Thursday, 27 November 2014

ENCIRCLED IN THE ARMS OF HIS LOVE





This week we have witnessed the unthinkable happen in our midst - a mother had discarded her newborn baby and committed him to the depths of the city drain to suffer the inevitable fate which she had decided upon. Whether the mother was of a sound mind or not is irrelevant to this here insight. Those of us who have been privileged to become mothers are all too familiar with the strong emotional bond and love a mother feels for her helpless newborn baby. Equally strong is the driving force within a mother to nurture her infant so that it might continue to have life. It is not surprising therefore that the Saviour of all mankind would use the metaphor of motherhood to impress upon us His enduring compulsion to save us unto Himself. I think the Saviour foresaw our day and this incident with the discarded infant and He spoke to us who live here and now though this scripture so that we may ever understand His commitment to us, His children:

"Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yeah, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands, they walls are continually before me." (Isaiah 49:15-16)

What was the Saviour saying? That it is more likely for a mother to forsake her newborn child, as unthinkable as that is, than for Him to forsake us; that we will never be discarded; that we will never not be wanted; that we alone remove ourselves from His presence. Other than to obtain a body, Christ did not need the experience of mortality. Through His perfect obedience to the Father He was exalted and became a God in His own right whilst in His First Estate. As the firstborn of the Father He stood to inherit all that the Father hath but Celestial Kingdom can be a lonely place without those that you love and He had loved us. And so His infallible love for us, his siblings, produced another reason for Him to enter mortality and thereby become the author of our salvation.

The Saviour longs for the lowliest of us, to make us His own. He longs to encircle us in the arms of His love, to take us home, to have us with Him forever. To this end was He born. To this end came He into the world, to save the world. Do you know how priceless you are? Do you know how beloved you are? Your destiny does not lie in the sewers of this telestial world but in celestial realms above. Your destiny lies in the inheritance of thrones, principalities and dominions in the Celestial Kingdom of our Father. The Saviour lives and He will return and when He does the obedient will become jewels in His crown and will be "...crowned with honour, and glory, and immortality, and eternal life" (D&C 75:5). For this purpose were we born, for this purpose was He lifted. For this purpose He seeks us from all corners of the earth and beckons us with this promise:

"Be faithful and diligent in keeping the commandments of God, and I will encircle thee in the arms of my love." (D&C 6:20)


Wednesday, 26 November 2014

IF I PERISH, I PERISH




This week's Sunday School lesson is about three valiant Jewish exiles who lived in Babylon during the 70 years of Jewish captivity. We are all familiar with their stories of courage which landed them in a fiery furnace and a lion's den. When Judah was about to be sacked by the Babylonians, Jehovah promised to Jeremiah He would spare them if any righteous could be found in all of Jerusalem but such was not the case. Judah had sinned and broken her covenants with God. Out of this sinful and idolatrous nation, King Nebuchadnezzar carried off into Babylon (about 605 BC) the choicest Jewish youths to be trained for service in the king's court. Four such youths among them were Daniel, Shadrach, Meshach and Abednego. It is not clear whether these youths were disposed towards the God of Israel before their arrived in Babylon or whether they learnt from the sins of their fathers and turned their hearts toward Him once they found themselves in a strange land where with others of their nation they became zealous about the God they once worshipped. Because of their righteousness and commitment to the covenants which they made with the God of their fathers, they were endowed with spiritual and temporal gifts and were given miraculous protection from their enemies.



During the 70 years of Jewish captivity in Babylon, Daniel served 5 kings remaining in Babylon even after most of his countrymen had returned to Jerusalem to rebuild their temple and nation. It would seem strange that a devout Jew such as Daniel would choose to remain in a foreign land and not return to Jerusalem but I believe there was a purpose for this for "......he was raised to positions that enabled him to spend his life in service to the kings of the land. He became the Lord's minister to those rulers. He was made chief of the wise men, chancellor of the equivalent of a national university, ruler of all the Hebrew captives, and as governor of the province of Babylon, one of the chief rulers in both the Babylonian and Persian Empires" (Old Testament Student Manual, 1 Kings-Malachi, p. 297). So honourable and righteous was Daniel in his personal and professional life that he endeared himself to King Darius to such an extent that the King preferred him above all the presidents and princes and he 'thought to set him over the whole realm' (Daniel 6:3). This attachment to the King ignited a lot of jelousy among the presidents and princes who sought to discredit Daniel in some way by hoping to 'dig up some dirt' on him. When they could find no fault in him they devised a plan by which they knew they could trap him and put him away for good. From their observation of Daniel, they knew that he was so committed to the worship of his God that he would not break that commitment under any circumstances. In other words, he was true to his covenants in every way. The trap which they set was to get the King to pass a decree that whosoever shall ask a petition of any God or man for thirty days save King Darius, shall be cast into the den of lions. They then ensured that once the King signed the decree that he also signed a document stating that this law could not be changed. The trap was set and the victim caught. Daniel, as was his usual habit, continued to pray to Jehovah three times a day, facing Jerusalem, with his window open for all to see. Daniel was arrested for breaking the law and King Darius was devastated. The scriptures record that 'he laboured till the going down of the sun' to deliver him (Daniel 6:14), fasting and spending a sleepless night and when the morning came he went to the lion's den with haste to test his own belief that Daniel's God would deliver him (Daniel 6:16). Addressing Daniel as a 'servant of the living God' (Daniel 6:20) Darius called to him to come forth and was 'exceeding glad' (Daniel 6:23) to find him alive and unharmed. What can we learn from this? The usual lesson is that the Lord protects those who are loyal to Him and this truly is so but a further lesson lies herein. Looking at Daniel's life one cannot help but see that he was sent to Babylon and used by God to be his advocate with kings who presided over exiled Judah. This was Daniel's mission and God's purpose. Was Daniel successful in this? King Darius was certainly convinced enough to proclaim Daniel's God 'the living God' an made a decree that in every dominion of his kingdom 'men tremble and fear before the God of Daniel: for he is the living God and steadfast for ever....' (Daniel 6:26,27). Daniel's story proves to us that God has a plan for each of us: "When we say God has a plan, he truly has a plan - not simply a grand scale, but for each of us as individuals, allocating some special talent to this dispensation and some to another. I regard God as the perfect personnel manager, even though he must work with and through all of us who are so imperfect. I assume, gladly, that in the allocation to America of remarkable leaders like Thomas Jefferson, George Washington, and Abraham Lincoln, the Lord was just as careful. After all, if you've got only one Abraham Lincoln, you'd better put him in that part in history when he's most needed - much as some of us might like to have him now" (Neal A Maxwell, Deposition of a Disciple, p. 46). We find another valid example of this concept in Queen Esther who had to marry King Ahasuerus of Persia in order to avert annihilation of all Jews in Persia and Media (Esther 1-10). Her story of intrigue and suspense reads like a modern day action drama series.


We can learn something about keeping covenants from Daniel's companions, Shadrach, Meshach and Abednego. They too had risen to prominent positions within the governing body of Babylon and as such inspired jelousy amongst the other rulers of the provinces and in particular the Chaldeans (Daniel 3:8). When King Nebuchadnezzar erected a massive golden image for his people to worship, his three Jewish rulers were not found among the worshippers. The Chaldeans thought it their duty to report this to the King who summoned Shadrach, Meshach and Abednego and promptly reminded them that if they do not worship the designated image with his people they will be basically fried in a fiery furnace. He went further to assert his power by saying: "...and who is that God that shall deliver you out of my hands?" (Daniel 3:15). Shadrach, Meschach and Abednego were not perturbed. With boldness and daring they answered: "O Nebuchadnezzar, we are not careful to answer thee in this matter" (Daniel 3:16). In other words, we are not going to weigh our words hoping not to offend you for we don't care if we do! They then made it known to the King that they would never worship his golden image and serve any of his gods even if they stood to perish. Shadrach, Meschach and Abednego had learnt something valuable in exile, that the covenant which their fathers had made with the God of Israel that they would have no other gods before Him is not to be broken. They knew this is what led them into exile and servitude to other nations. They therefore chose to perish rather than break the covenants which they made to worship Jehovah. Their spiritual resilience paid off. King Nebuchadnezzar, seeing the three Jewish rulers come out of the fiery furnace unharmed, acknowledged the God of Israel as 'the most high God' (Daniel 3:26) and made a decree that whoever should speak against the God of Shadrach, Meschach and Abednego should be put to death.




God is a keeper of covenants. We find proof throughout the scriptures that He keeps His promises. Whereas the House of Israel had forsaken Him as their God, He has not forsaken the House of Israel. He will never break the covenant which He has made with Abraham that through his seed all nations of the earth will be blessed. This promise includes gathering the scattered Israelites who He longs to bring back. In the Book of Mormon we read: "Yeah, and ye need not any longer hiss, nor spurn, nor make game of the Jews, nor any of the remnant of the house of Israel; for behold, the Lord remembereth his covenant unto them, and he will do unto them according to that which he hath sworn" (3 Nephi 29:8). The question begs to be asked: if God always keeps his covenants with us, are we prepared to keep our covenants with Him? Even at the point of death? Would we gladly step into a fiery furnace before we would break the laws of obedience, sacrifice, chastity and consecration that we have covenanted we would keep? Is there a Daniel among us or maybe an occasional Shadrach, Meshach and Abednego?  These men could not be turned out of the path defined by their covenants or by their sense of right and wrong. We too can be like them and face the fiery furnace saying like Queen Esther did with all her daring: "If I perish I perish" (Esther 4:16).




Wednesday, 19 November 2014

THE OTHER WISE MAN






Each year at Christmas time we delight to follow the wise men as they came out of the East and made their way to Bethlehem where they worshiped the new born king and laid their treasures at his feet. But Henry Van Dyke has told us about another wise man who also followed the star not only to Bethlehem, but throughout his life, and yet he never found the king. The other wise man's name was Artaban. He was a kind of unknown soldier who didn't quite make the headlines. He was also one of the Magi and lived in Persia. He was a man of great wealth, great learning and great faith. With his learned companions he had searched the scriptures as to the time that the Savior should be born. They knew that a new star would appear and it was agreed between them that Artaban would watch from Persia and the others would observe the sky from Babylon.

On the night that the sign was to be given, Artaban was speaking to nine of his Magi friends in his home. He said to them, "My three brethren are watching at the ancient temple of the Seven Spheres, at Borsippa in Babylon and I am watching here. If the star appears, they will wait for me ten days, then we will all set out together for Jerusalem. I believe the sign will come tonight. I have made ready for the journey by selling all of my possessions and have bought these three jewels -- a sapphire, a ruby, and a pearl. I intend to present them as my tribute to the king" he said. I invite you to make the pilgrimage with us that we may worship the new-born king together." While he was speaking he thrust his hand into the inmost fold of his girdle and drew out three great gems - one blue as a fragment of the night sky, one redder than a ray of sunrise, and one as pure as the peak of a snow mountain at twilight. He would give them all to the King. Then one of Artaban's friends said, "Artaban, this is a vain dream. No King will ever rise from the broken race of Israel. He who looks for him is a chaser of shadows." Then he bid Artaban farewell and left his dwelling. Each in turn offered his own particular excuse, and finally only his oldest and truest friend remained. He said, "Artaban, I am too old for this quest, but my heart goes with thee." Then with a hand on Artaban's shoulder he said, "Those who would see wonderful things must often be willing to travel alone." Left to himself Artaban put his jewels back into his girdle. Then he parted the curtains and went out onto the roof to again take up his vigil to watch the night sky. As Jupiter and Saturn rolled together like drops of lambent flame about to blend into one, an azure spark was born out of the darkness beneath them, rounding itself with purple splendor into a crimson sphere. Artaban bowed his head. "It is the sign, " he said. "The King is coming, and I will go to meet him."



All night long Vasda, the swiftest of Artaban's horses, had been waiting saddled and bridled, in her stall pawing the ground impatiently and shaking her bit as if she shared the eagerness of her master's purpose. As Artaban placed himself upon her back he said, "God bless us both, and keep our feet from falling and our souls from death." Under this encouragement, each day his faithful horse measured off the allotted proportion of the distance and at nightfall of the tenth day they approached the outskirts of Babylon. In a little island of desert palm trees Vasda sensed difficulty and slackened her pace. Then she gave a quick breath of anxiety and stood stock-still quivering in every muscle. Artaban dismounted. The dim starlight revealed the form of a man lying in the roadway. His humble dress and haggard face showed him to be one of the poor Hebrew exiles who still dwelt in Babylon. His pallid skin bore the mark of the deadly fever that ravished the marshlands of Babylon at this season of the year. The chill of death was in his lean hand. Artaban turned to go a sigh came from the sick man's lips and the brown bony fingers closed convulsively upon the Magician's robe. Artaban felt sorry that he could not stay to minister to this dying stranger, but this was the hour toward which his entire life had been directed. He could not forfeit the reward of his years of study and faith to do a single deed of human mercy. But then, how could he leave his fellow man alone to die? "God of truth and mercy," prayed Artaban, "direct me in the holy path of wisdom, which only thou knowest." Then he knew that he could not go on. The Magis were physicians as well as astronomers. He took off his robe and began his work of healing. Several hours later the patient regained consciousness. Then Artaban gave him all he had left of his bread and wine. He left a potion of healing herbs and instructions for his care. Though Artaban rode with the greatest haste the rest of the way, it was after dawn that he arrived at the designated meeting place. His friends were nowhere to be seen. Finally his eyes caught a piece of parchment arranged to attract his attention. He caught it up and read: "We have waited till past midnight and can delay no longer. We go to find the king. Follow us across the desert."



Artaban sat down upon the ground in despair and covered his face with his hands. "How can I cross the desert with no food and with a spent horse? I must return to Babylon, sell my sapphire, and buy a train of camels and provisions for the journey. I may never overtake my friends. Only God the merciful knows whether or not I shall lose my purpose because I tarried to show mercy. Several days later when Artaban's train arrived at Bethlehem the streets were deserted. It was rumored that Herod was sending soldiers, presumably to enforce some new tax, and the men had taken their flocks and herds back into the hills beyond his reach. The door of one dwelling was open, and Artaban could hear a mother singing a lullaby to her child. He entered and introduced himself. The woman told him that it was now the third day since the three wise men had appeared in Bethlehem. They had found Joseph and Mary and the young child, and had laid their gifts at his feet. Then they had disappeared as mysteriously as they had come. Joseph had taken his wife and babe that same night and had secretly fled. It was whispered that they were going far away into, Egypt. As Artaban listened, the baby reached up its dimpled hand and touched his cheek and smiled. His heart warmed at the touch. Then suddenly outside there arose a wild confusion of sounds. Women were shrieking. Then a desperate cry said, "The soldiers of Herod are killing the children." Artaban went to the doorway. A band of soldiers came hurrying down the street with dripping swords and bloody hands. The captain approached the door to thrust Artaban aside, but Artaban did not stir. His face was as calm as though he was still watching the stars. Finally his outstretched hand revealed the giant ruby. He said, "I am waiting to give this jewel to the prudent captain who will go on his way and leave this house alone." The captain amazed at the splendor of the gem took it and said to his men, "March on, there are no children here." Then Artaban prayed, "Oh, God, forgive me my sin, I have spent for men that which was meant for God. Shall I ever be worthy to see the face of the King?" But the voice of the woman, weeping for joy in the shadows behind him said softly, "Because thou hast saved the life of my little one may the Lord bless thee and keep thee, the Lord make His face to shine upon thee and be gracious unto thee; the Lord lift up His countenance upon thee and give thee peace."




Then Artaban, still following the king, went on into Egypt, seeking everywhere for traces of the little family that had fled before him from Bethlehem. For many years we follow Artaban in his search. We see him at the pyramids. We see him in an obscure house in Alexandria, taking counsel with a Hebrew rabbi who told him to seek the king not among the rich but among the poor. Then we follow him from place to place. He passed through countries where famine lay heavy upon the land, and the poor were crying for bread. He made his dwelling in plague-stricken cities where the sick were languishing in the bitter companionship of helpless misery. He visited the oppressed and the afflicted in the gloom of subterranean prisons. He searched the crowded wretchedness of slave-markets. Though he found no one to worship, he found many to serve. As the years passed he fed the hungry, clothed the naked, healed the sick and comforted the captive. Once we see Artaban for a moment, as he stood alone at sunrise, waiting at the gate of a Roman prison. He had taken from its secret resting-place in his bosom; the last of he jewels that he was saving for the king. Shifting gleams of azure and rose trembled upon is surface. It seemed to have absorbed some of the colors of the lost sapphire and ruby; just as a noble life draws into itself its profound purpose; so that all that has helped it is transfused into its very essence, so the pearl had become more precious because it had long been carried close to the warmth of a beating human heart.



Thirty-three years had now passed away since Artaban began his search and he was still a pilgrim. His hair was now white as snow. He knew his life's end was near but he was still desperate with hope that he would find the king. He had come for the last time to Jerusalem. It was the season of the Passover and the city was thronged with strangers. There was a singular agitation visible in the multitude. A secret human tide was sweeping them toward the Damascus gate. Artaban inquired where they were going. One answered, "We are going to the execution on Golgotha, outside the city walls. Two robbers are to be crucified, and with them another called Jesus of Nazareth, a man who has done many wonderful works among the people. But the priests and elders have said that he must die because he claims to be the Son of God. Pilate sent him to the cross because he said that he was the 'King of the Jews'." How strangely these familiar words fell upon the tired heart of Artaban. They had led him for a lifetime over land and sea. And now they came to him darkly and mysteriously like a message of despair. The king had been denied and cast out. He was now about to perish. Perhaps he was already dying. Could he be the same for whom the star had appeared thirty-three long years ago? Artaban's heart beat loudly within him. He thought, "The ways of God are stranger than the thoughts of men and it may be that I shall yet find the King and be able to ransom him from death by giving my treasure to his enemies.But as Artaban started toward Calvary he saw a troop of Macedonian soldiers coming down the street dragging a sobbing young woman with torn dress and disheveled hair. As Artaban paused, she broke away from her tormentors and threw herself at his feet, her arms clasping around his knees. "Have pity on me," she cried, "and save me, for the sake of the God of purity. My father was also of the Magi but he is dead, and I am to be sold as a slave to pay his debts." Artaban trembled as he again felt the old conflict arising in his soul. It was the same that he had experienced in the palm grove of Babylon and in the cottage at Bethlehem. Twice the gift, which he had consecrated to the king, had been drawn from his hand to the service of humanity. Would he now fail again? One thing was clear, he must rescue this helpless child from evil. He took the pearl from his bosom. Never had it seemed so luminous, so radiant, and so full of tender, living luster. He laid it in the hand of the slave and said, "Daughter, this is the ransom. It is the last of my treasures which I had hoped to keep for the King." While he yet spoke, the darkness of the sky thickened and the shuddering tremors of an earthquake ran through the ground. The houses rocked. The soldiers fled in terror. Artaban sank beside a protecting wall. What had he to fear? What had he to hope for? He had given away the last remnant of his tribute to the King. The quest was over and he had failed. What else mattered? As one lingering pulsation of the earthquake quivered beneath him, a heavy tile, shaken from the roof, fell and struck him on the temple. He lay breathless and pale. The rescued girl leaned over him fearing that he was dead. Then there came a still, small voice through the twilight. It was like distant music. The notes were clear, but the girl could not understand the words. Then the lips of Artaban began to move, as if in answer and she heard him say: "Not so, my Lord; for when saw I thee hungered and fed thee? Or thirsty, and gave thee drink? When saw I thee a stranger and took thee in? Or naked, and clothed thee? When saw I thee sick or in prison, and came unto thee? Thirty-three years have I looked for thee; but I have never seen thy face, nor ministered unto thee, my King." As he ceased, the sweet voice came again. And again the maid heard it, very faintly and far away. But now she understood the words that said: "Verily, I say unto thee, that inasmuch as thou hast done it unto one of the least of these my brethren, thou hast done it unto me."

-  Henry Van Dyke







Thursday, 13 November 2014

IN THE ARMS OF THE SHEPHERD



"Some years ago, it was my privilege to visit the country of Morocco as part of an official United States government delegation. As part of that visit, we were invited to travel some distance into the desert to visit some ruins. Five large black limousines moved across the beautiful Moroccan countryside at considerable speed. I was riding in the third limousine, which had lagged some distance behind the second. As we topped the brow of a hill, we noticed that the limousine in front of us had pulled off to the side of the road. As we drew nearer, I sensed that an accident had occurred and suggested to my driver that we stop. The scene before us has remained with me for these many years. 

An old shepherd, in the long, flowing robes of the Saviour's day, was standing near the limousine in conversation with the driver. Nearly, I noted a small flock of sheep numbering not more than fifteen or twenty. An accident had occurred. The king's vehicle had struck and injured one of the sheep belonging to the old shepherd. The driver of the vehicle was explaining to him the law of the land. Because the king's vehicle had injured one of the sheep belonging to the old shepherd, he was now entitled to one hundred times its value at maturity. However, under the same law, the injured sheep must be slain and the meat divided among the people. My interpreter hastily added, "But the old shepherd will not accept the money. They never do". Startled, I asked him why. And he added, "Because of the love he has for each of his sheep". It was then that I noticed the old shepherd reach down, lift the injured lamb in his arms, and place it in a large pouch on the front of his robe. He kept stroking its head, repeating the same word over and over again. When I asked the meaning of the word, I was informed, "Oh, he is calling it by name. All of his sheep have a name, for he is their shepherd, and the good shepherds know each one of their sheep by name."  

It was as my driver predicted. The money was refused, and the old shepherd with his small flock of sheep, with the injured one tucked safely in the pouch on his robe, disappeared into the beautiful deserts of Morocco. As we continued our journey toward the ruins, my interpreter shared with me more of the traditions and practices of the shepherds of that land. Each evening at sundown, for example, the shepherds bring their small flocks of sheep to a common enclosure where they are secured against the wolves that roam the deserts of Morocco. A single shepherd then is employed to guard the gate until morning. Then the shepherds come to the enclosure one by one, enter therein, and call forth their sheep - by name. The sheep will not hearken unto the voice of a stranger but will leave the enclosure only in the care of their true shepherd, confident and secure because the shepherd knows their names and they know his voice." (John R. Lasater, "Shepherds of Israel", Ensign, May 1988, p 74)


"....I know my sheep, and they are numbered" (3 Nephi 18:31)

As Judah was carried away into Babylonian captivity, the prophet Ezekiel was taken with them. As Jeremiah administered to the court at Jerusalem prior to the dispersion, Ezekiel was called to administer to the exiles. He was instructed by the Lord to lay the blame for Judah's dispersion at the door of its' leaders - the royal government, the priesthood and the teachers. These were shepherds entrusted with the sheep of the fold lacking any characteristics of a good shepherd (Ezekiel 34:2). Their energies were spent on enriching themselves and indulging their appetites, caring little for the sheep in their care. They were the total opposite of what the Saviour is like as a shepherd who guards His flock with tenderness and care. The Saviour lamented over dispersed house of Israel making obvious his love for those He calls His own: "The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them. And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered. My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them" (Ezekiel 34:4-6).

The Saviour reiterates throughout the scriptures that He is the good shepherd and we are His sheep. Most people in our modern society have never seen a shepherd so the metaphor of this relationship is somewhat lost. Jesus, however, knew about shepherds and the care and love and protection which they bestow on their sheep. I am sure as He encountered shepherds on the plains of Judea during his mortal life this metaphor was born in the caverns of His heart. He saw Himself as the shepherd who would heal the sick, bind those who are broken, gather those who are driven away and find those which are lost. His love would know no bounds, his mercy no restraint, his compassion no denial. He would be the protector of the vulnerable and the weak, he would be the master shepherd who would never forsake His sheep. From the depth of this commitment came the unfathomable sacrifice for His beloved sheep: "I am the good shepherd: the good shepherd giveth his life for the sheep." (John 10:11)


"Behold, I, even I, will both search my sheep, and seek them out....and will deliver them out of all places where they have been scattered." (Ezekiel 34:11-12)

The greatest witness of the Saviour's commitment to shepherd his sheep is taking place today through the gathering of scattered Israel. The value that is placed on each soul is evident in the great work performed daily through the under-shepherds who are His true disciples, the members of His Church who are willing to seek out that which is lost. We have been commissioned to emulate the Master Shepherd in His great work 'to bring to pass the immortality and eternal life of man' (Moses 1:39). We are to be as committed and as tenacious and as caring as the Saviour as we undertake this important work for not one soul can be overlooked or lost: "The personal nature of the Lord's ministry as the Master Shepherd should be the pattern for all who shepherd the flocks of Israel. The depths of His love, His willingness to give freely of Himself, His undeviating loyalty and devotion to the cause shared so completely with His Father, and His constant attention to the needs of the one stand as hallmarks of the true shepherd's calling" (John R. Lasatar, 'Shepherds of Israel, Ensign, May 1988).

We need not be concerned about the rate of our success as the Lord's under-shepherds for He has promised that His sheep will hear His voice. From all corners of the earth, from every mountain and steep hill, from every rock and wherever they are scattered they will hear His call and they will follow.


"My sheep hear my voice, and I know them, and they follow me." (John 10:27)



Tuesday, 4 November 2014

THE DAY OF THE HUNTER




The prophet Jeremiah preached to the Kingdom of Judah for 40 years attempting to avert the impending captivity that eventually left Judah's land desolate. So seeped in sin and idolatry, Judah, like Ephraim and the 10 tribes, lost sight of the God they once promised to worship and serve. It would seem they needed the experience of captivity to discover them that this is indeed the god they wanted and not the dumb idols of heathen nations that they came to bow down to. The 10 tribes came to their senses quickly and were led by the hand of Jehovah into obscurity until such time that He would bring them back. Judah on the other hand became a very zealous nation for its God whilst in captivity to Babylon. They realised as their homes were left desolate that the prophets were right all along and that they needed to abandon image worship and return to the one true and living God. So zealous were they in their devotion to Jehovah's law that they became slaves to the numerous rules of conduct that went beyond the law itself. Out of this zeal different religious factions were born such as Pharisses and Sadducees which ensured strict observance to the overwhelming number of laws and rules that were invented. Up until the Babylonian captivity, scriptures were only read on special occasions and on the sabbath. Once Judah was taken into captivity this changed and scriptures began to be taught to the general public on regular basis by another factious group called scribes. Over time the Jews in Babylon began to adopt the language and culture of the Chaldeans forgetting the Hebrew language. This necessitated the assistance of scribes who read and interpreted the scriptures to them. "Through the years, each religious group - scribes, Pharisses, Sadducees and others referred to the written word, quoted it, enlarged upon it, interpreted it, and in other ways continued to add to what their fathers had established. The commentaries, explanations, interpretations, and inferences became known as oral tradition. In time, these traditions, written and oral, took on so much importance that they often overshadowed the law and became a stumbling block for the Jews" (Old Testament Student Manual, 1 Kings - Malachi, p. 262). This is the condition in which the Saviour found them when He made His appearance as the awaited and promised Messiah.



"....A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her children refused to be comforted for her children, because they were not." (Jeremiah 31:15)

Rachel, the beloved wife of Jacob, the mother of Israel, is here depicted lamenting over the loss of her children which she longed for and which were given an inheritance in the household of God; once a chosen people, now lost in captivity (Old Testament Student Manual, p. 255). And they would be lost forever if not for one thing: the everlasting love of a God who never forsakes and abandons and never breaks the covenants which He has made; a god of mercy, a god of love, a god who fulfills his promises. As the Jews entered exile, the Saviour made a promise that He would bring them home to Jerusalem after 70 years of captivity (Jeremiah 29:10). True to His word, 70 years later to the day, King Cyrus of Persia, raised by the Lord for this purpose, ended the Babylonian rule and released Jews from their captivity giving them a charge to return to Jerusalem and rebuild the temple. And herein lies another testament of Jesus' endless love - after the time of Christ Judah endured another exile that would last for centuries but once again the Saviour of all mankind does everything in His power to reclaim that which is lost.


"Behold, the days come, saith the Lord that I will make a new covenant with the House of Israel, and with the house of Judah....this shall be the covenant that I will make with the house of Israel...I will put my law in their inward parts, and write it in their hearts; and will be their God and they shall be my people.....for I will forgive their iniquity and I will remember their sin no more." (Jeremiah 31:31-34)

Preceding the Saviour's second coming, a latter-day gathering of the scattered Israel will take place in three phases: the gathering of Israel to the land of Zion, the American hemisphere; the return of the Ten Tribes from the countries of the north; and the reestablishment of the Jews in Palestine as God's chosen people (Old Testament Student Manual, p. 254). The Lord will accomplish this work through the restoration of His Church. Israel will be gathered and return to the land of their fathers 'with weeping' (Jeremiah 31:9) 'because they will realise that the sufferings they have endured throughout the centuries came about because they rejected the Lord Jesus Christ, who shall lead them in the last days' (Old Testament Student Manual, p. 255). The Saviour, with everlasting love and willingness to always forgive will lead them as they come out of obscurity to once again possess their blessings: "I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble; for I am a father to Israel and Ephraim is my firstborn" (Jeremiah 31:9)



 "Therefore, behold, the days come, saith the Lord, that it shall no more be said, The Lord liveth, that brought up the children of Israel out of the land of Egypt; But, the Lord liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them; and I will bring them again into their land that I gave unto their fathers. Behold, I will send for many fishers, saith the Lord, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks." (Jeremiah 16:14-16)

In Jeremiah's day, most fishing was done with nets and so was in Peter's but Peter was no ordinary fisherman, he was called to be a fisher of men. Peter fished with his nets and brought in 3,000 converts on the day of Pentecost. In like manner the early converts of the Church used nets to fish and bring in multitudes of converts: Wilford Woodruff converted more than 2,000 people in eastern states of America and British Isles; The Twelve under the direction of Brigham Young converted over 6,000 people in Britain between 1839 and 1841 and Parley P. Pratt who repeatedly baptised in excess of 100 people wherever he stopped to preach. But after the fishers, the Lord promised that He would send many hunters. Hunting, unlike fishing with nets, is more precise work. It is not usual practice to hunt a heard but individual animals, 'from every mountain, and from every hill, and out of the holes of the rocks' (Jeremiah 16:14-16).... Is not the day of the hunter here as we seek for the honest in heart who want to become the pure in heart? Are not our missionaries searching with precision individuals who desire to know the Lord? Are we not labouring endlessly seeking out our ancestors and those who have gone before us to bless them with saving ordinances necessary for salvation? We are hunting in His name by day and by night so that not one is overlooked who seeks to know Him and come unto Him for He will go to any length and any depth and any measure to find that which is lost.