At the onset of the Saviour's ministry Jesus began to recruit his disciples who were converted by the ministry of John and were ready to follow the Master and learn from Him in order that they might begin to build Christ's church. As he journeyed through Galilee preaching, the Saviour came to the lake of Gennesaret where he found two empty ships that belonged to Simon Peter and his brother Andrew. The ships were empty as the two brothers were washing the nets following a fruitless night of fishing. The Saviour entered Simon's ship that he might preach to the crowds that were gathered on the shore. When he had finished speaking He told Simon to launch out into the deep and let down his nets once more. Simon reminded Him that they had been out fishing all night and had caught nothing but at His will, he would let the nets down one more time. Of course when the nets were pulled up, they were brimming with fish. Obviously, the Saviour made this happen to teach Simon and Andrew that He would make them fishers of men if they would leave everything and follow Him. The brothers did just that and the rest is history. One cannot help but wonder if there was an element of sacrifice in the call issued by the Saviour to these men. At this stage they were not even called to be apostles but only disciples. The element of sacrifice lay in the timing of the Saviour's call which was not issued when the nets were empty but when the nets were full. If He had invited them to follow Him before the biggest haul of their careers they might have chosen to follow Him because there was nothing much keeping them back. The call, however, was issued when the nets were brimming with fish and the fishermen stood to make a lot of money. How difficult it must have been for Simon and Andrew to leave those nets on the shore bulging and to walk away abandoning their all.
Later when the brothers were called to the apostleship with the rest of the Twelve, the Saviour commissioned them to go and preach the Gospel to the whole world, He told them He was sending them 'forth as sheep in the midst of wolves' (Matthew 10:16), that they will be delivered up to the councils and be scourged in synagogues (vs 17) and that they shall be hated of all men for His name's sake (v 22). What would have gone through the brothers' minds as they heard this bleak pronouncement? Might they not have cast their minds back on the fish they abandoned on the shores of Gaililee? The Saviour in return had promised them salvation (v 22) but this salvation born out of their sacrifice would blossom into eternal life.
Contrast this successful story of sacrifice with another not so successful one. Just prior to preaching in Galilee and following his communion with God in the desert, the Saviour came to Nazareth and attended the local synagogue on the sabbath day. The scripture that He chose to read to the congregation would open the way for Him to proclaim himself as the Messiah: "The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised. To preach the acceptable year of the Lord" (Luke 4:18,19). This scripture has a strong reference to the Year of Jubilee, being the meaning of the 'acceptable year of the Lord'. This was a year appointed by Moses for ancient Israel to observe every 50 years (Lev 25:10), a year of significant sacrifice for those who were not 'poor' for during this whole year all debts were to be cancelled, all property reverted back to its original owners and all prisoners and slaves were freed. Observance of the Jubilee Year was to keep all Israel in remembrance of the Messiah who would come to set them at liberty spiritually. By the time the Saviour made His appearance in mortality, however, Israel had long ago abandoned observation of the Jubilee Year but they understood its' meaning. As the Saviour finished reading this scripture, He sat down and said: "This day is this scripture fulfilled in your ears" (Luke 4:21). Not only was He is claiming He was the Messiah but He was drawing their attention to the year of significant sacrifice which they were no longer observing for obviously this is not the way to do business, to pardon all debts and to give all property back to their original owners and to free the slaves. What an inconvenient Messiah He was. No wonder they could not accept his spiritual deliverance when they couldn't observe the law of the physical one.
The law of sacrifice is the very first covenant we make in the temple. It goes hand in hand with the law of consecration for it asks us to consecrate our time, talents and money for the building up of the kingdom of God and for the establishment of Zion. Because we live in such affluence compared to the early saints, very often we interpret this covenant to mean we have to pay tithing and fulfill our callings. We tend to think only of the 'building up of the kingdom' and neglect to focus on 'the establishment of Zion'. It is comparatively easy to donate money for the building of chapels and temples compared to the not so obvious establishment of Zion for Zion is more than a place, it is a state of the heart. I don't know that we will ever be asked to walk away from our houses and our fine furnishings and life long achievements but I do know that we are asked to consecrate our hearts to the Kingdom of God, being the Church. And what is the Church? The Church is us. To many of us this will be far fetched for the sacrifice of the heart means giving up judging, criticizing, back biting, resentment, jelousy and envy. It means rejoicing in each other's achievements, coming to the aid of the impoverished, wishing for our neighbour that what we want for ourselves, loving the less loveable, forgiving those who sin against us. It means a selfless existence denying worldly desires, our pride, our self importance and self focus. We live in a 'feel good' world where everybody is out to get for themselves what they can. The Roman Empire fell because they neglected their poor. We too can fall if we do not look after each other. We must be bound in love and duty for without it we cannot build Zion. We must do this because we cannot become like Christ if we don't. We must do this because we must prepare to be lifted up when He comes in all His glory to gather us home for if we don't we will not be found worthy to stand. And stand we must if we are called the saints of God.
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