I
read recently Elder Hafen’s rational explanation of the necessity of mortality
from a vantage point I had never seen before. I was reading about the value of ‘the
veil’ in his book, “The Believing Heart”, with my mouth open. He answered so
logically the question many of us have asked at one stage or another: why would
a loving Father devise a plan of free experience in mortality knowing that many
of His children would never come back to Him? Could there not have been another
way?
To
me ‘the veil’ was something we lived behind in order to be tested through faith
but there is so much more to this principle. It’s a matter of knowledge. Elder
Hafen explains that there are two different kinds of knowledge. One involves
gathering information and the other is about skill development. One is
intellectual and the other is practical. You can guess which category mortality
falls into. Consider this example of the importance of that:
“Imagine
an innovative music school with a revolutionary approach, in which the piano
students did not have to practice. The school would teach in a purely theoretical
way all the rudiments; describe in detail how to move one’s fingers; go deeply
into music theory and history; teach thoroughly how to read music. The students
would memorize all the best books that have ever been written on how to play
the piano. The course could last for four years.
“The
students would each have a project, such as memorizing the score of a major piano
concerto. They would be able to close their eyes and see the manuscript for
both piano and orchestra flow through their minds – they could tell you everything
about it. Then, when the first graduate of the “Do It Without Practice Piano
Course” walks onto the stage of Carnegie Hall to perform his debut with the
orchestra, what do you suppose will happen? Not much. Why? Even though ‘thinking’ is an essential
element in any form of learning, some things can be learned only by practice.” (“The Believing Heart” p 43)
Having
been through the process of qualifying for godhood, the intellectual knowledge
is something Heavenly Father could give us in pre-mortal life but He could not
give us the knowledge that comes through experience. No intellectual formula He
could give us could produce the reality of godhood without the experience of
the process. It is experience that yields skill and godly attributes.
And
here is the crowning glory of this principle: “We must do all within our power,
but the final achievement of celestial capacity comes ultimately through the
bestowal of divine endowments…..”for we know that it is by grace that we are
saved, after all we can do” (2 Nephi 25:23)….”for by his grace ye may be
perfect in Christ” (Moroni 10:32) (ibid p 50)
FATHER
TO HIS CHILD:
Long ago, when you lived in my arms
You wanted to fly in the vast
expanse of the skies.
I gifted you wings, and promised
I would teach you to fly.
Just remember, I am here but
It is your turn now, not mine,
To rise.
- CATHRYNE ALLEN
(Art: Jesus of Nazareth by John Zamudio)
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