Showing posts with label #dualpropheciesofIsaiah. Show all posts
Showing posts with label #dualpropheciesofIsaiah. Show all posts

Wednesday, 16 September 2026

ISAIAH AND OUR DAY



 

I have a friend who cannot understand why I love the Old Testament. She told me once that the Old Testament is a ‘dead book’. I take it that some think so because the law of Moses has been fulfilled through the ministry of Christ, however, the Old Testament is full of prophecies of our day which are in the process of being fulfilled or are yet to be fulfilled. A book that contains prophecies which are still pending cannot be a dead book.

Reading all the dual prophecies in the book of Isaiah makes me feel like I am reading about our world instead of ancient Israel. The tragedy of it is that Isaiah’s comments are directed to the House of Israel and not the condition of the world at large. His lament is about Israel following in the ways of the world and reaping the same consequences.

In chapter 3, Isaiah spoke at length about the corruption of women of his day who were proud, arrogant, and more concerned with their clothing and personal appearance than with righteousness. It also reads like 2026 where women have lost sight of proper priorities and the women of Zion are following suit all the way to the fruits of addiction and transgression:

“The prophet contrasts their former beauty with the results of judgment. Because of their wickedness, the beauty, the pride, and the fashion will become tragedy, disaster, and slavery. The girdle in verse 24 of chapter was the sash used to fasten the outer clothing. Keil and Delitzsch showed that the “rent” which was to replace it was the rope used to bind slaves. Sackcloth was black goat’s hair worn at times of great mourning. The “burning” refers to the branding that often accompanied one’s being made a slave (Commentary, 7:1:147; Old Testament Student Manual 141).

Slavery today might not appear in the physical form but a spiritual and emotional one. This is not just about dress or immodesty but also about women’s assertiveness in denying the qualities of their gender in pursuit of a more masculine role.

Of most interest is the parallel used in Isaiah 4:1. Isaiah speaks of scarcity of men due to war mentioned in Isaiah 3:25-26 and the devasting effect that this had on women in the ancient world. To be unmarried and childless in ancient Israel was a disgrace (see Genesis 30:23; Luke 1:25). So terrible the conditions would be anciently when Israel was at peril of dispersion and devastation, that women would be willing to share a husband with others and not expect any material support from him, if only they could claim they were married to him and had children by him.

In 21st century we see women avoiding child bearing in preference of convenience and their pursuits by freezing their eggs, having abortions and even eradicating the need of husbands by replacing them with sperm banks.  Isaiah wrote that in his day seven women would be willing to share one man just to have his children. Reflect on how many women could end up having children by one man through the sperm bank……

Whether we follow the world or not is the deciding factor in who we become. Isaiah spoke of this too when he said, “the show of their countenance doth witness against them” (3:9). This perhaps is the most important lesson we can take from Chapter 3 of Isaiah:

“Every man and every person who lives in this world wields an influence, whether for good or for evil. It is not what he says alone; it is not alone what he does. It is what he is. Every man, every person radiates what he or she really is…It is what we are and what we radiate that affects the people around us.” (President David O. McKay, Man May Know For Himself, p 108)

The influence we have on the world is crucial because we are a ‘peculiar’ people, the definition of which is: one’s very own, exclusive or special, uncommon, unusual, distinctive in nature or character from others, belonging exclusively to some person, group or thing. As God’s people, we are obligated to pursue a character of nobility that we might be an influence for good on the nations of the earth as we await the return of our King.

Nephi’s vision of our day should give us the hope and courage to make this a reality: “And it came to pass that I, Nephi, beheld the power of the Lamb of God, that it descended upon the saints of the church of the Lamb, and upon the covenant people of the Lord, who were scattered upon all the face of the earth; and they were armed with righteousness and with the power of God in great glory.”  (1 Nephi 14:14)


- CATHRYNE ALLEN