The death of Abraham basically rounded off the
first 2,000 years of this earth. I reflected on how clearly the Plan of
Salvation came into full swing during those years. This is obvious to me
through the preservation of the patriarchal line that guaranteed the rights of
the priesthood through which all the humanity stands to be blessed and another
very crucial thing I didn’t understand fully before, the emphasis on
propagation.
When Rebekah left her family to marry Isaac, she
left with their blessing which would have been prized above all in her day: “And
they blessed Rebekah and said unto her, O thou our sister, be thou blessed of
thousands – of millions; and let thy seed possess the gate of those who hate
them.” (JST Genesis 24:65)
When Isaac sent Jacob to Rebekah’s family in
Padan-aram to secure for himself a wife, his parting blessing was this: “And
God Almighty bless thee and make thee fruitful and multiply thee, that thou
mayest be a multitude of people.” (Genesis 28:3)
Because posterity was part of the Abrahamic
covenant, such blessings given to these two people were clearly birthright
blessings.
Jacob’s marital unions with Leah and Rachel and
subsequent unions with their handmaids always bothered me. I felt sorry for
Jacob dealing with two highly competitive wives and two handmaids given to him
for the purpose of bearing children suggested to me denial of their rights. It
seemed to be no way for people of the covenant to behave.
I came to understand this a little better some
years ago when I was doing my degree. One of my history professors said to us: “Be
careful how you judge history. Even though it is based on facts, it is written
by human beings and it is written from their perspective. More so, you have no
idea what it was like to live 100 years, 500 years or even 1,000 years ago. You
don’t know the customs, traditions, the mentality of the people, or their
struggle for survival. You know nothing because you have not experienced it. You
only know what you read.”
This broadened my vision of history and helped
me understand two things:
1.
“Although
the early patriarchs and their wives were great and righteous men and women who
eventually were exalted and perfected (see D&C 132:37), this fact does not
mean that they were perfect in every respect while in mortality….their
shortcomings do not lessen their later greatness and their eventual perfection.”
(Old Testament Student Manual Genesis – 2 Samual” p 85)
2.
Being
able to bear a male child for their husband was a great honour for women
anciently because it meant the continuation of the family line. So important
was this in the context of propagation that God instituted ‘levirate marriage’
in Israelite families (see Deuteronomy 25:5-10). This law protected women who
were left destitute without a husband and at the same time secured continuation
of his family line. It’s a fascinating subject worth the study.
Imagine this life without the blessings of the priesthood
and without propagation. How could the Plan of Salvation ever survive? We are
so distracted in our day and age by our ‘human rights’ that we have largely
rejected God in many nations. The birth rate is down and we glory in our
privileges. We know nothing about survival and our dependence on God.
I saw a young adult male in a reel the other
day who claimed he did not ask to be born and therefore he does not see that it
is his responsibility to provide for himself, that apparently is his parents’
duty so he refuses to work. He has rights, he says…..he knows nothing…..I fear
for him and the lesson that awaits him.
- CATHRYNE ALLEN
(Art: Bride and Groom of the New Testament by Lyle Geddes - lds.org)

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