A DISCIPLE

 

 

“Behold, I am Mormon…..I am a disciple of Jesus Christ, the Son of God…”  (3 Nephi 5:12,13, 20)

I don’t know that anyone in the Book of Mormon deserves the title of the ‘disciple’ more than Mormon. Consider the meaning of what being a disciple means:

“To be a true disciple [of Christ]…..is the most demanding regimen known to man. No other disciple compares…in either requirements or rewards. It involves the total transformation of a person from the state of the natural man to that of a saint, one who loves the Lord and serves with all of his heart, might, mind and strength.” (Chauncey C. Riddle, ‘Becoming a Disciple’, Ensign Sept 1974, p 81)

A Christ’s disciple is someone who possesses absolute, unrestrained devotion to His teachings and a sacrifice of all that is necessary to maintain such a commitment. It is someone who is willing to take up his cross and follow Him up the hill of their own Calvary for being a disciple of Christ can bring to us a certain special suffering. Only the cross has the power to transform  us into the likeness of Him whom we follow.

Consider the life of a man called Mormon, who was faithful to the latter in one of the most evil societies that have ever existed. A people who were so wicked that the Holy Ghost was entirely withheld from them (Mormon 1:14); who 'willfully rebelled against their God' (Mormon 1:16); who, in their extremities 'cursed God and wished to die' (Mormon 2:14); who were consumed with revenge (Mormon 3:9-10); who forcibly deprived women of their virtue, killed them, and 'devoured their flesh like unto wild beasts' (Moroni 9:10).

Not only did Mormon continue to love and serve his people who had descended into the pit of hell and who refused to repent, but he fought along-side them knowing they were doomed and when the Nephites went down to complete destruction, he went down with them.

This alone is exemplary but the spiritual warrior within him is more so. His driving force should inspire us all the days of our lives to fight the battle to the end remembering the echo of his words to Moroni, his son: ”for we have a labour to perform whilst in this tabernacle of clay, that we may conquer the enemy of all righteousness…” (Moroni 9:6). 

Is this not being a disciple of Jesus Christ????

- CATHRYNE ALLEN 

(Art: The Master's Call by Phil McKay)

THE PRIVILEGE OF DISCIPLESHIP

 

 

I have been an admirer of Mormon for many years and here’s why: Mormon lived during the most evil period of American history and witnessed the destruction of the entire Nephite civilization. At the tender age of 16 he became the leader of  the Nephite armies (Mormon 2:1,2),  an appointment which began his valiant ministry among the Nephites with firm hopes of circumventing inevitable doom. His frantic and heart wrenching calls to repentance despite his better judgment were for one purpose only - "to declare His word among His people, that they might have everlasting life" (3 Nephi 5:13).  Likewise, his purpose in writing and compiling The Book of Mormon was to have us, in our day, "come unto Christ" (Mormon 8:35). Mormon did this for this one outstanding reason. It sends shivers up my spine when I read: "And behold I am called Mormon.....and I am a disciple of Jesus Christ, the Son of  God..." (3 Nephi 5:12,13).

 

And here is food for thought: “The word ‘disciple’ comes from the Latin meaning ‘a learner’. A disciple of Christ is one who is learning to be like Christ – learning to think, to feel, and to act as he does. To be a true disciple, to fulfil that learning task, is the most demanding regimen known to man. No other discipline compares….in either requirements or rewards. It involves the total transformation of a person from the state of the natural man to that of a saint, one who loves the Lord and serves with all of his heart, might, mind and strength.” (Chauncey C. Riddle, ‘Becoming a Disciple’, Ensign Sept 1974, p 81).

 

A further food for thought for those of you who are suffering: “…the very act of choosing to be a disciple can bring to us a certain special suffering….such suffering and chastening is the dimension that comes with deep discipleship, when the Lord takes us to the very edge of our faith, we teeter at the edge of our trust….in a form of learning as it is administered at the hands of a loving Father.” (Neal A Maxwell). 

 

What I see in Mormon as  Christ’s disciple is someone who has absolute, unrestrained devotion to His teachings and a sacrifice of all that is necessary to maintain such commitment. Despite the challenge of living in such an evil day, my hat goes off to this man who found a reason to rejoice: “I am Mormon, and a pure descendant of Lehi. I have reason to bless my God and my Saviour Jesus Christ…that he hath given me and my people so much knowledge unto the salvation of our souls” (3 Nephi 5:20). It’s the scripture that I will carry with me into 2022. 

- CATHRYNE ALLEN

A DISCIPLE OF CHRIST

If anyone asked you who wrote The Book of Mormon, what would you say? After some thought you would have to answer, Mormon, because he did. Why is it that we usually have to stop to think about this answer? This question is largely confusing because when we read the Book of Mormon, apart from the occasional editorial commentary, the voice we hear is not the voice of Mormon, but the voice of God. How did Mormon successfully accomplish this? Mormon's ability to allow God's voice to be heard throughout the Book of Mormon was not due to his writing skills but to a quality of character he developed from his youth. In describing himself as a 15 year old with a sober mind he says he was "visited of the Lord and tasted and knew of the goodness of Jesus" (Mormon 1:15).

Mormon lived during the most evil period of American history and witnessed the destruction of the entire Nephite civilization. At the tender age of 16 he became the leader of  the Nephite armies (Mormon 2:1,2),  an appointment which began his valiant ministry among the Nephites with firm hopes of circumventing inevitable doom. His frantic and heart wrenching calls to repentance despite his better judgment were for one purpose only - to bring salvation to others.  Likewise, his purpose in writing and compiling The Book of Mormon was not to distinguish himself as a writer but to have us, in our day, "come unto Christ" (Mormon 8:35). When the Saviour lived among men He had a pure motive to save us without a hidden agenda for his own advancement.  It is because of this purity of motive  "which seeketh not her own" that we call His love "the pure love of Christ" (Moroni 7:45,46). Mormon had no wish to further himself in his work among his fellowman, only "to declare His word among His people, that they might have everlasting life" (3 Nephi 5:13). It is his purity of  motive that enabled him to give Christ the voice throughout The Book of Mormon and that guided him to write:

"And behold I am called Mormon.....and I am a disciple of Jesus Christ, the Son of  God..."

(3 Nephi 5:12,13).

SEEKING THE KINGDOM

"Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven: but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto the, I never knew you: depart from me, ye that work iniquity." (Matthew 7:21-23)

When Jesus atoned for the sins of the world, he had an amazing insight into each person who will ever grace this earth; into their problems, capabilities, mental and emotional states and into their very heart. Because of this He knows what makes us tick, what makes us do what we do, He knows our desires, our thoughts and our motives. It is correct to say that He knows us better than we know ourselves because even we sometimes don't know things that are hidden in our subconscious that drive us to certain behaviours. When Joseph Smith was translating the Bible he made the most significant correction to the above verse of scripture which now reads "you never knew me" instead of "I never knew you". This gives us a much clearer understanding of our relationship to the Saviour of the world. Because of the Atonement, He knows us and He will always know us but we on the other hand can very easily misunderstand what it means to know Him and to eventually enter His kingdom. Clearly from the above scripture, only doing as Christ did will not get us there.

By telling us what will not get us into the kingdom of heaven, He also told us what will: instead of laying up for ourselves treasures on this earth, He admonished us to lay up treasures in heaven (Matt 6:19-21). What are these treasures we can lay up in heaven whilst we are here in mortality? If it is not what we do, then it must be what we are: "Treasures in heaven are the character, perfections, and attributes which men acquire by obedience to law. Thus, those who gain such attributes of godliness as knowledge, faith, justice, judgment, mercy and truth, will find these same attributes restored to them again in immortality (Alma 41:13-15)" (McConkie, DNTC, 1:239-40, The Life and Teachings of Jesus and His Apostles, Student Manual, p. 58). Jesus confirmed this truth by giving us a further admonition to be 'perfect, even as your Father which is in heaven is perfect' (Matt 5:48). It has been our destiny from the beginning of time to become exalted to godhood, in other words, to become perfect and complete even as our Father is. Without this perfection we cannot enter His kingdom. In the words of Joseph Smith: "God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens and men have got to learn how to be Gods.....the same as all Gods have done before...." (Teachings of the Prophet Joseph Smith, pp 345-46).  No man, however, can achieve this lofty ideal on his own merits. 

Because it is not in our power to attain perfection on our own, God in his mercy has provided a way for us to do so. During the Sermon on the Mount, Jesus invited his disciples to enter in at the 'strait gate' and thereby follow the course to eternal life (Matt 7:13,14). The gate is 'strait' because it is narrow and restricted but the path is both 'strait' and 'straight'. Where 'straitness' has reference to width, 'straightness' has reference to direction, this direction being invariable and always the same for 'there are no crooked paths or tangents leading to the kingdom of God' (McConkie, Mormon Doctrine, p. 769). It is at this gate that perfection has to have its beginning. It is here that it must begin and it is now, whilst in mortality. The supreme standard of the Lord's expectation for us to become perfect as our Father is, is rather daunting considering the reality of our imperfections and our mortal weaknesses. However, as the Saviour used our Father in Heaven who is perfect, complete and finished in his glorified state, as the example of perfection, He has by this suggested a broader perspective of this commandment. Joseph Smith taught that we will work out our salvation and exaltation beyond the grave. This gives us a clear indication that perfection in this life is not attainable. Elder Bruce R. McConkie taught: "We have to become perfect to be saved in the celestial kingdom. But nobody becomes perfect in this life. Only the Lord Jesus attained that state, and He had an advantage that none of us has. He was the Son of God, and He came into this life with a spiritual capacity and a talent and an inheritance that exceeded beyond all comprehension what any of the rest of us was born with.....We enter in at a gate, and the name of the gate is repentance and baptism. We thereby get on a path, and the name of the path is the straight and narrow path. And then if we endure to the end, meaning if we keep the commandments of God after baptism, we go up that straight and narrow path, and at its end is a reward that is named eternal life. All of this is available because of the atoning sacrifice of Christ" (Bruce R. McConkie as quoted in Bruce Satterfield, The Sermon On the Mount: A More Excellent Way, Meridian Magazine).

   

Indeed, because of the atoning sacrifice of Jesus Christ and by virtue of our faith in Him, we can travel this road that leads to the Kingdom of God. The enabling power that makes this possible is called 'grace'. Once the strait gate is entered and sacred covenants made between God and man, we are then endowed with the saving grace which enables us to reach perfection as the Saviour and our Father did. President Harold B. Lee taught: "The 'saving grace' of the Lord's atoning power is extended to those who would receive the saving ordinances of the gospel". "Through the ordinance of baptism, we receive the divine grace of forgiveness that qualifies us to receive spiritual rebirth through the gift of the Holy Ghost. Now spiritually reborn, we must then grow up to godhood. This will require further enabling power through divine grace or mercy. This grace comes through the higher ordinances of the temple. Each ordinance and covenant made in the temple helps us to receive more grace that enables us to become like God ( (Bruce Satterfield, The Sermon On the Mount: A More Excellent Way, Meridian Magazine).

The steps to perfection come with the enabling power of Christ so none of us can claim that we cannot possibly achieve the lofty ideal of godhood and perfection. The way has been prepared and put in place for those of us who choose to follow the Redeemer of the world. When we make that choice we build our tabernacle of clay on 'the rock' of his teachings. Jesus said that anyone who hears his teachings and does not abide by them is like a foolish man who builds his house on the sand (Matt 7:26,27). He has no hope of surviving the spiritual battle of this life, let alone attaining perfection. And why would we want perfection? Because 'eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which god hath prepared for them that love him' (1 Cor 2:9). One day we will receive this reward because of our faithfulness and His undeniable grace. We will enter into His rest and His kingdom and then and there we will finally come to understand that 'Adam fell that men might be and men are that they might have joy' (2 Nephi 2:25). We will joy in our perfections and in our exalted glory, having overcome the world and having gained eternal life with our posterity and all the riches of eternity. It is our promise, it is our right, it is our sacred destiny.

THE SACRIFICE OF ALL THINGS

At the onset of the Saviour's ministry Jesus began to recruit his disciples who were converted by the ministry of John and were ready to follow the Master and learn from Him in order that they might begin to build Christ's church. As he journeyed through Galilee preaching, the Saviour came to the lake of Gennesaret where he found two empty ships that belonged to Simon Peter and his brother Andrew. The ships were empty as the two brothers were washing the nets following a fruitless night of fishing. The Saviour entered Simon's ship that he might preach to the crowds that were gathered on the shore. When he had finished speaking He told Simon to launch out into the deep and let down his nets once more. Simon reminded Him that they had been out fishing all night and had caught nothing but at His will, he would let the nets down one more time. Of course when the nets were pulled up, they were brimming with fish. Obviously, the Saviour made this happen to teach Simon and Andrew that He would make them fishers of men if they would leave everything and follow Him. The brothers did just that and the rest is history. One cannot help but wonder if there was an element of sacrifice in the call issued by the Saviour to these men. At this stage they were not even called to be apostles but only disciples. The element of sacrifice lay in the timing of the Saviour's call which was not issued when the nets were empty but when the nets were full. If He had invited them to follow Him before the biggest haul of their careers they might have chosen to follow Him because there was nothing much keeping them back. The call, however, was issued when the nets were brimming with fish and the fishermen stood to make a lot of money. How difficult it must have been for Simon and Andrew to leave those nets on the shore bulging and to walk away abandoning their all. 

Later when the brothers were called to the apostleship with the rest of the Twelve, the Saviour commissioned them to go and preach the Gospel to the whole world, He told them He was sending them 'forth as sheep in the midst of wolves' (Matthew 10:16), that they will be delivered up to the councils and be scourged in synagogues (vs 17) and that they shall be hated of all men for His name's sake (v 22).  What would have gone through the brothers' minds as they heard this bleak pronouncement? Might they not have cast their minds back on the fish they abandoned on the shores of Gaililee? The Saviour in return had promised them salvation (v 22) but this salvation born out of their sacrifice would blossom into eternal life. 

Contrast this successful story of sacrifice with another not so successful one. Just prior to preaching in Galilee and following his communion with God in the desert, the Saviour came to Nazareth and attended the local synagogue on the sabbath day. The scripture that He chose to read to the congregation would open the way for Him to proclaim himself as the Messiah: "The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised. To preach the acceptable year of the Lord" (Luke 4:18,19). This scripture has a strong reference to the Year of Jubilee, being the meaning of the 'acceptable year of the Lord'. This was a year appointed by Moses for ancient Israel to observe every 50 years (Lev 25:10), a year of significant sacrifice for those who were not 'poor' for during this whole year all debts were to be cancelled, all property reverted back to its original owners and all prisoners and slaves were freed. Observance of the Jubilee Year was to keep all Israel in remembrance of the Messiah who would come to set them at liberty spiritually. By the time the Saviour made His appearance in mortality, however, Israel had long ago abandoned observation of the Jubilee Year but they understood its' meaning. As the Saviour finished reading this scripture, He sat down and said: "This day is this scripture fulfilled in your ears" (Luke 4:21).  Not only was He is claiming He was the Messiah but He was drawing their attention to the year of significant sacrifice which they were no longer observing for obviously this is not the way to do business, to pardon all debts and to give all property back to their original owners and to free the slaves. What an inconvenient Messiah He was. No wonder they could not accept his spiritual deliverance when they couldn't observe the law of the physical one.

Joseph Smith once said that "a religion that does not require the sacrifice of all things never has the power sufficient to produce the faith necessary unto life and salvation". Perhaps no one would qualify better than Joseph Smith to issue such a statement for he truly had sacrificed all things during his mortal probation; his time, family, reputation, freedom, even his life. Joseph Smith also said that the sacrifice of all things was necessary in this dispensation so that the ancients will have nothing to laud over us. In other words, our sacrifices in this day have to equal the ones made by saints of old or they will outstrip us when it comes to qualifying for the kingdom at the judgment bar of God. No doubt Joseph was thinking of outstanding examples such as Abraham, Lehi, Joseph, Peter, Paul and many others who had sacrificed so much for the cause of truth. Certainly Joseph, emulating their examples, and the early saints of this dispensation, gave their all for the purpose of building up Christ's kingdom on earth once more.

The law of sacrifice is the very first covenant we make in the temple. It goes hand in hand with the law of consecration for it asks us to consecrate our time, talents and money for the building up of the kingdom of God and for the establishment of Zion. Because we live in such affluence compared to the early saints, very often we interpret this covenant to mean we have to pay tithing and fulfill our callings. We tend to think only of the 'building up of the kingdom' and neglect to focus on 'the establishment of Zion'. It is comparatively easy to donate money for the building of chapels and temples compared to the not so obvious establishment of Zion for Zion is more than a place, it is a state of the heart. I don't know that we will ever be asked to walk away from our houses and our fine furnishings and life long achievements but I do know that we are asked to consecrate our hearts to the  Kingdom of God, being the Church. And what is the Church? The Church is us. To many of us this will be far fetched for the sacrifice of the heart means giving up judging, criticizing, back biting, resentment, jelousy and envy. It means rejoicing in each other's achievements, coming to the aid of the impoverished, wishing for our neighbour that what we want for ourselves, loving the less loveable, forgiving those who sin against us. It means a selfless existence denying worldly desires, our pride, our self importance and self focus. We live in a 'feel good' world where everybody is out to get for themselves what they can. The Roman Empire fell because they neglected their poor. We too can fall if we do not look after each other. We must be bound in love and duty for without it we cannot build Zion. We must do this because we cannot become like Christ if we don't. We must do this because we must prepare to be lifted up when He comes in all His glory to gather us home for if we don't we will not be found worthy to stand. And stand we must if we are called the saints of God.