THE REWARD OF THE RIGHTEOUS

 

 

Some years ago I was conversing with a friend from my Ward when she said to me: “If the Saviour came to our Ward next Sunday, He would walk right past you and go to the struggling sinners  instead.” I understood what she meant, the Shepherd would always be concerned about His straying sheep, but it hurt me deeply to think that I would not matter just because I was being obedient.

I guess we tend to think that the sinner is more worthy of His attention because of the scripture that says that more joy shall be in heaven over one sinner that repents that over ninety and nine just persons which need no repentance (Luke 15:7). Because this scripture followed the parable of the lost sheep, I believe the Saviour was on that occasion speaking of the value of one soul, who should not be lost.

Cast your mind on the Parable of the Prodigal Son. When the good son felt threatened by the return of his erring brother, his father said to him: “Yes, it is wonderful your brother has repented and is back but make no mistake, all that I have is yours because you did not stray (Luke 15:31,32).

Consider the insight regarding this concept: “There is no justification for the inference that a repentant sinner is to be given precedence over a righteous soul who had resisted sin; were such the way of God, then Christ, the one sinless Man, would be surpassed in the Father’s esteem by regenerate offenders.”  (James Talmage, “Jesus the Christ”, p 461)

The reward for righteousness is this: if the Saviour came to your Ward next Sunday, and you were one of the faithful, He would gather you in His arms and bless you for your faithfulness. I am convinced of this because of President Joseph F. Smith’s vision of the spirit world.

When the Saviour arrived in the spirit world following His triumphant mortal mission, the multitude of FAITHFUL spirits who ‘awaited the hour of their deliverance from the chains of death’ rejoiced and bowed before Him acknowledging Him as the Redeemer and Deliverer, their countenance shone and they sang praises unto His holy name (D&C 138:18,23,24).

Was it not fitting that after the rejection, humiliation, derision and torture of the Garden and the cross at the hands of sinners, the Saviour would come to the faithful who rejoiced in His sacrifice, who believed in Him, who accepted Him, who loved Him??? Did they not deserve to be the ones He came to?

The Saviour never went to the unjust and the ungodly in the spirit world and to them His voice was not raised for they resided where the darkness reigned (vs 20,21,37) but following such heart rendering joy, the never ending merciful heart of the Saviour of the world would not forget that He atoned for them also and so to them He sent ‘the spirits of the prophets who had testified of Him in the flesh’ to proclaim His power of deliverance (vs 28,29,30,36).

The lesson is this: the danger is in straying. Every repentant soul can come back and recoup what he had lost but not all do. The gravity of sin is very real and some never can catch up to those who never stray hence the promise of eternal life can be lost.

The Saviour did not come to earth just for the sinners but also for those who would believe. He came to offer salvation to all but if you are one of the faithful, know also that you are one of the “favourites of heaven”  (Joseph Smith, Lectures On Faith, Lecture 6, p 66)

- CATHRYNE ALLEN 

(Art: Home by David Bowman)

WATCHMEN ON THE TOWER

 

“In ancient Israel walls were built around cities, and towers were erected in key places along the walls. Watchmen, or lookouts, kept watch in these towers day and night to warn the people if an enemy came. A watchman’s responsibility was great, because if he was negligent, his sloth could cost the lives of others.

“The Church today stands in a position to see the enemy and how he works, because they have living prophets who speak for God. They are therefore called by the Saviour both to warn the wicked and to protect Zion. Thus the Lord refers to His authorized servants today as watchmen upon the towers (see Isiah 62:6; Ezekiel 33:2-9; D&C Student Manual p 239-240)

One of my favourite Old Testament prophets was Ezekiel. He was called to be ‘the watchman upon the tower unto the House of Israel’ who were the exiles in Babylonia for a period of twenty-two years, from 592 to 570 B.C. I won’t expound on his life and calling today, I will leave that for next year when we study the Old Testament. What I will say is that knowing Ezekiel will reduce you to tears.

What I do want to point out is that Ezekiel was called to preach repentance to backsliding Israel who did not deserve mercy and yet Jehovah, through him, extended the promise of forgiveness and restoration of all former blessings to Israel.

In Section 101 of the Doctrine and Covenants, the Lord extends a warning of destruction that will come upon all nations in our dispensation but ‘all who are found upon the watch-tower shall be saved’ (v 12). The reference is to His beloved House of Israel.

 In verses 43 to 67, we are given the parable of the wheat and the tares relative to the latter-day redemption of Zion. The desperation shown therein to save the vineyard of twelve olive trees because the vineyard was ‘bought with money’, makes you want to weep (v 56). This money is the price that only the Saviour could pay and pay He did.

Anyone studying the scriptures has got to see the beloved House of Israel in the centre of the Saviour’s heart. Because that is where we are, we are given special privileges like the watchmen upon our tower in the role of prophets to warn us, guide us, prepare us to ‘possess eternal life, and be crowned with celestial glory, when He shall come, in the kingdom of His Father’ (v 65). It is time we give heed.

There is no end of mercy the Saviour will show to save His people Israel. We have got to know our part in this incredible undertaking. The King is coming, we must dust off our wedding garments and prepare for a wedding feast of a lifetime. We must be the most beautiful bride the world has ever seen. 

- CATHRYNE ALLEN 

(Artist Unknown)

A LAMP UNTO OUR FEET

 

There are two valuable privileges that we have in the Church that go together as well as bacon and eggs. I speak of the scriptures and revelation. This is my favourite subject and this is why, they both involve the heart to be understood. I have a personal testimony of this because I understand the scriptures more emotionally than intellectually.

I always thought we are all wired differently so my understanding comes differently to others but it would seem the operative word in the scriptures and revelation is ‘the heart’, which we all have:

“Revelation comes as words we FEEL more than HEAR. Nephi told his wayward brothers, who were visited by an angel, “Ye were past feeling, that ye could not FEEL his words” (1 Nephi 17:45). The scriptures are full of such expressions as: “I will tell you in your mind and in your heart” (D&C 8:2), or “Speak the thoughts that I shall put into your hearts” (D&C 100:5). There are hundreds of verses which teach thus of revelation.”  (Boyd K. Packer, in CR Oct 1994, p 77, Ensign Nov 1994, p 60)

But this is not all, something is needed of us who are listening: “Nephi teaches us, “When a man speaketh by the power of the Holy Ghost, the power of the Holy Ghost carrieth [the message] unto the hearts of the children of men” (2 Nephi 33:1). Please notice how the power of the spirit carries the message UNTO but not necessarily INTO the heart.

“A teacher can explain, demonstrate, persuade, and testify, and do so with great spiritual power and effectiveness. Ultimately, however, the content of a message and the witness of the Holy Ghost penetrate into the heart only if the receiver allows them to enter. (Elder David A. Bednar, “Seek Learning by Faith” [An Evening with Elder David A. Bednar], Feb 3, 2006] www.ldsces.org

It is obvious from these two quotes that we ultimately receive the most knowledge and understanding from the scriptures and revelation combined together with our willingness to receive and incorporate into our lives the truth that is given.

When Jesus taught the people of Capernaum, He taught them in parables. The Gospel of Mark says: “And with many such parables spake he the word unto them, as they were able to hear it.” (Mark 4:33) Joseph Smith changed the word ‘hear’ in the Inspired Version to “bear’ ( v 33a). To bear something involves the mind and the heart.

What we are given in the scriptures is meant for all of us. In fact the Lord confirms this several times in the Doctrine and Covenants by saying: “This is my voice unto all” (25:16) and “I give unto you a commandment that what I say unto one I say unto all” (D&C 61:18; 82:5; 92:1; 93:49. The revelation that we receive though whilst hearing what He tells us adapts the needful application to each of us as we need it and tells us how we can utilize it. Unless we are open to the revelation that follows, we are missing out on the real purpose of the scriptures.

I see your eternal flame

in the deepest caverns of my heart.

Your words are a lamp unto my feet;

The pillar of fire that keeps me warm

The beacon of light that will lead me home.

 

- CATHRYNE ALLEN 

(Art:  Light of the World by Douglas Bentley)

THE PATH TO DIVINITY

 

“The greater definition of ‘the pure love of Christ’, is not what we as Christians try but largely fail to demonstrate toward others but rather what Christ totally succeeded in demonstrating toward us. True charity has been known only once.

“It is shown perfectly and purely in Christ’s unfailing, ultimate and atoning love for us. It is Christ’s love for us that ‘suffereth long, and is kind, and envieth not’. It is his love for us that is not ‘puffed up…., not easily provoked, thinketh no evil’. It is Christ’s love for us that ‘beareth all things, believeth all things, hopeth all things, endureth all things’.

“It is as demonstrated in Christ that ‘charity never faileth’. It is that charity – His pure love for us – without which we would be nothing, hopeless, of all men and women most miserable. Truly, those found possessed of the blessings of His love at the last day – the Atonement, the Resurrection, eternal life, eternal promise – surely it shall be well with them…”  (Jeffrey R. Holland, “Christ and the New Covenant”[1997], 336-37)

Charity or the pure love of Christ is unique to the Saviour. It is called ‘pure’ because this kind of love has no ulterior motive of self-interest. It is pure because it is selfless. Cast your mind on the Saviour’s mortal life and His atoning sacrifice. None of it was about Him but all about saving us and bringing glory to the Father.

This kind of love cannot be developed but can only be bestowed on the true followers of Christ so that they can become sons of God and be like Him when He returns. Why do we need to be like Him? So ‘that we may be purified even as He is pure’ (Moroni 7:47,48). Without this purity we cannot be where God is.

I have been thinking a lot about the Second Coming lately and I have written somewhat about the parable of the Ten Virgins. The more I contemplate this parable the more I can see what the Saviour meant by saying to the unprepared Five that they didn’t know Him (JST Matthew 25:11 or Matt 25:12a). Consequently, they never became like Him, a requirement Moroni spoke of.

I rather think that the prepared Virgins were His true followers who were endowed with His pure love and this is why I think that. In 1 Peter 4:8, it says that ‘charity covers a multitude of sins’ but JST says ‘charity PREVENTETH a multitude of sins’ (JST 1 Pet 4:8a). Think about it, the Saviour was sinless because He possessed this pure love. Speaking of the Father, He said: “I do ALWAYS those things that please Him” (John 8:29). Why? Because He loved the Father.

Possessing the pure love of Christ means possessing a love for God which means much greater obedience than we are capable of on our own. Possessing the pure love of Christ also means no trespass against our neighbour and greater charity toward our fellowman. It means no contention, no hate, no wars……it means a perfect society…..like the one He will bring with Him.

The arrival of the Bridegroom will not be “a scrutiny of churches, but of individuals in the Church” (James Talmage, Marriage Feast, the Called and the Chosen, “Jesus the Christ”, p 543). Only half of us will be at the Marriage Feast and the path to it is paved with love…..

- CATHRYNE ALLEN 

(Artist Unknown)

NINETY NINE

 

“Remember the shepherd who left the ‘ninety and nine’ to go in search of the one (Luke 15:4)? When I was younger I always felt bad for the ninety-nine who were left behind while the shepherd paid so much attention to just one. Now I realise that by caring so much about the one, the shepherd was also communicating his love for the ninety-nine. By seeking the lost sheep, the shepherd helped all the others feel more secure.

“What if the shepherd had said, “Hey, I’m not going to take time to go find that dumb lost sheep! He has a big nose and frizzy wool anyway.” Even if the ninety-nine laughed, they probably would have been thinking, “Is that how he is going to act when I get lost?”

-        (Brad Wilcox, “Gospel Answers About Maturation (Bookcraft, 2000, pp 29-30

When I joined the Church I was only 18 years old. I had been a good Catholic girl. I was also a little self- righteous and I thought that the ninety-nine sheep were overlooked and under-appreciated because they were good. I saw quite a few Young Adults straying when I joined the Church and I couldn’t understand how they could just come back, everybody made a fuss and everything was forgiven and forgotten. Over the years I came to understand there was much more to sinning and repentance.

When I read this quote some years later, I understood it had a much deeper meaning: if I went astray and was lost, the Saviour would abandon everything and all to find me too. I would matter. By going after the one, He was showing the ninety-nine that He would do the same for them.

This led me later to see also a deeper meaning of the Prodigal Son parable. In the beginning I could identify with the older righteous son who never went away and remained with his father in faithfulness. I thought he was overlooked when he missed out on the fatted calf. I felt his father had taken him for granted and did not appreciate him..

Then one year as we studied the New Testament, I saw this. I saw the Saviour in the older son, but with a huge difference. The parable's good son never sought him who was lost, despite the kinship, despite the brotherhood, despite the Father's sorrow over his loss. Whereas the parable's good son was reluctant and fearful he would have to share his inheritance with his brother, the Saviour, in the beginning said: “I will seek them that are lost and I will bring them back and share with them all that I have.”

 

I identified with the prodigal son that year. Even though I had not committed any grave sin, I realised that I, like him have made unwise decisions in my life, not exercising the power of foresight when I made them which affected many aspects of my temporal life.

 

Because every decision carries with it consequences and repercussions, I have suffered over the years because of them. For more years than I care to admit, these decisions had exhausted my feelings of self-esteem perpetuating my lack of self-forgiveness.

 

But there is redemption from all imperfection. The Atonement covers all sin and all foibles of mortality and its ensuing suffering, even that of bad decisions. It means all our sins, our bad choices and our unwise decisions can be swept away. It means the Saviour goes after the prodigals so they can return. It means the one sheep that gets lost can rejoin the ninety-nine. It means we are lost without Him. It means He is our everything….

 

 

- CATHRYNE ALLEN 

(Art: Green Pastures by Yongsung Kim)

 

ZION'S WARNING

 

 

I love Nephi, the visionary. I am amazed by his accurate account of our day in 2 Nephi chapter 28. After he describes, so expertly, the state of the world, he warns of Satan’s technique of leading people into ‘carnal security’ by pacifying, lulling and flattering them (vs 21,22). This warning, however, is not to the world but to the Church. The carnal security he talks of will make many adopt the attitude of ‘all is well in Zion’ (v 21). It will make some of us think that we are good enough as it is; that we have ample time to improve and repent before the end is here. This unpreparedness reminds me of the parable of The Ten Virgins.

The story of this parable is based on oriental marriage customs of Jesus’ time. Since the wedding ceremonies were appointed for the evening and night, it was imperative that people were equipped with torches and lamps to see their way in the procession which the bridegroom led to the bride’s house and later to conduct her to her new home where the marriage celebration awaited them. The ten maidens in the story were eager to be included in this celebration but only five of them were smart enough to equip themselves with enough oil for their lamps. In summary, when the time came to join the procession, their lamps had failed and not being able to borrow oil from the prepared maidens, they were too late to be admitted into the wedding celebration. (See James E. Talmage, Jesus The Christ, p 577)

As a symbol of our covenant relationship with Christ, Jesus used the metaphor of marriage between Himself and His Church. The betrothal between Him and the House of Israel took place in the Sinai wilderness after the Exodus (Exodus 19:5-6; 24:7). The marriage proper is yet to take place when He returns. Therefore, when He comes, He will come as a bridegroom to wed not just the Church, but the righteous members of His Church only, the ones who are prepared, with oil in their lamps. And what is this oil? It represents the Holy Ghost….who makes us see the way.  The Lord confirmed that this parable will be fulfilled when He returns and that the members of His Church who have taken the Holy Spirit for their guide and have not been deceived will abide the day of His coming (D&C 45:56,57). It makes President Nelson’s recent directive true to life: “In coming days, it will not be possible to survive spiritually without the guiding, directing, comforting and constant influence of the Holy Ghost.” (Russell M. Nelson, Revelation for the Church, Revelation for Our lives, April 2018).

There is a word in Hebrew that refers to the faithfulness of loyal love that binds two people together in covenant. This love is motivated by an inner loyalty which arises out of the relationship itself and not by legal obligation. Such covenant love has the quality of constancy, firmness and steadfastness. This word is HESED (Bernhard W. Anderson, “Understanding the Old Testament”, p 248). This is the love the Saviour expects of us, His bride. If we truly love Him, we will have all the characteristics of ‘hesed’. We will shine forth in righteousness because we will have forsaken spiritual Babylon and will be prepared to meet Him for the wedding (D&C 133:5,7,10,14). Right now some of us have our feet in both camps. Some of us are half hearted in forsaking the world and are content with the scanty supply of oil we have in our lamps, but that contentment will meet with regret when the call for the wedding feast comes. The five virgins that missed out are symbolic of half the Church membership who will be unprepared.

When the time of His appearing is here, there will be no reservoir of good works, spiritually building moments, and a sinless slate we will be able to draw from and we will no longer be able to exist on the testimony of others. The ‘carnal security’ we had wallowed in and been comfortable in will come to an end and all will be lost.  Let’s not be deceived and think we are safe in Satan’s territory. When the Saviour comes, we will behold Him in His glory and we will want to be with Him. We will want to come to the wedding.

 

ODE TO THE TEN VIRGINS

I would gladly give you some oil

Your empty lamp to fill,

If you could glean the sweat

From my furrowed brow

As I worked on the oil press

So diligently until now.

- CATHRYNE ALLEN 

(Art: Five Virgins by Dan Burr)

TO RETURN

 

I visited my favourite parable yesterday, the Parable of the Prodigal Son, and I noticed something that took my breath away…..(Luke 15:11-32)

As you know, this was a story of an unsatisfied son who grew weary of his family’s duties and his father’s wholesome discipline and influence. He yearned for freedom from home ties and demanded his inheritance be given him to make his own way in life. He went into a far country where he spent that inheritance in riotous living and unrestrained indulgence. When the inheritance was spent, he was reduced to the lowest and most degrading form of service to a Jew, that of herding swine. He sank even lower to eat husks with the pigs. Imagine such degradation and suffering as eating and sleeping with pigs, especially with one of an honorable parentage who was raised with servants and ate the best of food and never had to worry about his sustenance. His suffering was extreme as he could see no favourable end to his situation. He could sink no lower. He reflected on the home of his youth and the security and safety he had there and how well provided even the servants were in his home. And then the hope! He would go home to his father!!! The father who loved him and was so reluctant to see him go. He would go home to the father who would surely forgive him and allow him to serve him. He would go home to the father who would lift him out of the misery he had fallen into. What exquisite hope his father was to him! How that hope would have lifted him out of the mire he was in and propelled him to return home!

We were somewhat like the prodigals when we left our heavenly home. We knew of the risk that some of us may never return. What hope our Father was to us by sacrificing His Beloved Son to ensure our return! We were sure the Plan would work and the Saviour would implement that Plan without hesitance and restraint. He would save us so that we could in our lowest earthly moments say, I’ll go home to the Father! I can rise above the mire of this telestial world and return to the splendor of my home. I can have better than what I have sunk to. I don’t have to wallow in the mire and eat husks…..I can have so much better. My Father will see my contrition and forgive me. My Father will welcome me home…..

I wish to gift you my heart

Eternal Father of mine;

I wish to glorify Thy name

Through endless moments of time.

I wish to worship you each day that I greet,

I wish to honour you with each breath that I breathe.

Then one day soon when I kneel at your throne

And bring you my deeds from my earthly home;

Accept them with mercy,

Consider them bliss,

And greet me joyfully

With an holy kiss.

 

- CATHRYNE ALLEN 

(Art: He Lifts Me Up by Danny Hahlbohm)

THE PRODIGALS

 

I see an important simile in the parable of the Prodigal Son. I see in it Christ’s redemptive power. I will not rehash the parable itself as I am presuming that most of us know it so I will outline what it is that I see.

 

The father of this parable is in every way symbolic of our Father in Heaven who respects our free agency and yet welcomes back, with compassion, forgiveness and immense joy, anyone who returns to Him. We, like the younger son, are the prodigals, who have gone out into the world and are spending more than what our part of the inheritance would have been worth. The First Born of the Father, the Saviour himself, can be compared to the good son in the parable, but with a huge difference. The parable's good son never sought him who was lost, despite the kinship, despite the brotherhood, despite the Father's sorrow over his loss. And when his brother returned, he was reluctant and fearful he would have to share his inheritance with him.  The Saviour, on the other hand, knowing from the beginning that He alone would inherit all the Father has, propagated and promoted His willingness to share the inheritance with his younger siblings. But the loving kindness did not end there. Because of His perfect nature and the purity of His love, He was able to say: ‘I will not only share with them all that I have but I will make it possible for them to return. If they come to Me, none will stay in deficit’.

 

I have been faithful to God all my life, carefully avoiding sin, and whilst recognising that I, like everybody else am not sinless, I had not fully resonated with the prodigal son until I realised one day that I, like him have made unwise decisions in my life, not exercising the power of foresight when I made them. Because like sin, every decision carries with it consequences and repercussions, I have suffered much over the years because of them. But the Saviour’s Atonement covers all sin and all foibles of mortality and its ensuing suffering, and even that of bad decisions. The Atonement is not only cleansing but also consoling. Like a salve to a wound, it relieves the pain and heals the once broken, the once torn, the once damaged, the once suffering. Its' restorative power makes us whole and once again aligned with God. It means all our sins, our bad choices and our unwise decisions can be swept away. 

 

I sometimes hear such merciless comments as: they deserved what they got, or they made their bed, they have to lie in it now. The thing to remember is that some of us will have more to be forgiven of than others, because we are not all equally strong. Some of us are good sons and some are the foolish ones. Some are strong and some, for whatever reason, are weak. Where would we be if the Saviour had said: If I can be sinless, so can you! I know, for one, I would be lost. Because of Him, I, the prodigal, can return. It means I can once again be safe, be loved and never be lost again….and I can still have it all.

 

 - CATHRYNE ALLEN 

(Art: The Lost Is Now Found by Greg Collins)

ODE TO THE TEN VIRGINS

 

I would gladly give you some oil

Your empty lamp to fill,

If you could glean the sweat

From my furrowed brow

As I worked on the oil press

So diligently until now.

It is no coincidence that the Saviour's relationship with His Church is symbolic of marriage. He is the Bridegroom whose love for His Bride exceeds all other loves because it was sealed with His blood. The question begs to be asked: which one of us does not yearn for the greatest love there is? Which one of us does not want to attend the greatest wedding there will ever be? The time is drawing near and we will not be able to live on borrowed light. 

• CATHRYNE ALLEN

(Art: The Five Wise Virgins by Greg Collins)

GUIDANCE OF THE HOLY GHOST

 

 

“Our Saviour and Redeemer, Jesus Christ, will perform some of His mightiest works between now and when He comes again….But in coming days, it will not be possible to survive spiritually without the guiding, directing, comforting, and constant influence of the Holy Ghost.” (President Russell M. Nelson, “Revelation for the Church, Revelation of Our Lives”, General Conference 2018).

 

We read in the Parable of the Ten Virgins that only five virgins had enough oil in their lamps which illuminated their way to find and greet the Bridegroom who came unexpectedly (Matthew 25:1-13). Obviously the oil was significant and necessary because it provided light for them to see their way. Here is the real significance of the oil that is worthy of OUR notice. Oil was used in the scriptures to symbolise the Holy Ghost (D&C 45:56,57). This is the guiding influence of which President Nelson spoke. Will we allow the light of the Holy Ghost to guide us through the many untruths and opposition to the Gospel doctrines of our day? Is he illuminating our way to the wedding feast, as we speak, to meet the Bridegroom when He suddenly comes? When the day comes, it will be too late to accumulate enough light. The time is now.

 

I would gladly give you some oil

Your empty lamp to fill,

If you could glean the sweat

From my furrowed brow

As I worked on the oil press

So diligently until now.

- CATHRYNE ALLEN

THE PRODIGALS

In my 40 odd years in the Church I have sat in many Sunday School lessons and heard the Parable of the Prodigal Son as found in Luke 15 rehashed many times. I have seen it looked at from the good son's perspective, from the Father's perspective and from the prodigal's perspective but all the views have missed the bigger picture which helps us to understand more fully what this parable is really about - Christ and His redemptive power. To me this parable highlights the intellectual genius of the Saviour more than any other because in it He covertly speaks about himself. The parable tells of a father who had two sons. The younger son grew restless and pleaded with the Father to grant him his inheritance so he could make his own way in the world away from his family. The father complied and gave him the monetary value that equaled his share of the assets he would have inherited upon his father's death. The son made some very unwise decisions and spent his inheritance on riotous living until he had nothing left and was reduced to living with swine and sharing their husks to assuage his hunger. Upon much reflection, he made a smart decision for once, to return to his father and beg a position as his servant knowing full well he could not receive another inheritance. However, his father welcomed him back into the family with compassion and joy and reinstated him as his son. When the older brother saw the celebration upon his brother's return he was outraged because he immediately assumed he would have to share his inheritance with his erring brother. The father however, assured him that his inheritance was intact and all that the father had belonged to him.

The father of this parable can in every way be symbolic of our Father in Heaven who respects our free agency and welcomes back anyone who returns to him with compassion, forgiveness and immense joy. The younger son represents us, the prodigals. We are on daily basis, bit by bit,  spending our inheritance through the sins of mortality and some of us will in the end, stubbornly, spend it all. The oldest and good son at first glance represents the penitent, covenant children who remain faithful and will inherit all the Father has.  However, the good son was also the first son so in a wider sense he represents the First Born of the Father, the Saviour himself, but with a huge difference. Whereas the parable's good son was reluctant and fearful he would have to share his inheritance with his brother, the Saviour, from the beginning, propagated and promoted His willingness to share the inheritance with his erring younger siblings. But the loving kindness did not end there. He offered His power to bring us back to the Father as well. The parable's good son never sought him who was lost, despite the kinship, despite the brotherhood, despite the Father's sorrow over his loss. What does this tell us about Christ and His willingness to lay down His life so He can bring us back through His atoning blood? Because of his perfect nature and the purity of His love, meaning there was no motive for self-advancement within Him, He was able to say: I will not only make it possible for them to come back, I will also share with them all that I have.

I have been spiritually faithful all my life, carefully guarding my inheritance, and whilst recognising that I, like everybody else am not free from sin, I had not fully resonated with the prodigal son until I realised that I, like him have made unwise decisions in my life, not exercising the power of foresight when I made them. Because every decision carries with it consequences and repercussions I have suffered much over the years because of them. For more years than I care to admit, these decisions had exhausted my feelings of self-respect and damaged my self-esteem perpetuating my lack of self-forgiveness. But the Atonement is infinite. It covers all sin and all foibles of mortality and its ensuing suffering, even that of bad decisions. And where there is repentance, there is forgiveness. Our sins have already been suffered for and forgiveness extended, in advance, so that we would not suffer beyond our repentance. Our repentance must include self-forgiveness because if it doesn't, we are in essence affirming that we do not fully believe what Christ can do and we do not fully accept the gifts of His Atonement. The Atonement is not only cleansing but also consoling (See "The Infinite Atonement" by Tad R Callister, p 205). Like a salve to a wound, it relieves the pain and heals the once broken, the once torn, the once damaged, the once suffering. To this I testify. Its' restorative power makes us whole and justifies us when we are judged according to our mortality. To be spiritually justified means to be once again aligned with God. It means all our sins, our bad choices and our unwise decisions can be swept away. It means the prodigals can return. It means they can once again be safe, be loved and never be lost again.

From the forgiving heart of Joseph Smith:
"At one point Oliver Cowdery had disassociated himself from the Church. Joseph was anxious that he repent and return. He instructed his clerk: 'I wish you would write to Oliver Cowdery and ask him if he hasn't eaten husks long enough'." (Smith, "Doctrines of Salvation", 1:227)

THE GENTLE SOWER

When gospel truth is gently sown

in my unlearned heart,

I hope it finds no hardened crust

on wayside paths apart.

Nor even drops on softer spot

with hardness just below,

Where faithless, poorly rooted sprouts

are doomed to never grow.

I pray it shall not fall in dirt

where thorns have made their bed.

Where choking plants, 'mid worldly cares',

grow fruitless, nearly dead.

But let that seed find fertile soil

in deep and clean abode,

And drawing life, yield true and full

to Him who gently sowed.

-  Anonymous

"Behold, a sower went forth to sow; And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them: But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold." (Matt 13:3-8)

Matthew tells us that Jesus spoke many things to His hearers in parables (Matt 13:3). When His disciples asked Him why, among the reasons He had given them, was one that shows the compassionate nature of the Gentle Sower. The reason for delivering His message of gospel hope and peace was not so that only the spiritually literate would understand but also to show mercy to those who were not so: 'Had He always taught in explicit declaration, such as required no interpretation, many among His hearers would have come under condemnation, inasmuch as they were too weak in faith and unprepared in heart....to accept and obey the saving word' (James E. Talmage, Jesus the Christ, p 295-298). Thus the Lord gave to His hearers that portion of His word and His teachings which they were prepared spiritually to receive without condemnation for the rest. 

With those of us who are hearers of the word and who have received the seed rests the responsibility to nourish the soil of our hearts and nurture that seed lest it be choked and overcome by the influence of the weeds and thistles that chance to also take root there for it is not enough to just receive Christ's teachings but we must also be valiant in the testimony of Jesus. It behooves us not to allow the cares of the world to choke the word within us lest we be overcome by tares which will at the last day be discarded. The tares which are spoken of in Jesus' parable of the wheat and the tares is the weed called 'bearded darnel' which is very similar in appearance to wheat with the roots of the two often intertwined. The darnel 'is easily distinguishable from the wheat and barley when headed out but when both are less developed, the closest scrutiny will often fail to detect it' (James E Talmage, Jesus the Christ, p. 301). For this reason even the farmers do not attempt to separate the one from the other whilst it is developing.

"Now we learn by this parable (the wheat and the tares) not only the setting up of the Kingdom in the days of the Saviour, which is represented by the good seed, which produced fruit, but also the corruptions of the Church, which are represented by the tares, which were sown by the enemy, which His disciples would fain have plucked up, or cleansed the Church of, if their views had been favoured by the Saviour. But He, knowing all things, says, Not So. As much as to say, your views are not correct, the Church is in its infancy, and if you take this rash step, you will destory the wheat, or the Church, with the tares; therefore it is better to let them grow together until the harvest, or the end of the world, which means the destruction of the wicked...." (Joseph Smith, Teachings of the Prophet Joseph Smith, pp 97-98)

"....blessed are your eyes, for they see: and your ears, for they hear" (Matt 13:16)

When the Saviour visited the Nephites following His resurrection, the wicked and the ungodly among them had been destroyed leaving only those who were willing to hear and receive the word of truth. To the unbelieving Jews, Jesus taught in excess of 40 parables and to the receptive Nephites he taught none, teaching them instead in simplicity and plainness (McConkie, Mormon Doctrine, pp 553-54). Receiving the seed into the soil of our hearts is only the beginning for those willing to believe. Through the parables lies an open invitation to come unto Christ, to learn more of Him and His doctrine, to ponder the truths which will lead to salvation and eternal life. "They teach arithmetic to those who have the capacity to learn calculus in due course. They are the mild milk of the word that prepares our spiritual digestive processes to feast upon the doctrinal meat of the kingdom....for no parable, no teaching, no mystery, no hidden thing, is to be kept from the knowledge of the faithful; eventually all things shall be revealed, and the righteous shall know them" (McConkie, The Mortal Messiah, p. 245-246).

Jesus came to preach the gospel to those who would accept Him and to bear the sins of all those who would believe His words and live His laws. He came to bring good tidings of salvation, to disperse the darkness of unbelief and to bring light to the world. He came to give every man as much of the truth as each man's soul would permit him to receive but most of all He came to gather His own. He was the ultimate sower who sowed the seeds of truth in the souls of His sheep (Matt 13:37). To become golden grain of God we must act on the word which has taken root in our soil. We must be doers of the word and not hearers only. To be golden grain when the harvest comes, our works must reflect the teachings of the Lord of the Harvest for 'no man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light' (Luke 8:16).

True hearers are a light to the world bringing forth good fruit from the seed which was sowed. True hearers of the word are the labourers in His vineyard who bring light and compassion to the inhabitants of the world, who sow seeds of love and exemplify the Gentle Sower in their doings and who are valiant in their testimony of Jesus in all things and in all places.  The following story related by President James E. Faust is useful in helping us understand the difference between studying the parables of Jesus and applying them in our lives: "A group of religion instructors were taking a summer course of the life of the Saviour and focusing particularly on the parables.When the final exam came the students arrived at the classroom to find a note that the exam would be given in another building across campus. Moreover, the note said, it must be finished within the two-hour time period that was starting almost at that moment. The students hurried across campus. On the way, they passed a little girl crying over a flat tire on her new bike. And old man hobbled painfully toward the library with a cane in one hand, spilling books from a stack he was trying to manage with the other. On a bench by the union building sat a shabbily dressed, bearded man [in obvious distress]. Rushing into the other classroom, the students were met by the professor, who announced that they had all flunked the final exam. The only test of whether they understood the Savior’s life and teaching, he said, was how they treated people in need. Their weeks of study at the feet of a capable professor had taught them a great deal of what Christ had said and done. In their haste to finish the technicalities of the course, however, they failed to recognize the application represented by the three scenes that had been deliberately staged. They had learned the letter but not the spirit. (Cited by President James E. Faust, Ensign, May 1998, p.18, from Church News, 1 October 1988, p. 16)  As with all the teachings of the Savior, the really worthwhile results come not from hearing but from doing (Ted L. Gibbons, NT Lesson 11, He Spake Many Things Unto Them In Parables)"

"Therefore whosoever heareth these sayings of mine, and doeth them, 

I will liken him unto a wise man, which built his house upon a rock ..."

Matthew 7:24