it as 'my Father's house' (John 2:16). This time, upholding his kingly welcome into the city, Jesus referred to it as 'my house' (Matt 21:13). One can only imagine the seething in the vengeful hearts of those who plotted His death upon hearing such words for Jesus' declaration of His messiahship was pure blasphemy to their ears. When the purging was over, those who accepted His declaration and believed Him to be the promised Messiah gathered around Him to receive the fruits of His ministry. There, in His house, surrounded by those who believed in Him Jesus once again healed the blind and the lame, an exquisite symbol of the spiritually blind and lame He came to save.

Jerusalem paid dearly for rejecting and crucifying their God. As they left Jerusalem, Jesus gave the Olivet Discourse to His disciples where He predicted the sacking of Jerusalem by saying that not 'one stone will be left upon another' (21:6) and that the desolation of which Daniel spoke (Daniel 9:27) would be fulfilled. Jesus also told them that this destruction would come in their day and warned that the righteous should flee when they see the signs of its' coming. Less than 40 years after His death Titus descended on Jerusalem with his Roman legions and leveled the city to the ground but not before Jerusalem had endured unimaginable suffering through oppression and famine which saw women eating their own children as prophesied by Moses (Deut 28) and witnessed by Josephus (The New Complete Works of Josephus, The Jewish War, p 893). The destruction was so brutal that 'hunger exceeded human endurance; blood flowed in the streets, destruction made desolate the temple; 1,100,000 Jews were slaughtered; Jerusalem was ploughed as a field; and a remnant of a once mighty nation was scattered to the ends of the earth. The Jewish nation died, impaled on Roman spears, at the hands of Gentile overlords' (McConkie, DNTC, 1:644-45). Only the righteous were spared, the saints who dwelt in Jerusalem at the time had heeded Jesus' warning and had fled, guided by revelation, to Pella in Perea.

Why is it important for us to know about the destruction of Jerusalem? Because the destruction which will befall the wicked at the time of His Second Coming will be akin to what the Jewish nation endured in 70 AD. History will repeat itself because the world is still rejecting the Saviour, stoning the prophets and disregarding the word of God. During His Olivet Discourse Jesus spoke of the last days and the signs of His coming: "All the desolation and waste which attended the former destruction of Jerusalem is but prelude to the coming siege......In the coming re-enactment of this 'abomination of desolation', the whole world will be at war, Jerusalem will be the center of the conflict, every modern weapon will be used, and in the midst of the siege the Son of Man shall come, setting his foot upon the mount of Olives and fighting the battle of his saints (Zech. 12:1-9). Speaking of these final battles which shall accompany His return, the Lord says: 'I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city'. However, the final end of the conflict shall be different this time than it was anciently. 'Then shall the Lord go forth', the prophetic record says, 'and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives....and the Lord shall be king over all the earth' (Zech. 14). (McConkie, DNTC, 1:659-60)

During the Olivet Discourse Jesus told His disciples that when He returns one will be destroyed and one will be left. The two He spoke of were the wicked and the righteous. Those that shall remain on the earth and not be destroyed will be those who are honest and upright and who are so living that they would at least inherit terrestrial kingdom at the time of resurrection. As the Millenium will reflect the terrestrial glory, those who are living by telestial standards will not be able to remain on earth. Those of the telestial world are: 'sorcerers; adulterers; false swearers; those who oppress the hireling, the widow, and the fatherless in their wages; those who lead men away from the truth; those who do not fear God; members of the true Church who do not pay an honest tithing; they that work wickedness; and the proud. All these, he says, shall be as stubble when the day comes that shall burn as an oven. (Mal. 3:4; D&C 64:23-25). (McConkie, DNTC, 1:669)

Jesus wept when He reflected on the destruction of Jerusalem. Will He lament over us as He did over Jerusalem before he unveils His face? Will He weep over His saints who had abandoned their covenants and gone after the pleasures of the world? Will He sorrow over the lost sheep that have not been found? Will His heart break over those who profess to know Him but are found with empty oil lamps and regrets they are too late to rectify? When the comfort zone is ended it will be too late to put up the necessary defenses and watchtowers against the evils of the world. The day of preparation will be past and some of us will be found wanting. We live in the day preceding His return, the day of wars and rumors of wars, famines, pestilences and earthquakes, the day when iniquity is abounding causing the love of men to wax cold. These are all Saviour's predictions found in the scriptures. He has described His Second Coming as 'the great and dreadful day of the Lord' (D&C 110:16), dreadful for those who are in the clutches of iniquity but great for those who are seeking after righteousness and who are waiting with anticipation for the day of the Lord when all His promises shall be fulfilled. The question begs to be asked, are you scared or are you excited?

When He comes again, He will come as the Lord of Lords and King of Kings and He will seek out His own that He might dry the tears from their eyes and embrace them in the arms of His love. A God of power, a God of majesty, a God of glory, but most of all, a God of love.

KING OF KINGS

We can find in the Gospel of Matthew the detailed father-to-son genealogy linking Joseph to King David. As Joseph was a cousin to his espoused wife Mary, Joseph's genealogy is basically Mary's genealogy too. Jesus, Mary's son, therefore, inherited from his mother royal blood and the right to David's throne. Had the tribe of Judah that Jesus was born into been a free and independent nation at the time of His birth, Jesus would have been born the King of the Jews. Instead Jesus was born of the lowliest birth  into the most humble of circumstances, his divinity heralded by angels to only a group of shepherds, announcing a less than majestic birth of a true Shepherd and the King of Kings. When Jesus was brought before Pilate accused of proclaiming Himself to be the King of the Jews, His response to Pilate was: "My kingdom is not of this world" (John 18:36). During his mortal life, Jesus was not interested in an earthly kingdom. His interests were not political aspirations or desire to gain power. What He was interested in was establishing a kingdom of loyal subjects who would take upon themselves His name and proclaim him their God and the King of their salvation.

When Daniel found himself in Babylon serving King Nebuchadnezzar,  he interpreted the King's disturbing dream through revelation from God. This dream had to do with earthly kingdoms who have come and gone and had no power of endurance. By the time Christ was born, Egyptians had been conquered by Assyrians, Assyrians by Babylonians, Babylonians by Persians, Persians by Greeks and Macedons and Greeks and Macedons by Romans. In Nebuchadnezzar's dream the kingdoms were portrayed by an image of a man signifying man made kingdoms of this earth. Each part of the image represented a different kingdom, the last being feet and toes that stood for 10 modern governments born from the Roman Empire. We know these kingdoms today as the 'crowned heads of Europe'. In his dream, Nebuchadnezzar saw the image of the kingdoms broken into pieces by a stone cut out without hands (Daniel 2:34) meaning not a man made stone but divinely crafted by God representing a kingdom that the God of heaven shall set up, that shall never be destroyed, that would consume all other kingdoms and that shall stand forever (Daniel 2:44). This dream and prophecy was fulfilled in 1820 through the restoration of the Gospel.

The enduring nature of the kingdom begun in 1820 is intended to cover the whole earth and prepare it for the Millennial reign when Jesus will return and be at last crowned King of Kings bringing with Him peace and prosperity to his loyal subjects. Why the title King of Kings? Because no other kingdom that has ever existed will equal His in scope and perfection. Christ's kingdom will end political mayhem and oppression doing away with human foibles and man's wisdom. It will end crime, poverty, sickness, sorrow, death, killing, calamities, natural disasters and all evil. No other king has ever had the power to affect change of such proportion. We live in a troubled world: politically, religiously and morally. Governments are failing to safeguard our economies, law and order and the moral fibre of our society. Our judicial system, comprised of imperfect men who are exercising earthly wisdom are failing to protect the innocent in our society. We have witnessed this truth only this week as a madman was allowed to walk our streets free and inflict terror on the citizens of our city. The world is deep in sin and ripening for destruction. We are guilty of gross moral and ethic transgressions: human trafficking, sexual exploitation, abuse of children, thieving, murder, rape, greed, abuse of power, bondage and many atrocities that I couldn't even name. It always fascinates me when I sit in Church lessons where the coming of the Saviour is portrayed as something we should dread. Why are we anticipating the Saviour's return with trapidation? How long have we waited for Him? Long enough to warrant scorn from non-believers. Should we not look forward to His return with eagerness and joy? Instead of discussing in class how Daniel saved the day by interpreting Nebuchadnezzar's dream should we not focus on the hope of the Millennial day, what that dream was really about? I feel that if we familiarised ourselves with the condition of the Millennial reign we would desperately await His coming with eagerness and joy.

It is true that when He comes, the Saviour will exercise judgment on the wicked but for the loyal subjects of His Kingdom, He will bring love, mercy, peace and joy because that's who He is. He will be eager to see us and press us to his bosom. Should we not be longing for this? Recently I sat in the Gospel Doctrine class where a question was asked: "If you knew that the Saviour was coming tomorrow what would you change in your life?" Of course, there were many answers indicating much needed personal change. The answer to this question should be: nothing! There is nothing you could do in one day to change your life in a drastic way. One of the answers was - doing more missionary work. How much missionary work could you do in one day that would make up for years of not doing it??? If the Saviour was coming tomorrow, there is nothing you could change, it would be too late. Should we not instead put on a party to welcome Him back, to let Him know that He is wanted and needed to fix this sad telestial world we find ourselves in, to take away our sorrows and dry our tears, to fix the broken hearted, to give us much needed peace?

Who is this King of Kings that will come to reign in righteousness for a thousand years? He is known by many names because He is a God of  many perfect attributes but mostly He is a God of love and mercy and justice. He will come to claim His own and when He does every knee shall bow and every tongue confess that He is the Christ. And when He comes we will hail Him as our God and our King, the King of Kings, known by majestic names such as these:

Jehovah

Jesus Christ

The Lord

The Son of God

The Son of the Eternal Father

The Lamb

The Shepherd

Redeemer

Almighty God

The God of Israel

The God of Abraham, Isaac and Jacob

The Lord of Hosts

The Holy one of Israel

The Redeemer of Israel

King Immanuel

The Eternal God

The Redeemer of the World

Holy One

The Saviour

The Mighty One of Jacob

The Mighty One of Israel

Messiah

The Lord God

The God of Hosts

The Prince of Life

The Lord of Glory

Eternal King

Lord God Almighty

The Son of Righteousness

The Lord of Hosts

Alpha and Omega

The Great I Am

The Stone of Israel

Holy Messiah

I Am

The Great Mediator

Son Ahman

Firstborn

King of Glory

The Lord God of Hosts

The Father of Heaven and Earth

The Creator of All Things

Wonderful

Counselor

The Mighty God

The Everlasting Father

The Prince of Peace

THE SUFFERING OF JOB

"I am the law and the light. Look unto me, and endure to the end, and ye shall live; for unto him that endureth to the end will I give eternal life."  (3 Nephi 15:9)


There has been some dispute among the scholars regarding the real existence of Job. If his existence was fiction, it would make The Book of Job the greatest literary work of the Old Testament and perhaps of all scripture. Because of latter-day revelation, we know that Job was indeed a real person. When Joseph Smith cried out in anguish: "Oh God, where art though? Where is the pavilion that covereth thy hiding place?" (D&C 121:1), the Lord responded with: "My son peace be to thy soul; thine adversity and thine afflictions shall be but a small moment; and then if thou endure it well, God shall exalt thee on high.....Thou art not yet as Job; thy friends do not contend against thee, neither charge thee with transgressions, as they did Job (D&C 121:7-10). If Job was not a real person, the comparison between Joseph's and his sufferings would have been intolerable, since one cannot compare real with unreal things (Old Testament Manual, 1 Kings-Malachi, p 29). Perhaps the question of Job's valid existence could be attributed to the unusual conversation between God and Satan which provides a poetic setting of the stage for Job's test in mortality. Whether the conversation was real or not, we do know that God is not in cahoots with the devil, nor does he bargain with him or agree to his evil deeds. This conversation, however, and the whole story of Job is consistent with the concept that God allows Satan to afflict and torment man to test and prove him according to the purpose of mortality.

Job was an exceptionally righteous and upright man. He lived in the Land of Uz (Job 1:1), which was a large region east of the Jordan River. To understand why his trials were so great one needs to understand the greatness of the man who experienced them. Job is a perfect example of the principle that the trial has to equal the stature of the man. Just any trial would not do for a man who the Biblical account describes in the following manner:

He was upright (1:1)
He feared God (1:1)
He avoided evil (1:1)
He instructed many (4:3)
He strengthened weak hands (4:3)
He supported those who were falling (4:4)
He strengthened the feeble knees (4:4)
He walked in the Lord's ways (23:10)
He did not turn away from the commandments (23:11)
He loved the Lord's words more than food (23:12)
He delivered the poor (29:12)
He cared for the orphans (29:12)
He helped those whom no one else would help (29:12)
He gave the widow cause to sing with joy (29:13)
He was eyes to the blind (29:15)
He was feet to the lame (29:15)
He was father to the poor (29:16)
He searched for people in need of his assistance (29:16)
He never found joy in the suffering of his enemies (31:29)
He never wished evil on his enemies (31:30)
He opened his home to strangers (31:32)
He did not try to hide his sins (31:33)
He would not follow a multitude to do evil (31:34)
He refused to be silent because of the disapproval of others (31:34)

So Job was righteous, did good continually, was incredibly respected in the community and he was fabulously wealthy. You could say, his life was perfect. Hence the whole argument that Satan presented. When the Lord held Job up as an example of perfection, Satan challenged with something to this effect: "Of course he is good when you are blessing him left, right and center. It's easy to be good when you have a perfect life, but take all that away and see how much he is going to love you and believe in you." So Job went from the pinnacle of society to living in rags on the outskirts of the city, in constant pain, not understanding what has happened to him. Basically he went from the picture of perfection to this:

"From the symptoms, some have said that it appears that he had elephantiasis. Sore boils, one of the symptoms of this disease, had attacked Job's body, forming large pustules which itched so greatly that a piece of pottery was used to scrape them. Job's face was so disfigured that his friends could not recognise him. Worms or maggots were bred in the sores (7:5). His breath became so foul and his body emitted such an odor, that even his friends abhorred him (19:17ff), and he sought refuge outside the city on the refuse heap where outcasts and lepers lived. Pain was his constant companion (30:17,30) as were also terrifying nightmares (7:14). Whereas, formerly old, young, princes and nobles alike honored Job, he now felt abused by those whom society itself rejects; who live on the outskirts of town, among the bushes, along the ditchbanks or in caves" (Keith H. Meservy, "Job: 'Yet Will I Trust In Him'", Sixth Annual Sidney B. Sperry Symposium, BYU, January 1978)

"For I know that my Redeemer liveth, and that he shall stand at the latter day upon the earth:
And though after my skin worms destroy this body, yet in my flesh shall I see God" (Job 19:25)

The greatest lesson we can take away from Job's example of tenacity and endurance is his testimony of the Saviour of the world. It is this testimony that enabled him to rise above each wave of his suffering. Even though he sunk to the depths of despair wishing to die, not understanding the reason for his suffering, he remained true to his conviction of God's wisdom and power. He was also convinced of his integrity as a person. When his friends suggested that his misfortunes had befallen him because of his past sins, Job bore his testimony by replying, "I know that my Redeemer liveth". Job knew that even though he was a sinner like all men, he was a repentant sinner and that because he had accepted Jesus Christ as his personal Saviour he was forgiven of his sins and what is forgiven is forgotten of the Lord: "Behold, he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more" (D&C 58:42). This is a good indication of his understanding of the Atonement: "It is important to remember that Job was 'perfect' not because he had never committed sin - he concedes that there were 'youthful iniquities' in his life - but because the Redeemer makes him, as a repentant sinner, perfect through His own blood. We too can be perfect in this sense" (Breck England, "I Know That My Redeemer Liveth" Lesson 32, Meridian Magazine)

If Job was not required to suffer for his sins, why was he required to suffer at all if he was such a good and righteous person? And what of us? Why are good people allowed and even called to suffer in this life? This answer is twofold. Firstly, all those who desire to come unto Christ have to experience a portion of his suffering to properly know Him. Job knew of God prior to his suffering but at the end he came to know God: "I have heard of thee by the hearing of the ear: but now mine eye seeth thee" (Job 42:5). In other words, before his suffering, Job knew God theoretically but through his suffering he came to know Him experientially. Not only did his suffering draw him closer to God so that his faith could be perfected, but he came to understand what it was like to be Him because in reality Jesus suffered above us all. To receive His glory, we need to become like Him and be partners in some small measure in His sufferings and walk the path He walked.

Secondly, the fiery darts that we suffer in mortality are designed to fit us for exaltation. Jesus himself had to learn obedience 'by the things which he suffered' (Heb 5:8,9). Suffering is meant to educate us, mould us and refine us. President Kimball said:  "Is there not wisdom in his giving us trials that we might rise above them, responsibilities that we might achieve, work to harden our muscles, sorrows to try our souls? Are we not exposed to temptations to test our strength, sickness that we might learn patience, death that we might be immortalized and glorified? If all the sick for whom we pray were healed, if all the righteous were protected and the wicked destroyed, the whole program of the Father would be annulled and the basic principle of the gospel, free agency, would be ended. No man would have to live by faith. If joy and peace and rewards were instantaneously given the doer of good, there could be no evil - all would do good but not because of the rightness of doing good. There would be no test of strength, no development of character, no growth of powers, no free agency, only satanic controls. Should all prayers be immediately answered according to our selfish desires and our limited understanding, then there would be little or no suffering, sorrow, disappointment, or even death, and if these were not, there would also be no joy, success, resurrection, nor eternal life and godhood" (Faith Precedes the Miracle, p. 97). In other words, there would be no point in being here.

Our eternal welfare is God's main concern. He would have us become like Him so we can in the end be a mirror image of all that He is and all that He has. For this reason He will allow us to suffer in the refiner's fire that we might come out purified and have His image in our countenance. This is illustrated well in the following story:  "Some time ago, a few women met in a certain city to study the scriptures. While reading the 3rd Chapter of Malachi, they came upon a remarkable expression in the 3rd Verse: "And He shall sit as a refiner and purifier of silver". One woman proposed to visit a silversmith and report to them on what he said about the subject. She went accordingly, and without telling the object of her errand begged the silversmith to tell her about the process of refining silver. After he had fully described it to her, she asked, "But sir, do you sit while the work of refining is going on?". "Oh yes, Madam", replied the silversmith, "I must sit with my eye steadily fixed on the furnace, for if the time necessary for refining be exceeded in the slightest degree, the silver will be injured". The woman at once saw the beauty, and comfort of the expression, "He shall sit as a refiner and purifier of silver". God sees it needful to put His children into a furnace; His eye is steadily intent on the work of purifying, and His wisdom and love are both engaged in the best manner for us. Our trials do not come at random, and He will not let us be tested beyond what we can endure. Before she left, the woman asked one final question, "When do you know the process is complete?" "Why, that is quite simple", replied the silversmith. "When I can see my own image in the silver, the refining process is finished".

As you sit in the furnace of your affliction, remember His watchful eye is over you. He does not love you less because He has allowed misfortune to befall you. In fact, He loves you more because of what you will become and what you will have endured. He knows your sorrow and your anguish. He has seen your tears and He longs to encircle you in the arms of his love. You were bought with a price and you are cherished. You are his sheep and He is your Shepherd. Have strength as you trust in His promises and His work to bring to pass the immortality and eternal life of His most valuable possession which is you.