INTEGRITY

There is an interesting perspective on Joseph of Egypt in The Old Testament Pseudepigrapha which contains the Testaments of the Twelve Patriarchs. These ancient writings are not approved by the Church so they are not doctrine but this story of Joseph offers a tender consideration because Joseph was a prototype of the Saviour and this story supports this doctrine.

In the Testament of Joseph, he writes this: “For my brothers know how much my father loved me, yet I was not puffed up in my thoughts. Even while I was a child I had the fear of God in my heart, for I understood that all things pass away. I did not arouse myself with evil design, but HONOURED my brothers, and out of regard for them even when they sold me I was silent rather than tell the Ishmaelites that I was the son of Jacob, a great and righteous man.” (p 822)

Joseph goes on to say that the Ishmaelites, to whom his brothers sold him, did not believe that he was a slave because of his comely and well-kept appearance but Joseph assured them he was because he did not want to bring disgrace upon his brothers for what they had done. When the Ishmaelites left him in Egypt with a trader until their return and he fell into possession of Potiphar, the third in rank of Pharaoh’s officers, Potiphar also didn’t believe that Joseph was a slave because of his cultured manner yet Joseph persisted in this erroneous story.

And here the story thickens and just blows my mind. When the Ishmaelites returned to Egypt and caught up with Joseph again they told him they discovered who he was: a son of a great man in Canaan who is mourning greatly for his son in sackcloth and ashes and demanded of him that he admit who he was,  for they feared that Jacob would avenge himself on them.

Joseph merely replied: “I know nothing, I am a slave” (p 823). Imagine his return to his father and his home within his grasp yet Joseph’s one concern was that he did not want to dishonour his brothers and bring disgrace upon them. If this story is true, Joseph’s integrity is astounding.  This seems very plausible when you consider the importance the ancients placed on family honour (Genesis 37:9,10) and Joseph telling the chief butler in prison that he was ‘STOLEN away out of the land of the Hebrews’ (Genesis 39:15).

Joseph’s integrity was such that Potiphar made him the overseer of his house and left everything in his hands without supervision (Genesis 39:5,6). When the temptation came from his master’s wife, Joseph used the trust that was placed in his integrity as a shield to the temptation (vs 7-9).

Imagine if Joseph used the Ishmaelites to get him back home and he aborted his role of saving his family when the famine came……now imagine if the Saviour backed out of His role…..

When we sustained Him as our Saviour, we had full confidence in the integrity of His character. We knew, even back then, that He could and would save us, without fail. We knew no matter how bitter the cup, He would drink it; no matter how excruciating the pain, He would suffer it; no matter how dark and wide the jaws of hell, He would deliver us from it and no matter how scarlet the sin, He would forgive it. The Atonement performed in mortality was in fact just a formality…. But even in pre-mortal life it was our reality where we benefited from its effects and could be born free from sin (see Tad R. Callister, “The Infinite Atonement” p 80-85).

A life well lived,

The price willingly paid,

A glorious victory

At His feet laid. 

- CATHRYNE ALLEN 

(Art: Love and Faithfulness by Chris Brazelton)