You submitted to the Father’s will
To pave the path to glories unseen;
And bowed in humility Your godly knee
That all mankind like You can be.
-
CATHRYNE
ALLEN
You submitted to the Father’s will
To pave the path to glories unseen;
And bowed in humility Your godly knee
That all mankind like You can be.
-
CATHRYNE
ALLEN
I remember
hearing a story years ago about a woman who had the habit of cutting off the
end of the leg of lamb before baking. When she was asked why she did that she
said her mother always did it so she thought that was the right way to bake
lamb. When the mother was questioned she said her mother always did it so she
thought that it should be done. When the grandmother was questioned she said she
didn’t have a roasting pan big enough so she had to cut off the end of the leg.
The things we pass on stays in us…..
I have many
times recognized things about me that were intergenerational beliefs, attitudes
and programming. Many of my European inclinations and characteristics became
quite obvious in contrast to the western society norm when my family moved to
Australia. I had to change some things about myself to fit into my new environment.
While I was
growing up in Croatia, I was very aware of the animosity that existed between
the Croats and Serbs. I am sure it went back to the land somehow but nobody of
my generation or even my parents’ generation understood why exactly we weren’t
supposed to like each other. Even though my parents didn’t fully understand,
they were, nevertheless, quick to promote their disdain because it was expected.
We are very
much the sum of those who went before us…..the generations whose blood runs in
our veins. We are the inheritors of their personalities and characteristics,
good or bad. On a personal level, I remember seeing my mother more than once in
tears saying: “God created me to suffer.”
And yes I have focused on a lot of my suffering in life because of that.
Like mother, like daughter. I also picked up her propensity to criticize others.
To this day I am vigilant about this flaw.
I come from generations of poor peasants who lived under the feudal system and then under socialism. My paternal grandmother had six children. When one of them died in infancy she said: “Well, that’s one less mouth to feed.” I never saw this grandmother smile in my whole life. The generations of poverty mentality, likewise, has followed me around for most of my life. Not that I am rich now, but I no longer care.
There are a
number of places in the scriptures where God says: “I will visit the iniquity
of the fathers upon the children unto the third and fourth generation of them
that hate me” (see Deut 5:9,10; Exodus 20:5,6). It puzzled me why the children
would have to be punished because of the sins of their fathers. I came to
realise with time that hate very much gets passed down from generation to
generation. It begins with someone but never ends with them and it evolves into
a serious sin. A classical example is the Middle East.
Generational
flaws and sins can end with any generation and this is how. When we are born into this world, we
take upon ourselves our father’s name. When we are spiritually born through
baptism, we take upon ourselves the name of Jesus Christ. We become
CHRISTians. King Benjamin explained this means that we become ‘the children of
Christ’. He mentions the importance of having Christ’s name 11 times in 6
verses of Mosiah 5 (V 7-12). Why is this important? Because, just as we are
genetically predisposed to inherit physical and mental traits of our earthly
fathers, so we, when we take upon ourselves the name of Christ, and live his
teachings, inherit His spiritual qualities. In other words, we become like Him
by the virtue of our newly acquired parental bond (Moroni 7:48). This gives a
whole new meaning to the phrase ‘you’re just like your father’, does it not???
I
know love existed in the generations of my family. Europeans are passionate
people. I have inherited that quality from them. I think deeply and I feel
deeply. The memory of them ties me to my homeland. I look forward to meeting
those whose names I only know on paper, when I pass on to next life. I want to
shower them with love and bring them to God who has given me meaning and understanding
of my humanity. I want to resolve their long-held prejudices that have robbed
them of their potential. I want to tell them they were not born to suffer.
Your life has come and gone
But your footprints remain
And your blood courses through my veins.
I know your smile and your frown
Though we have never met.
They are worn by my children
As gems in family diadem;
You are the root
That reaches the branches,
I am the stem that paves the way.
- CATHRYNE ALLEN
(Art Unknown)
Towards the end of His visit the Saviour commanded the Nephites to record all their doings because out of the books that are written shall the people be judged ‘for by them all their works will be known unto men’ (3 Nephi 27:25).
He also
mentioned that the Father likewise keeps a record of all our doings and the
whole world will be judged by that which He has caused to be written (v 26).
The idea of
being judged seems to bring up a negative connotation of fear as we reflect on
all our failings and short comings. Rarely do we look forward to it because we
want to be excited about our good works and good character coming before the
Father….to bring Him joy……but this is exactly what the pursuit of our lives
should be.
The Saviour
himself said to the Nephites as He parted from them, that His joy was great,
‘even unto fulness’ and that ‘even the Father rejoiced and all the holy
angels’, because none of that generation was lost (v 30,31). Our salvation is
their joy and I surmise this is what they look forward to experiencing on
Judgment Day…..and there is a reason for their hope.
The Saviour
asked the Nephites a crucial question in connection with the judgment we will
one day face: “Therefore, what manner of men ought ye to be?” and then He
answered: “Verily, I say unto you, even as I am” (v 27). Elder John M. Madsen
of the Seventy had this to say about this answer:
“The
meaning of the word OUGHT, as used in His question….is crucial to understanding
His answer, “Even as I am”. The word OUGHT means ‘to be necessary’ or ‘to be
held or bound in duty or moral obligation’…….., suggesting and the holy
scriptures, ancient and modern, confirm – that it is ‘necessary’ and that we
are ‘bound’, as by covenant, ‘to be’, as He declared, ‘even as I am’ (3 N
27:27; see also 3 N 12:48; Matt 5:48; 1 John 3:2; Moroni 7:48)” (in CR April
2002, Eternal Life Through Jesus Christ).
Being like
the One ‘who, being in the form of God, took upon himself the form of a
servant, and being found in fashion as a man, He humbled himself and became
obedient unto death’ assures us of a joyful judgment because He is the blue
print, He is the map, He is the way….’wherefore God also hath highly exalted
him, and given him a name which is above every name, that at the name of Jesus
every knee should bow, and that every tongue should confess that Jesus Christ
is Lord, to the glory of God the Father’ (Philippians 2:6-11).
We are
bound to Him by covenant and He to us by the cross: “Behold, I have graven thee
upon the palms of my hands….” (Isaiah 49:16).
I sorrowed for Your pain
As You entered the Garden’s gate.
I sorrowed for it
As You hung on Calvary’s cross.
Now that our hearts beat as one,
I rejoice my soul will never to be lost.
- CATHRYNE ALLEN
(Art: Then Sings My Soul by LDS Art)
When Ammon and his brothers brought King Lamoni, his father and their subjects to the knowledge of the truth, their conversion was so deep that they buried their weapons of war as a token of their repentance, never to be used again for the shedding of blood. This token also extended to their desire to be distinguished from their brethren the Lamanites whereby they sought to take upon themselves a new name. Being more Lamanites by their biological nature and more Nephites by the changed nature of their hearts, they chose the name of Anti-Nephi-Lehies (Alma 23:16,17). This name also suggests the joining together of the descendants of Nephi and Lehi's other posterity, meaning they were now one. The prefix ‘Anti’ does not suggest opposition as it does in our English language. It rather suggests a reflex of the Egyptian nty meaning 'he of’ or ‘the one of''. Thus, rather than having the sense 'against', the name means 'the one of Nephi and Lehi'" (Stephen D. Ricks, "Anti-Nephi-Lehi", in Dennis L. Largey, ed., Book of Mormon Reference Companion [2003], p 67).
When the Lamanites came
upon them to slay them, the people of Anti-Nephi-Lehi did not prepare for war,
nor did they run away. They stayed put, buried their weapons and subjected
themselves to slaughter. We tend to always reflect on the main reason they did
this, that reason being a sign of their covenant with God (Alma 24:18) that
they would kill no more but that reason does not end there.
During the massacre of the
people of Anti-Nephi-Lehi, the number of Lamanites who were converted and
‘saved’ was greater than one thousand and five of them who were slain (Alma
24:22,26). So the sacrifice of the ‘innocent’ brought about the salvation of
the ‘sinful’. In other words, one thousand and five of them went willingly to
their deaths for the sake of the salvation of others. How is that possible? Here
is how: We are told that the people Anti-Nephi-Lehi LOVED their brethren who
sought to kill them (Alma 26:32). Does
all this remind you of someone?
The love these converts
possessed towards their brethren was not ordinary love but ‘the pure love of
Christ’. This was a deeper love than loving your neighbour as yourself (Matthew
19:19). This was to love ‘as I have loved you’ (John 13:34), this was the love
the way HE FEELS IT, not the way we do. This love sends you to the altar of
sacrifice to lay down your life for another, as was the case of the people of
Ammon whose self-sacrifice mirrored the sacrifice of the Son of God. This love
cannot be developed by us but can only be a gift to the true followers of
Christ who prayerfully seek it (Moroni 7:47,48) AND who are deeply committed to
the covenants they have made. Only the integrity of the conversion of our hearts
qualifies us for this love.
The lesson
and example of Anti-Nephi-Lehies’ resonates throughout history but their greatest
legacy? 2,000 stripling warriors….but of that later….
- CATHRYNE ALLEN
(Art: Anti-Nephi-Lehies by Del Parson)