THE POWER OF CONSEQUENCES

 

In the words of C.S. Lewis: “The heart can and should obey the head”. David, the King of Israel is concrete proof of these words.

There comes a time when we rise to the top and get too comfortable….Instead of being in battle with his troops, David was idling on the roof of his house watching a woman of great beauty washing herself (2 Samuel 10:2). From the wrong place at the wrong time ensued an adulterous affair which led to murder.

We tend to only see the tragedy of David in this story and forget there was a woman embroiled in his sin. David did not spiritually destroy just one person. I often wonder about the woman in this equation. She was a subject of David’s kingdom. Did she have a say in whether she followed him into sin? Was she subjected to his command and had no say? Did she try to dissuade him? Did she love her husband and went against that love because David was king and had the power to command? Whichever was the truth, he was the king and she was the subject. He was in charge.  And what about the husband who lost his life because David’s heart did not obey his head?

And this makes it even worse….. David had many wives and concubines which were given to him of the Lord by the hand of Nathan, the prophet. It is Nathan who was sent to prick David's conscience regarding the one wife that was not given to him of God and which 'displeased the Lord' (2 Sam 11:27). It was Jehovah through Nathan, his servant, that brought David to his knees.

 

Nathan recounted a parable to David in these words:  "There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds: But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter. And there came a traveller unto the rich man, and he spared his own flock and his own herd to prepare a meal for the wayfaring man but took the poor man's lamb instead and dressed it for a meal for the man that was come to him” (2 Sam 12:2-4).

 

Perhaps the most sombre words spoken to anyone in the scriptures were Nathan's words to David as he responded to his outrage about the rich man who took the poor man's lamb and prepared it as a meal to a weary traveller whilst sparing so many lambs that he owned. At David's insistence that the man should be put to death for such a selfish act, Nathan's response to him cut deep as he said: "Thou art the man" (2 Sam 12:7).

 

Nathan then continued to recount all that the God of Israel had done for David, pointing out his gross sin of murder and prophesying all the calamities that would befall him. He would not be put to death as the law required but he was given a worse punishment than that. The child born to David and Bathsheeba died and David lived to see many of his wives and sons turn against him and much of his household turn to infighting and blood.

Such is the reward of sin…..devastation and destruction….

- CATHRYNE ALLEN 

(Art: David by Harry Ahn)

A FALL FROM GRACE

 

The year I studied David’s story for the first time, I was as devastated with his fall from grace as much as I was enthralled by the Israelite boy who slew a lion and a bear (1 Samuel 17:34-36) and ‘the uncircumcised Philistine who dared to defy the armies of the living God’  because  ‘there was a cause in Israel’ (1 Samuel 17:26,29). His Israelite blood coursing through his veins with valour and warrior spirit won my heart. I considered him one of the inspirational voices of the Old Testament as I followed his rise from the heroic Israelite boy to the king of the golden age of Israel.

David’s achievements impressed me but his psalms blew me away. His words appealed to the poet in me. I was enchanted by the depth of his soulful worship of Jehovah and the national sovereignty of Israel that was so closely knit with his heart. However, I learnt much from David and his humanity. He showed very well that no matter how high you climb, the ground beneath your feet is never 100% steady. In this life of uncertainty, if we are not alert enough, we will likely one day fall. The worst of it is when the fall costs you your exaltation.

Despite all his great accomplishments David made one very big error of judgment. He became very comfortable as a monarch of a successful kingdom. This comfort zone became detrimental to his ability to endure to the end. As his kingdom ran like a well-oiled machine, his approach to his kingly duties became somewhat lax. "At the time when kings go forth to battle" (2 Sam 11:1) David chose to send Joab and all Israel to fight Ammonites while he remained in Jerusalem, strolling upon the roof of his house to cool off in the heat of the night.

 

This was David's first and big mistake that began his gradual demise into depths of sin from which he could not extricate himself. Sin seldom happens in one giant leap. As Elder Boyd K. Packer says: "I don't think anyone steps off a precipice into the depths of immorality and apostasy. They slide down the slippery sides of the chasm...." (Improvement Era. May 1970, p. 7)  

 

It would seem that David didn't think he needed his armour of God on such a hot night while he was lounging and relaxing away from battle but the adversary doesn't take sabbaticals and he took advantage of David's lack of protection. David spotted a temptation bigger than the Goliath he slew so valiantly some years prior. Not turning away once he happened to see a woman washing herself his gaze lingered enough to discover she was beautiful. Not content with leaving it there, he inquired about her. This should have stopped him in his tracks for the reply he got was that her name was Bathsheba (which means "daughter of the covenant") and that she was married to a man called Uriah (which means "Jehovah is my light").

 

The adultery that happened next was tragic but what happened after it was devastating. David dared to believe that he could conceal his sin, not just from Israel but from God. As he devised one plan after another to cover his sin, he developed a treacherous character that led him to the loss of his salvation. When he failed to entice Uriah to spend time with his wife so that the conceived child could be passed off as his, David allowed the spirit of murder to enter his heart. He devised a plan that would ensure Uriah's death at the front lines of battle and took Bathsheeba to be his wife.

 

At what point do you think David could have stopped himself from advancing towards the edge of the precipice? None of this need have happened if David was at the right place at the right time, namely, out on the battlefield instead of the roof of his house.

 

A warrior with a battle he so tragically lost….a loss that no doubt pierced the heart of Jehovah…..

 

What win I if I gain the thing I seek?

A dream, a breath, a froth of fleeting joy?

Who buys a minute's myrth to wail a week

Or sells eternity to get a toy?

For one sweet grape, who would the vine destroy?

Or what fond beggar but to touch the crown,

Would with the scepter straight be stricken down.

- William Shakespeare

- CATHRYNE ALLEN 

(Art: David's First Victory by William Strutt (1825-1915)

A CALL TO FAITHFULNESS

"And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord. So he went and took Gomer the daughter of Diblaim....." (Hosea 1:2)

"John was a thoughtful, kind young man, affectionate, with a frank and open manner. He sincerely tried to obey the Lord's commandments and found honest contentment in the joys of family life. Gayle, his wife, was young, attractive, high-spirited, but inclined toward more worldly interests and activities. The society in which they lived was, in general, one of affluence and materialism. People seemed preoccupied with temporal gain, social status, entertainment, and self-gratification. Religious leaders were concerned about the apparent breakdown in family life and moral standards.

In the early years of their marriage, John and Gayle were blessed with children, first a boy and then a girl; but Gayle seemed uninterested in her domestic responsibilities. She longed for glamour and excitement in her life and was frequently away from home at parties and entertainments, not always with her husband. In her vanity, Gayle encouraged and responded to the attentions of other men until eventually she was unfaithful to her marriage vows.

Throughout, John encouraged Gayle to appreciate the joys of family life and experience the rewards of observing the laws of God. He was patient and kind, but to no avail. Shortly after the birth of a third child, a son, Gayle deserted her husband and children and joined her worldly friends in a life of self-indulgence and immorality. John, thus rejected, was humiliated and brokenhearted.

Soon, however, the glamour and excitement that had attracted Gayle turned to ashes. Her so-called friends tired of her and abandoned her. Then each successive step was downward, her life becoming more and more degraded. Eventually she recognized her mistakes and realized what she had lost, but could see no way back. Certainly John could not possibly love her still. She felt completely unworthy of his love and undeserving of her home and family.

Then one day, passing through the streets, John recognized Gayle. Surely he would have been justified in turning away, but he didn't. As he observed the effect of her recent life, all too evident, a feeling of compassion came over him - a desire to reach out to her. Learning that Gayle had incurred substantial debts, John repaid them and then took her home.

Soon John realized, at first with amazement, that he still loved Gayle. Out of his love for her and her willingness to change and begin anew, there grew in John's heart a feeling of merciful forgiveness, a desire to help Gayle overcome her past and to accept her again fully as his wife.

Through his personal experience there arose in John another profound awareness, a realization of the nature of God's love for us, his children. Though we disregard his counsel, break his commandments, and reject him, when we recognize our mistakes and desire to repent, he wants us to seek him out and he will accept us. (Elder Ronald E. Poelman, "God's Love For Us Transcends Our Transgressions", Ensign May 1982, pp 27-28)


John and Gayle's story is a modern day version of the story of Hosea and his wife Gomer. It is a story of betrayal but the greatest love story found in all the scriptures. There is great debate amongst scholars as to whether this story is a pure metaphor or whether it was in fact true. Whether Hosea was in reality commanded of the Lord to marry a harlot is of lesser importance than the message of his story. The story might appear problematic but the message is one of simplicity and great importance to us as God's children.

 
The story of Hosea and his wife is symbolic of God's great love, mercy and forgiveness. The story is set during Hosea's ministry from about 755 B.C. to 725 B.C., at the height of Israel's idolatry. Through the story of Hosea and Gomer, his wife, the Lord uses the medium of marriage as a symbolism of covenant of love and faithfulness between him and the nation of Israel that has spiritually destroyed itself and is without doubt to be scattered. Israel, represented by Gomer, the bride, who has forsaken the covenant of her marriage, has turned to other gods. Hosea, the faithful husband, represents the God of Israel, who through his loving kindness seeks to entice his wife back to the safety of the covenant. Pained by the betrayal of his bride, Israel, whom he has loved and nurtured and protected, the Lord laments: "O Israel, thou hast destroyed thyself; but in me is thine help" (Hosea 13:9). It is hard to imagine with what heaviness of heart the Lord uttered these words. It is just as difficult to imagine his unfailing willingness to extend mercy through forgiveness. Some form of the word mercy in the book of Hosea appears 12 times. The word justice does not appear once. The Lord would have us know always that his mercy can meet the demands of justice when we have strayed from his loving kindness and that in the last days He will gather the scattered Israel to once again be her God: "And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy....." (Hosea 2:23) and "...I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness and in mercies. I will even betroth thee unto me in faithfulness: and thou shalt know the Lord" (Hosea 2:19-20)

Gomer, the unfaithful wife, is an exact portrayal of both ancient and modern Israel. After she has entered into the marriage covenant, she leaves her husband and 'turns back to her adulteries because of the two governing sins she refuses to forsake: lust for riches and sexual immorality' (Breck England, Old Testament Lesson 34, "I Will Betroth Thee Unto Me in Righteousness", Meridian Magazine). These two sins are the prevalent, corroding forces of the moral fibre of our society. Consider the demoralizing practice of prostitution that encompasses both sex and money. The pursuit of both riches and sexual immorality presents itself as a cankering threat to the institution and covenant of marriage, as it more often than not results in crime, addiction, disease, infidelity, homosexuality, divorce, abuse, pride, adultery, fraud, and the list goes on. I have just recently finished reading a book which represented with shocking accuracy the society of this 21st century that we live in. Within one family of five could be seen effects of sexual abuse, lesbianism, alcoholism, divorce, sexual promiscuity and murder. It sounds over the top but the story of this modern day family makes it absolutely plausible and leaves the reader wondering if things could get any worse. In our attempt to emancipate ourselves from God and his laws we have shot ourselves in the foot. We have become a society who has no desire to know God and is instead investing all its energy in self-gratification which is corroding the spiritual nature of our existence and our purpose here as children of God.

Yet the God of Israel will not forsake us and leave us to utter destruction. He has provided the way, He has given hope. The steps have been taken, the Gospel restored, the instructions given and the law of the harvest begun: "If you sow seeds of righteousness, you will harvest righteousness. If you sow thorns and corruption, you will reap thorns and corruption. A prophet of the Lord said, 'For they have sown the wind, and they shall reap the whirlwind' (Hosea 8:7). If you sow seeds of purity, you will harvest purity. If you sow seeds of petting, immorality, and promiscuity, you will harvest destruction to your godlike attributes. If you sow seeds of pure love, you will receive pure love. If you love God with all your heart and with all your soul and with all your mind, you will reap God's love. If you would obtain celestial glory, you must plant into your heart and character God's heavenly ways. Jesus admonished in these words: 'For if you will that I give unto you a place in the celestial world, you must prepare yourselves by doing the things which I have commanded you and required of you' (D&C 78:7). If you want a celestial life, you will have to plant celestial seeds. Pure religion comes from God. If you want pure religion in your life, you must plant the gospel of Jesus Christ in your heart. Remember, 'As a man thinketh in his heart, so is he'. If you think as a celestial being, you will be a celestial being. If you think as a child of God should think, you will be a member of his celestial family." (Elder Bernard P. Brockbank, "Be Worthy of Celestial Exaltation", BYU Speeches of the Year, 1974, pp 386-87)

We are modern day Israel the Lord is continually enticing back into His arms. He seeks us from all corners of the world, desiring to bring us back to the safety of the fold. We are the lost sheep and He the ever loving Shepherd. To those who hear his voice and repent, the Lord guarantees mercy and the exalting blessings of Abraham. In the day of gathering, Israel shall become the sons of the living God for the promise is this: "Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God" (Hosea 1:10)

A FALL FROM GRACE, A FALL FROM GLORY

"Do we emphasize the David who killed Goliath, or the David who killed Uriah? Should we view him as the servant who refused to lift his hand against the Lord's anointed, or as the Lord's anointed who lifted his hand against a faithful and loyal servant? Was his life a tragedy or a triumph?" (Old Testament Student Manual, The Church of Jesus Christ of Latter-day Saints, p 287)

David's accomplishments were not only great but they were great accomplishments. David did three things for temporal Israel that typify what Christ will do for spiritual Israel.  Following Saul's death, Israel's kingdom was divided in two for seven years. The tribe of Judah accepted David as their king and the rest of the tribes of Israel were ruled by Ishbosheth, one of the sons of Saul, whom Abner, Saul's commanding general set up as the new king (2 Sam 2:8-9). Despite being anointed as Israel's king, by Samuel, the prophet, David refrained from taking action against Ishbosheth in honour of the covenant he made with Jonathan not to retaliate against Saul's family when he came to power. Following Ishbosheth's murder (2 Samuel 3) David showed great wisdom and judgment by executing the two men responsible. This brought him into favour with the tribes under Ishbosheth and ultimately united all twelve tribes into one nation under the ultimate leadership of God. Secondly, David succeeded in winning the whole extent of the promised land for the covenant people. For the first time the chosen people of the Lord controlled the whole land promised to Abraham's posterity nearly a thousand years earlier. Thirdly, David established Zion or Jerusalem as the spiritual and political center of Israel. Under David's reign Israel reached its golden age. Never before had Israel achieved such heights of power nor did they ever again. (Old Testament Student Manual, p 291)

Despite all his great accomplishments David made one very big error of judgment. He became very comfortable as a monarch of a successful kingdom. This comfort zone became detrimental to his ability to endure to the end. As his kingdom ran like a well oiled machine, his approach to his kingly duties became somewhat lax. "At the time when kings go forth to battle" (2 Sam 11:1) David chose to send Joab and all Israel to fight Ammonites while he remained in Jerusalem, strolling upon the roof of his house to cool off in the heat of the night. This was David's first and big mistake that began his gradual demise into depths of sin from which he could not extricate himself. Sin seldom happens in one giant leap. As Elder Boyd K. Packer says: "I don't think anyone steps off a precipice into the depths of immorality and apostasy. They slide down the slippery sides of the chasm...." (Improvement Era. May 1970, p. 7)  It would seem that David didn't think he needed his armour of God on such a hot night while he was lounging and relaxing away from battle but the adversary doesn't take sabbaticals and he took advantage of David's lack of protection. David spotted a temptation bigger than the Goliath he slew so valiantly some years prior. Not turning away once he happened to see a woman washing herself his gaze lingered enough to discover she was beautiful. Not content with leaving it there, he inquired about her. This should have stopped him in his tracks for the reply he got was that her name was Bathsheba (which means "daughter of the covenant") and that she was married to a man called Uriah (which means "Jehovah is my light"). These two names alone should have lifted him to a higher plain but 'his casualness in righteous things had dulled his spiritual senses' (Bruce Satterfield, Lesson 24,  "Create In Me A Clean Heart", Meridian Magazine). The adultery that happened next was tragic but what happened after it was devastating. David dared to believe that he could conceal his sin, not just from Israel but from God. As he devised one plan after another to cover his sin he developed a treacherous character that led him to the loss of his salvation. When he failed to entice Uriah to spend time with his wife so that the conceived child could be passed off as his, David allowed the spirit of murder to enter his heart. He devised a plan that would insure Uriah's death at the front lines of battle and took Bathsheeba to be his wife. At what point do you think David could have stopped himself from advancing towards the edge of the precipice? None of this need have happened if David was at the right place at the right time, namely, out on the battle field instead of the roof of his house.

David had many wives and concubines which were given to him of the Lord by the hand of Nathan, the prophet (D&C 132:39). It was Nathan who was sent to prick David's conscience regarding the one wife that was not given to him of God and which 'displeased the Lord' (2 Sam 11:27). Nathan recounted a parable to David in these words:  "There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds: But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter. And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him" (2 Sam 12:2-4). Perhaps the most sombre words spoken to anyone in the scriptures were Nathan's words to David as he responded to David's outrage about the rich man who took the poor man's lamb and prepared it as a meal to a weary traveller whilst sparing so many lambs that he owned. At David's insistence that the man should be put to death for such a selfish act, Nathan's response to him cut deep as he said: "Thou art the man" (2 Sam 12:7). Nathan then continued to recount all that the God of Israel had done for David, pointing out his gross sin of murder and prophesying all the calamities that would befall him. He would not be put to death as the law required but he was given a worse punishment than that. The child born to David and Bathsheeba died and David lived to see many of his wives and sons turn against him and much of his household turn to infighting and blood.

Unlike Saul, David acknowledged where he had gone wrong and suffered godly sorrow that brought him to repentance. His sins, however, were grievous and even though he will eventually receive forgiveness in the sense that all sins are forgiven except the sin against the Holy Ghost, the forgiveness he will receive will not assure him axaltation. In the LDS Bible Dictionary we read: "Like Sault he was guilty of grave crimes, but unlike Saul, he was capable of true contrition and was therefore able to find forgiveness, except in the murder of Uriah. As a consequence David is still unforgiven but he received a promise that the Lord would not leave his soul in hell. He will be resurrected at the end of Millennium", meaning he will receive the telestial glory. Is this not a tragedy of gigantic proportion? A great man who accomplished so much, who had unwavering faith in God, who stood to remain a king throughout all eternity, will be resurrected to the lowest kingdom of glory. Joseph Smith said that David could get forgiveness only through hell but that his soul would not be left there. The question begs to be asked, who wishes to spend a term in hell with the devil before being cleansed from sin? If you are sitting on the edge of the precipice pushing the boundaries every which way, as far as you can, move. The cost of your falling will far outweigh the thrill and excitement of the edge.

David was promised by God that his throne shall be established through Christ forever, that he would become the progenitor of the Messiah and Saviour of the world (2 Sam 7:16). Jesus thus came into mortality as a descendant of David, through his mother, and as an heir to his throne both physically and spiritually. Elder James E. Talmage explains it like this: "At the time of the Saviour's birth, Israel was ruled by alien monarchs. The rights of the royal Davidic family were unrecognized; and the ruler of the Jews was an appointee of Rome. Had Judah been a free an independent nation, ruled by her rightful sovereign, Joseph the carpenter would have been her crowned king; and his lawful successor to the throne would have been Jesus of Nazareth, the King of the Jews". (Jesus The Christ, p. 87)

So David, a man of greatness who left such a huge mark on the world and who became an ancestor to the most important figure in human history turned out to be a study in tragedy. As we study this tragedy we cannot fail to recognise that the fall from grace is extremely easy. Sometimes we think we can handle a little temptation, that we are bigger than the pull of sin, or that we are strong enough to stand in the side lines and just watch but if you give in to the desire to watch, you will eventually have the desire to do.  And sometimes we don't like to be regimented by the Church and we allow our 'right for freedom' to loosen that armour of God and it starts to slip and eventually it becomes a nuisance to us and we remove it altogether endangering our ability to endure to the end for no matter how great you started off, what matters more is how great you end up.

It is never too late to turn around and go the other way. The road of repentance might be rough and steep as opposed to the smooth road that requires nothing of us and that leads to nowhere. You might get a few blisters and a few cuts but if you press on, by the time you come full circle you will be a possessor of a humble heart worthy of the redemptive power which can make you clean. The Saviour waits ready to forgive and to encircle you in the arms of his love.

What win I if I gain the thing I seek?
A dream, a breath, a froth of fleeting joy?
Who buys a minute's myrth to wail a week
Or sells eternity to get a toy?
For one sweet grape, who would the vine destroy?
Or what fond beggar but to touch the crown,
Would with the scepter straight be stricken down.

- William Shakespeare