My soul is rent with anguish
In this vale of sorrow and tears;
I dim, I dim like a candle,
hoping the wind will set me free.
My pleas ascend to Thee,
Seeking Thy mercy to rescue me.
-
CATHRYNE ALLEN
My soul is rent with anguish
In this vale of sorrow and tears;
I dim, I dim like a candle,
hoping the wind will set me free.
My pleas ascend to Thee,
Seeking Thy mercy to rescue me.
-
CATHRYNE ALLEN
We
are told in our ‘me, myself and I’ world that the greatest thing
we can do is to know ourselves. Most of us are not aware that there is someone
who knows us much better than we can ever know ourselves. I
had a very unusual experience once which proved this truth to me. As I was
reflecting on my joyless life one day, I found myself in my mind in front of
the great Judge, God the Father. He asked me three questions: How did you enjoy
your mortal probation? What do you think you learnt from it? How do you think
you did overall?
An
understanding like no other flooded my being that there was nothing I could
hide or tell half-truths about because He knew the very essence of my being: my
innermost thoughts and intents, my sins, my rebellious moments in response to
my sufferings, the times I had questioned Him and His goodness, my dislikes and
likes, my conduct, my earthly indignities, my ingratitude, everything that made
me tick….there was nothing, absolutely nothing about me or in me that He did
not know. Every time I opened my mouth, nothing would come out. I knew with
every fibre of my being that He knew the answer to every question before I
could form it in my mind.
I
felt like I was transparent before Him. He was not watching me but looking into
the very depths of my soul. It was as if He was the inner presence inside me. I
understood clearly as I understand that day follows night because I can see it,
that God is so inter-connected with His children that it defies our mortal
understanding. We, here and now, do not know and cannot fathom our spiritual
origin or the Father’s connection with His children. God is beyond our
understanding.
Then
hope flooded my being. I had nothing to say and would not need to. There was
someone else who saw into the very depths of my soul during the greatest moment
of suffering known to man. He who absorbed the totality of my life could and
would answer all the questions the Father would have of my conduct on Judgment
Day: my intentions, my achievements, my failings. He, the Advocate who suffered
for my soul would with His strength make up for my frailty (D&C 45:4-5).
And He would do it with mercy.
Elder
Merrill J. Bateman taught that the Atonement was an intimate, personal
experience through which Jesus Christ came to know us individually and perfectly:
“For
many years I thought of the Saviour’s experience in the garden and on the cross
as places where a large mass of sin was heaped upon Him. Through the words of
Alma, Abinadi, Isaiah and other prophets, however, my view has changed. Instead
of an impersonal mass of sin, there was a long line of people, as Jesus felt ‘our
infirmities’ (Hebrews 4:15), our griefs…carried our sorrows…and was bruised for
our iniquities’ (Isaiah 53:4-5).
“The
Pearl of Great Price teaches that Moses was shown all the inhabitants of the
earth, which were ‘numberless as the sand upon the sea shore’ (Moses 1:28). If
Moses beheld every soul, then it seems reasonable that the Creator of the
universe has the power to become intimately acquainted with each of us. He
learned about your weaknesses and mine. He experienced your pains and
sufferings. He experienced mine. I testify that He knows us. He understands the
way in which we deal with temptations. He knows our weaknesses. But more than
that, more than just knowing us, He knows how to help us if we come to Him in
faith” (A Pattern For All, Ensign or Liahona, Nov 2005, 75-76).
We
will come to know fully the meaning of grace and mercy when we are face to face
with the justice of the Father. We will know then who the Saviour truly is…a
sacrifice that none of us could give, a hope of salvation, another God we are
yet to comprehend.
- CATHRYNE ALLEN
Thy
infinite mercy
Thy
limitless goodness
Thy
bountiful compassion,
A
gift to those who loveth Thee;
Trailing
from the cross of Calvary,
Sealed
with Your hour of agony.
- CATHRYNE ALLEN
“We need mercy.
Whether it is because of our “weakness and liability to sin” or for the trials
we are called to pass through, we need the tempering mercy of God to sustain
us. Both our weaknesses and our trials bring suffering, which are ameliorated
by the compassion of God himself.
“A 1986 Guideposts magazine contains the story of a
woman who discovered what she called “the nevertheless principle”. She had been
facing a difficult experience with her husband’s having a malignant brain
tumor. She said that in the midst of the experience, at a moment of her
greatest pleading, God granted her a word in a moment of inspiration. This
single word was nevertheless:
“I knew it had to be a special word, though I didn’t
yet know it would become a life-style. I was sure only that it was a kind of
promise. It was even a powerful little phrase: never the less.
“Never the less with God, no matter what. Always the
most….Though doctors pronounced Jerry incurable, nevertheless, he would be
gloriously healed. Perhaps not here on earth as we had all prayed. If Jerry’s
physical body should die, nevertheless, he would go on living in another,
greater dimension. (Marion Bond West, “One Simple Word from God”, p 12).
“The woman began researching this word in her Bible,
finding it 90 times. Her story, simple but intriguing, has potential to lead
any of us to the scriptures to find the “nevertheless” verses…..”nevertheless”
verses in the scriptures quite often direct our attention to God’s mercy, such
as:
“For I the Lord cannot look upon sin with the least
degree of allowance: Nevertheless, he that repents and does the commandments of
the Lord shall be forgiven (D&C 1:31-32)
“If the Lord could not look upon sin with the least
degree of allowance, ‘period’ or ‘exclamation point’, then all of us would be
lost. But since that scripture uses a semicolon, along with that merciful word nevertheless,
you and I have hope, born of God’s mercy.” (Jerry A. Wilson, The Great Plan of
Happiness-Insights from the lectures on Faith, p 39-40)
I had a memory from my pre-earth life some years ago.
I was sitting with the Saviour and He was saying to me: “I will save you and I
will make up for everything.”
I think what He meant by the ‘making-up process’ is
this: You will go through some tough spots and you will have to endure them but
when you are alone, I will send you people who care; when you need
understanding to help you cope, I will send you the Holy Ghost to teach you;
when you need somewhere to lay down your head, I will provide a shelter for
you. You will be hurting, you will be impoverished, you will be sick, nevertheless
I will always be there…..this is mercy.
I can testify that this has come true for me. Over the
years of my difficult life, I have lacked for nothing: I have been provided
with friends that became my family, a network of help from the Church, anything
I have lacked has come to me from different sources…..furniture, car,
utilities, homes….never the less, always the most…..
There is none like Thee,
My Saviour and my King,
Showing mercy and kindness
To someone insignificant like me.
Who can compare and who can equal Thee
In Thy merciful care of me?
Let me worship Thee
With my lips and my heart
And help me be steadfast
From Thy favour never to part.
- Cathryne Allen
Mercy has
been one of the Saviour’s attributes I thought I understood well. Not until
recently did I realise I only understood it partially.
I have for
a while now been praying for mercy regarding my illness. I have wanted a
healing. There have been days when I felt the absence of it acutely and I am
ashamed to admit with that absence came disbelief of God’s love. I could simply
not understand it. I thought I qualified even just for a fraction of the ample mercy
we are told is ever at the Saviour’s disposal to give.
As I
reflected on this phenomenon recently I thought there must be something I was missing and
there certainly was. It was given to me to see clearly that mercy cannot be
given on demand, otherwise it is not mercy. Mercy comes from one who is
merciful to give. It cannot be manipulated, demanded, expected, or even earned.
It comes from the Saviour’s merciful heart and therefore it comes on His terms.
Saviour’s mercy is a gift that should be trusted in but when and how it is
offered is up to Him.
Our part in
receiving mercy is trust. Because mercy is usually given as a form of relief
but if that relief was given us prematurely, it could jeopardize our growth and
learning. Consider the multi-faceted answers to our prayers and you will see
how complex deliverance of mercy can be:
”If all the sick for whom we pray were healed,
if all the righteous were protected and the wicked destroyed, the whole program
of the Father would be annulled and the basic principle of the gospel, free
agency, would be ended. No man would have to live by faith.
“If joy and peace and rewards were
instantaneously given the doer of good, there would be no evil – all would do
good but not because of the rightness of doing good. There would be no test of
strength, no development of character, no growth of powers, no free agency,
only satanic controls. Should all prayers be immediately answered according to our
desires and our limited understanding, then there would be little or no
suffering, sorrow, disappointment, or even death, and if these were not, there
would also be no joy, success, resurrection, nor eternal life and godhood.” (President
Spencer W. Kimball, Faith Precedes the Miracle, p 97).
Enduring something difficult when a promise of
mercy has been given but is not forthcoming is not for faint hearted. Trusting someone
we do not see or something we have no proof of is a hard doctrine. We live by
sight in this world and we often fail in our faith. I have often wondered how
the Saviour can be so restrained and so tolerant of us when we lack in our
faith in Him and then I came across this scripture which helped me to understand:
“I am Jehovah, and I know the end from the
beginning, therefore my hand shall be over thee” (Abraham 2:8)
Notice
how He did not say, “I know all things from beginning to the end”. Instead He
said it the other way around. He said, “I know THE END”. In other words, I know
how this is going to end up. I know the end product of YOU. I can be tolerant
with you and what you are going through because I know the end.
The
Saviour is not so concerned about where we have been but He focuses on the
direction we are facing and where that direction will help us end up. For that
good He reserves His mercy for the times and events in our lives that will be
profitable for that end. His main concern is our eternal well-being and what we
will become. This concern overrides the comfort and ease we expect in this
life. He is ever driven by the work He shares with the Father to “bring to pass
the immortality and eternal life of man” (Moses 1:39)
“Each of us
lives on a kind of spiritual credit. One day the account will be closed, a
settlement demanded. However casually we may view it now, when that day comes
and the foreclosure is imminent, we will look around in restless agony for
someone, anyone, to help us….
“Unless there
is a mediator, unless we have a friend, the full weight of justice untampered,
unsympathetic, must, positively must, fall on us. The full recompense for every
transgression, however minor or however deep, will be exacted from us to the
uttermost farthing.
“But know
this: Truth, glorious trust, proclaims there is such a Mediator. ‘For there is
one God, and one mediator between God and men, the man Christ Jesus’ (1 Timothy 2:5). Through Him mercy can be
fully extended to each of us without offending the eternal law of justice. This
truth is the very root of Christian doctrine.”
-
Boyd K. Packer, “The Mediator” General Conference April 1977
Like a bird in flight
My sins ascend to Thee;
Rising from the ashes of mortality,
They seek Thy love to set them free.
- Cathryne Allen
On Judgment Day, the balance between justice and mercy will be so
perfect that we will not be able to question it. This is the greatest
lesson I learnt from David of the Old Testament.
I can think of no one who would have wept more when David
forfeited his exaltation than the Saviour himself. To lose someone with so much
promise and faithfulness would have been agonizing to Him. As a youth, he was
said to be a man after the Lord’s “own heart” (1 Sam 13:14) and as a man, he
spoke by the Spirit and had many revelations (see Guide to the Scriptures:
David)
If there was anyone the Saviour could have been
excessively merciful to, it would have been David but where would that have
left Uriah, a man of principle and loyalty, and his innocent blood that was
spilt? The man who had no say….whose wife was taken from him, who suffered an
unjust death??? One truth remains….mercy
cannot rob justice (Alma 42:25).
I saw the perfect nature of the God that we worship
and trust through this story. He knows
all: our hearts, our capabilities, our intents, our weaknesses, our pains, our
desires, our sufferings…. everything that could induce mercy….but yet He obeys
all the laws that He himself is governed by. Because He is the giver of law and
the sustainer of law, it is impossible for Him to violate law, including the
law of justice (see Discourses of Brigham Young p1, Mormon Doctrine p 432-3,
Mediation and Atonement p 168).
So a king who was destined for exaltation fell
from God’s grace and became an example of the perfect balance of justice and
mercy. The justice was the loss of exaltation but the mercy was the gift of
resurrection to all the human family including those who commit murder and
inherit a much lesser kingdom of glory which, nevertheless, surpasses all
understanding (D&C 132:38,39; D&C 76:89). David’s repentance and godly
sorrow led to his gratefulness that the Saviour will not leave his soul in hell
(Psalms 16:10; Acts 2:27; Acts 2:25-28; 13:22-37; Isaiah 55:3). This hope of resurrection of the unjust is known as
‘the sure mercies of David’ (see Bruce R. McConkie, The Promised Messiah, p
272).
The Psalms of David, who
‘foresaw the Lord always before his face’, are heart wrenching evidence of his
unfailing love and praise of Jehovah (Acts 2:25). Even though he committed a grievous
sin, he never turned away from the God of Israel. May we follow suit when sin
finds us and turn to Him who can forgive and yet rescue our souls from
everlasting misery and may we harbour in our heart David’s testimony forever:
“The Lord is my rock, and my fortress, and my deliverer, my God, my strength,
in whom I will trust, my buckler, and the horn (strength, power) of my
salvation….” (Psalms 18:2).
He
is the one and only giver of mercy, forgiveness and salvation and there is none
else….not in heaven above, or earth beneath…..nothing, nobody,
nowhere…..(Deuteronomy 4:35,39;5:8 ;Isaiah 43:10-11; 45:5,6,14,18,22; 46:9;
D&C 76:1; 2 Nephi 25:20; 31:21; Moses 6:52)
Will You come and carry me
When all my strength is gone?
Will Your mercy spill from You
When I can walk no more?
Will Your mercy lift me higher
To glimpse my eternal home?
Will I see my soul there
Before Your gilded throne?
When the sum of my life is done
Will You bring me home to keep?
I’ll want to kneel and honour You
Before Your Mercy Seat.
- CATHRYNE ALLEN
As
I reflected on my life recently I had a surreal experience where I saw myself
before the Father who was asking me questions about my mortal experience. As I stood
before Him I could not answer one question such as: How did you enjoy your
mortal probation, what do you think you learnt from it, how do you think you
did overall? Every time I opened my mouth, I could say nothing.
I
understood there and then that there was nothing I could hide or tell half-truths
about because He knew the very essence of my being: my innermost thoughts and
intents, my sins, my rebellious moments in response to my sufferings, the times
I had questioned Him and His goodness, my dislikes and likes, my conduct, my
earthly indignities, my ingratitude, everything that made me tick….there was
nothing, absolutely nothing about me or in me that He did not know.
I
felt He was not watching me but looking into the very depths of my soul. It was
as if He was inside me. I understood clearly as I understand that day follows
night because I can see it, that God is so inter-connected with His children
that it defies our mortal understanding. We, here and now, do not know and
cannot fathom our spiritual origin or the Father’s connection with His
children. God is beyond our understanding.
Then
hope flooded my being. I had nothing to say and would not need to. There was
someone who would absorb the totality of my life to answer all the questions
the Father would have of my conduct, my intentions, my achievements, my
failings. It would all be absorbed in the atoning blood of The Advocate who
suffered for my soul. He would with His strength make up for my fragility.
This
is grace, the ultimate all-encompassing gift, second only to eternal life. This
grace too is beyond our understanding. We will fully come to know it when we
are face to face with justice of the Father. We will know then who the Saviour
truly is…a sacrifice that none of us could give, a hope of salvation, another
God we are yet to comprehend.
When
those who accept the gospel stand before the judgment bar of God, the Lion of
Judah, the protector, will step forward in all His majesty and might as the
guardian of our redemption. He will then ask the Father to judge His
righteousness instead, to appease justice, saying:
“Father,
behold the sufferings and death of him who did no sin, in whom thou wast well
pleased; behold the blood of thy Son which was shed, the blood of him whom thou
gavest that thyself might be glorified; Wherefore, Father, spare these my
brethren that believe on my name, that they may come unto me and have
everlasting life.” (D&C 45:4,5)
I
marvel that you could perceive
every
thought of my heart,
Long
before you gifted one to me;
That
you trusted my will to obey
With
You so dim in my memory.
I
stand amazed at Your sufferance
Of
the struggling sinner like me,
And
the steadfast flow of help you bestow
From
the merciful heart that is in Thee.
- CATHRYNE ALLEN
(Art: Strength and Fragility by Greg Collins)
When Moses ascended Mt Sinai for the second time,
Jehovah descended in a cloud before him and passing by him, He proclaimed:
“ The Lord, The Lord God, merciful and gracious,
longsuffering, and abundant in goodness and truth; Keeping mercy for thousands,
forgiving iniquity and transgression and sin, and that will by no means clear
the guilty; visiting the iniquity of the fathers upon the children, and upon
the children’s children, unto the third and to the fourth generation.” (Exodus 34:6,7)
This is so significant. This was not someone stroking
his ego by listing His amazing qualities. This is a proclamation of someone who
knows who He is and what His purpose is. Take notice of the attributes and
qualities the Saviour listed: mercy, grace, longsuffering, goodness, truth,
forgiveness….these are all qualities that benefit the human family. The
proclamation was and still is: “I am your God and I am here to save you.”
But make no mistake, He is also a judge, as he
indicates at the end of His statement, and He seeks accountability for the sins
we commit and pass on to our children for generations to come. In other words, He
is also a God of power, truth and justice. There is no fault in Him, only
balance.
Moses wrote down how Jehovah described himself and no
doubt He shared that description with the Hebrews he presided over because it
was imperative that they knew who the source of their salvation was and what He
was like.
“We live in a day of restoration when we know that God
exists. However, the knowledge of his existence is only preliminary to our
knowing his characteristics and attributes. When the challenges and traumas of
life arise – and they are a natural part of this mortal experience – though we
know there is a God, the issue will depend more critically on what He is like.
“The questions in those difficult times will center on
whether I can depend on and trust in Him implicitly. Does He, for instance,
have knowledge and power sufficient to save me? And for that matter, does he
have the mercy and desire to do so?” (Jerry A. Wilson, “The Great Plan of
Happiness – Insights From The Lectures on Faith” p 27)
Some years
ago I determined that I would get to know what the Saviour is like through the
Book of Mormon. I noted all His attributes and qualities I could see in the
margins of my book. Mercy was the most prevalent attribute and it was just
about on every page. I don’t know where I would be today if I didn’t know that
He would be merciful towards my blunders, my imperfections and my humanity.
Aside from
the scriptures, our convictions of who the Saviour is and what He is like, born
from personal interactions with the spirit would have to be our greatest
knowledge. Consider this tender image President Heber C. Kimball had of God:
“I am
perfectly satisfied that my Father and my God is a cheerful, pleasant, lively,
and good-natured Being. Why? Because I am cheerful, pleasant, lively and good-natured
when I have His Spirit. That is one reason why I know and another is – the Lord
said, through Joseph Smith, “I delight in a glad heart and a cheerful
countenance.” That arises from the perfection of His attributes. He is a
jovial, lively person, and a beautiful man. (“Journal of Discourses” 4:222)
- CATHRYNE ALLEN
(Art: Jesus Loves Me by Chris Brazelton)
There was a
great patriarch who stood next in line to Adam in the Priesthood, to whom was
given ‘the dominion’ and who was made the father of all living in this day. This
man was Noah who was also another noble and great one by the name of ‘Gabriel’,
‘in the beginning’. (“Teachings of Joseph Smith”, p 157).
Noah was
born in the year 2,944 B.C. which was four years after the City of Enoch was
translated. His greatness is attested by the fact that he was ordained to the
priesthood at the unprecedented age of ten (D&C 107:52).
By the time
Noah was called by God, at the age of 480,
to preach the message of “repent or perish”, “the society of his
dispensation was worse than anything before or since – worse than Babylon where
they offered human sacrifices, worse than Greece where they subjected young
children to degenerate orgies, worse than Sodom, worse than Gomorah. (W. Cleon
Skousen, “The First Two Thousand Years”, p 200)
It was a
day when the power of Satan was upon all the face of the earth. So successful
was Satan that the scripture says the earth seemed veiled with a terrible chain
of darkness and Lucifer ‘looked up and laughed, and his angels rejoiced’. (Moses 7:24,26)
And so Noah
preached for 120 years as a testimony of Jehovah’s mercy until the floods came (Genesis
5:3; Moses 8:17). But the mercy didn’t end there. During the three days post
resurrection, the Saviour went to the spirit world and there organised the
preaching of the gospel to those who had lived in the days of Noah and perished
in the flood. Peter called this ‘the long-suffering’ of God (1 Peter 3:18-20).
“…..though
your sins be as scarlet, they shall be as white as snow; though they be red
like crimson, they shall be as wool” (Isaiah 1:18). This is the mercy and the
long suffering of our God.
And here is the ultimate mercy of the deluge of the Flood which destroyed all the wicked upon the earth save one family: The people of Noah’s day were so wicked that they ‘transmitted their unrighteous natures and desires to their children and brought them up to indulge in their own wicked practices’. Had they been allowed to live, the generations they were raising would eventually have had no ability to exercise their moral agency because they lived in evil continually and knew no good (see John Taylor, in “Journal of Discourses” 19:158-59). Therefore, The Flood became an act of mercy for generations of spirits yet to come to earth.
Mormon
testified that the Saviour would not withhold the power of the Holy Ghost from
the earth as long as there is ONE person who could be saved (Moroni 7:36).
Abraham tested the Lord on this by trying to save Sodom’s population. He
started asking Him if He would spare the Sodomites if there were fifty
righteous souls there and the Lord kept re-assuring him that he would not
destroy them even for ten’s sake but there were not even ten to be found
(Genesis 18:23-33). Such was the case in Noah’s day.
His
desire to save is there, the mercy ever extended, the long suffering infinitely
present. We just need to want it.
Thy infinite mercy
Thy bountiful long suffering,
Trailing from the cross of Calvary,
Sealed with Your hour of agony.
- CATHRYNE ALLEN
(Art: Our Father Who Art in Heaven by Greg Collins)
I
had an advantageous experience this morning I would like to share. In search of
something, I opened YouTube and the first thing I saw was an advertisement for
AI that went like this: If you spend your first 10 minutes upon waking each day
with AI, you won’t recognise yourself in a month.
I
was so taken aback with it that I didn’t listen to more. I don’t know much
about AI so I don’t know what claim to advantages AI can make but I know the
warnings that we have been given by our leaders and so I am following that. I
have no interest in AI, especially since I am no longer in the workforce and
cannot see the need for it in my life.
I
know who I would rather spend my first 10 moments with upon awakening and here
is how I know. Almost immediately as I closed YouTube I received one of the
greatest revelations I have had in the past year I have suffered from bad
physical health.
All
my life I have had a strong sense of justice to the point that it robbed me to
a great degree of mercy. I recognised this in myself years ago and always
thought it was mercy towards others that I lacked but this morning I was shown
different.
This
morning I recognised that it was needful for me to experience my greatest
weakness through bad health to see that I lacked mercy towards myself. I have
been hard on myself my whole life and have always felt not good enough. It has a
lot to do with my upbringing but I won’t go into that.
This
morning I could see so plainly that my greatest need for mercy was for my
humanity. And you cannot experience that a better way than through physical
senses because having a body is what makes us human. As this revelation came
upon me, the tears flowed and then another realisation.
This
revelation could not have come from any external source but only from the
spiritual connection I have with the Saviour as one of His disciples. Only from
Him…..because He is the one that received a glimpse into my human experience
and my soul so that He would know how to ‘succor me according to my infirmities’
(Alma 7:12).
This
morning gave me the greatest 10 minutes of my life. All honour, glory and
praise be to my Saviour who has given me a portion of His mercy that I might
know myself and through it show love to the person who right now needs it the
most, me. In a month, I won’t know myself….
You have fed me from the banquet of your
love;
Your arms have cradled me
in the eye of the heaviest storm;
You have led me to reach the heights of
faith
to me unknown.
You are my Sovereign,
My wings of protection from the cold,
My eagle in flight
To pilot me home.
- CATHRYNE ALLEN
(Art: In Solemn Prayer by Greg Collins)
There is a dangerous
philosophy that we often hear in the Church and that is that God’s love is
unconditional. The danger of the word ‘unconditional’ gives us a mistaken
belief that we can do whatever we want and we will still be loved and accepted
by God hence no need for restrictions and commandments as repeated offences
against God will be excused. (see
President Russell M. Nelson’s “Divine Love” Ensign, Feb 2003, and Elder D. Todd
Christofferson, “Abide In My Love” GC Oct 2016)
This is
where the philosophy of ‘unconditional love’ began: “During the last several
decades, a heresy regarding God’s love has surfaced. The heresy states that
God’s love is unconditional. The heresy first started with humanist
psychologists who invented the term. Unconditional love, they taught, is the
love parents ought to have for their children.
Eventually, the term was adopted into Christian dialogue to describe
God’s love. This is a classic example of mingling the philosophies of men with
scripture. This has been true even within the dialogue of the Church. And this
is why President Nelson wrote his article.” (Bruce Satterfield, Gospel Doctrine
Lesson 44: God Is Love, Nov 2, 2015)
I recently
came to understand this philosophy on a deeper level and it is this: there is
an important component of God’s love that makes ‘unconditional love’ an
impossibility and that is mercy.
I know of
someone in the Church who believes that all of God’s children will in the end
live with Him again because of His mercy. And this is the problem…. When we
believe that God’s love is unconditional, we not only think we can get away
with anything, we also believe because He loves us, He will be merciful when
the time comes.
If God’s
love encompasses mercy and if His love was unconditional then mercy would have
to be extended to the unrepentant on Judgment Day and that can never be because
of three reasons: 1. Mercy cannot rob justice (Alma 42:25); 2. No unclean thing
can enter the Kingdom of Heaven (3 Nephi 27:19); and 3. We cannot be saved in
our sins (Alma 11:37).
The third
reason seems the most important because it has to do with the Plan of
Salvation. If God saved us in our sins, we would not be prepared for eternal
life and exaltation. We would not have developed godly attributes that come
only through repentance. If God showed mercy to the unrepentant and saved them
in their sins, this would negate the purpose of the Plan of Salvation and
ultimately His love which put that Plan into effect.
The more
righteous we are, the more love we can receive and ultimately, more mercy.
Mercy has to be our over-riding goal, a goal bigger than love because it is
mercy that will save us in the end. It is mercy that will sanctify us and lift
us out of our probationary state of imperfection to the Saviour’s status of
perfectness to be co-heirs with Him in the Kingdom of Heaven. This is what He
suffered for, this is what He died for.
This is
love. God is not the Father of spoilt children. He is the Father of eternal joy
and happiness, not short-term indulgence. If we really want to be loved, we
will strive to be the children He intends us to be.
“….whose
keepeth his word, in him verily is the love of God perfected….” (1 John 2:5)
- CATHRYNE ALLEN
(Art: The Lord is Good by Chris Brazelton)
“I believe that Heavenly Father wants to save every one of
his children. I do not think he intends to shut any of us out because of some
slight transgression, some slight failure to observe some rule or regulation.
There are the great elementals that we must observe, but he is not going to be
captious about the lesser things.
“I believe that his juridical concept of his dealings with
his children could be expressed in this way: I believe that in his justice and
mercy he will give us the maximum reward for our acts, give us all that he can
give, and in the reverse, I believe that he will impose upon us the minimum
penalty which it is possible for him to impose.”
-
President J. Reuben Clark, In Conference Report,
October 1953, p 84
I too believe in Father’s inherent mercy because of His
perfect love but I also believe that this mercy was increased in measure
through the Atonement of His Beloved Son who is our Mediator and Advocate with
the Father.
Father is justice and Christ is mercy (3 Nephi 20:20; 27:17;
D&C 101:9; Mosiah 13:14; Moroni 7:27). Together they are the balanced scale
we will face on the day of judgment. That day we will be judged so perfectly
that we will not be able to question it.
Even though mercy cannot rob justice (Alma 42:25), it is the
mercy that we will receive that we will remember forever because it will come
from the loving heart of God. We will know then just how much we are loved…..
I marvel, Father, that You could perceive
every thought of my heart,
Long before you gifted one to me;
That you trusted my will to obey
With You so dim in my memory.
I stand amazed at Your sufferance
Of the struggling sinner like me,
And the steadfast flow of gifts you bestow
From the merciful heart that is in Thee.
(Art: The Father by FluxPro.art)
“A
1986 “Guideposts” magazine contains the story of a woman who discovered what
she called “the nevertheless principle”. She had been facing a difficult
experience with her husband’s having a malignant brain tumour. She said that in
the midst of the experience, at a moment of her greatest pleading, God granted
her a word in a moment of inspiration. This single word was NEVERTHELESS. She
said:
“I
knew it had to be a special word, though I didn’t yet know it would become a
life-style. I was sure only that it was a kind of promise. It was even a
powerful little phrase: never the less.
“Never
the less with God, no matter what. Always the most. Though I was alone in this
automobile, nevertheless God Himself was right here beside me. Though doctors
pronounced Jerry incurable, nevertheless he would be gloriously healed. Perhaps
not here on earth as we had prayed. If Jerry’s physical body should die,
nevertheless he would go on living in another, greater dimension.” (Marion Bond
West, “One Simple Word from God”, p 12)
- (Jerry A. Wilson, “The Great Plan
of Happiness” p 40)”
This
woman researched the word ‘nevertheless’ in her Bible and found it 90 times. There
is a scripture in the Doctrine and Covenants which uses this word to its
biggest potential to teach us of Christ’s character:
“For
I the Lord cannot look upon sin with the least degree of allowance; NEVERTHELESS,
he that repents and does the commandments of the Lord shall be forgiven”
(D&C 1:31-32).
Imagine
if that word was not there. Imagine if instead of a semicolon there was a fullstop.
Instead this one simple word introduces not only three doctrinal principles but
the Saviour’s attribute which makes salvation possible: repentance>obedience>forgiveness…..born
out of mercy.
If
there was no mercy, we would all be lost. If He was not, we would not be,
silence would have wept at Calvary!
- CATHRYNE ALLEN
(Art by Land of Dreams)
I continue
to glean lessons from the Saviour’s suffering during His Atonement, not theological
but personal. I was given one such lesson this week.
As I was
praying one day, I was given a picture in my mind of the Saviour on the cross.
It stunned me to the point that I stopped praying and I just listened to the
understanding that kept coming. I will attempt to share with you just one thing
that I feel is needful for all of us in this divisive world we live in.
Sometimes
we pray for Christ-like qualities we want to have and we imagine that heaven’s
wand will be waved over us and we will magically have what we asked for. I
happen to have a very strong sense of justice to the point that it has at times
robbed me of mercy towards others. I was very aware of this and thought it most
unattractive so I have prayed a long time to become merciful. I wanted that
wand!
As I saw
the Saviour on the cross experiencing everyone’s pain, I understood that
because He experienced and knew our suffering personally that He obtained the
depth of mercy He might not have had before.
Alma proves
my point here: “And He will take upon him death, that He may loose the bands of
death which bind His people; and He will take upon Him their infirmities, that
His bowels may be filled with mercy, according to the flesh, that he may know
according to the flesh how to succor His people according to their infirmities”
(Alma 7:12).
This deep
sense of mercy the Saviour acquired through His Atonement will also be the
defining attribute He will employ to make a righteous judgment and satisfy the
demands of justice on judgment day. The balance between justice and mercy will
be so perfect that we will not be able to question it.
How did
this experience apply to me? I have been suffering physically for over a year
now. Of late I have prayed that I will learn the lessons I am meant to learn
from it. My above-mentioned experience helped me to understand that I need to
view my fellowmen through the lense of mercy because everyone suffers in some
way. We don’t know each other’s lives. We only know what we see and what we
project to the world. I
am hoping that as I am merciful towards others, I will be endowed with the pure
love of Christ as Moroni promised (Moroni 7:48). This too is my desire.
I am amazed
what we can learn from the life of Christ. His teachings and His mortal life,
His example and His pure love and mercy toward us in this fallen world should
provide life-long lessons for us, so that we ‘may become the sons of God; that
when He shall appear, we shall be like Him….” (Moroni 7:48).
Today as I communed with Thee
You took me all the way to
Calvary.
My heart stood still, the
lessons came
And taught me what in words
I could not name.
I bow the knee and in thanks
Ascend to Thee
For all I learnt at Calvary.
- CATHRYNE ALLEN
(Art: Redemption's Burden by Greg Collins)
It is amazing to me how much damage one person can
create by discounting God’s counsel. You will gather from this that I am not a
fan of Zeniff who led a colony of his followers to a down-right mess by taking
them away from Zarahemla and into the clutches of Nephite arch enemy, the
Lamanites. In his record, Zeniff recounts that he ‘had knowledge of the land of
Nephi, or of the land of their father’s first inheritance’ (Mosiah 9:1) and
that he desired to return there to live in peace with the Lamanites. One would
have to presume that with this knowledge also came the awareness of the Lord’s
counsel to Nephi to depart from that land because of his brothers who sought to
kill him; that they and their posterity were cursed so that Nephi and his
posterity would not mix with them; and this, the most important part, that the
Lamanites would be a scourge unto Nephites to stir them up in remembrance of
God and that they would even scourge them unto destruction ( 2 Nephi 5:2,5,14,
21-25)
A question begs to be asked why Zeniff would ignore
the Lord’s counsel not to mix with the Lamanites when he himself was a man of
God. Zeniff did discover the reason for the Lord’s warning whilst living with
the Lamanites and this reason was ‘the traditions of the fathers’ (Mosiah 10:13-18).
These traditions were encased in untruth and hatred and passed onto children
and their children. The lesson? Never
underestimate the Lord’s foreknowledge and wisdom.
Zeniff’s decision to disregard the Lord’s counsel
caused utter mayhem causing his people to live in constant fear which resulted
in many wars with the Lamanites and slaughter of many men. One war alone cost
the lives of 3,043 of Lamanites and 279 of Zeniff’s people (Mosiah 9:18,19). A
record of another battle claims there was such a great slaughter that they did
not even number them (Mosiah 10:20). If you think this is bad enough, there is
something worse……before Zeniff died he conferred his kingdom upon his worst
son, Noah. So he left his people in constant fear of the Lamanites, in the
hands of the worst king in the history of The Book of Mormon (Mosiah 11:1).
There is something positive in this sad story. Zeniff
points out three times in his short narrative, that he and his people fought
the Lamanites ‘in the strength of the Lord’ (Mosiah 9:17,18; 10:10). I see the Saviour
and His great mercy in the story of Zeniff for He did hear their cries and did
answer their prayers (Mosiah 9:18). It never fails to amaze me how merciful He
is to us mortal creatures who disregard His wisdom and counsel and bring upon
ourselves misery and destruction. Such stark injustice for His merciful death!
When You stood
in Heaven’s Council,
Did you know
that we would not heed?
That we would
fail to see
You would know
our every need?
Yes, You knew,
and still….
Long before
creation claimed us
You climbed Your
way to Calvary.
- CATHRYNE ALLEN
(Art: Whispers of Grace by Ivan Guaderrama)