THE REWARD OF THE RIGHTEOUS

 

 

Some years ago I was conversing with a friend from my Ward when she said to me: “If the Saviour came to our Ward next Sunday, He would walk right past you and go to the struggling sinners  instead.” I understood what she meant, the Shepherd would always be concerned about His straying sheep, but it hurt me deeply to think that I would not matter just because I was being obedient.

I guess we tend to think that the sinner is more worthy of His attention because of the scripture that says that more joy shall be in heaven over one sinner that repents that over ninety and nine just persons which need no repentance (Luke 15:7). Because this scripture followed the parable of the lost sheep, I believe the Saviour was on that occasion speaking of the value of one soul, who should not be lost.

Cast your mind on the Parable of the Prodigal Son. When the good son felt threatened by the return of his erring brother, his father said to him: “Yes, it is wonderful your brother has repented and is back but make no mistake, all that I have is yours because you did not stray (Luke 15:31,32).

Consider the insight regarding this concept: “There is no justification for the inference that a repentant sinner is to be given precedence over a righteous soul who had resisted sin; were such the way of God, then Christ, the one sinless Man, would be surpassed in the Father’s esteem by regenerate offenders.”  (James Talmage, “Jesus the Christ”, p 461)

The reward for righteousness is this: if the Saviour came to your Ward next Sunday, and you were one of the faithful, He would gather you in His arms and bless you for your faithfulness. I am convinced of this because of President Joseph F. Smith’s vision of the spirit world.

When the Saviour arrived in the spirit world following His triumphant mortal mission, the multitude of FAITHFUL spirits who ‘awaited the hour of their deliverance from the chains of death’ rejoiced and bowed before Him acknowledging Him as the Redeemer and Deliverer, their countenance shone and they sang praises unto His holy name (D&C 138:18,23,24).

Was it not fitting that after the rejection, humiliation, derision and torture of the Garden and the cross at the hands of sinners, the Saviour would come to the faithful who rejoiced in His sacrifice, who believed in Him, who accepted Him, who loved Him??? Did they not deserve to be the ones He came to?

The Saviour never went to the unjust and the ungodly in the spirit world and to them His voice was not raised for they resided where the darkness reigned (vs 20,21,37) but following such heart rendering joy, the never ending merciful heart of the Saviour of the world would not forget that He atoned for them also and so to them He sent ‘the spirits of the prophets who had testified of Him in the flesh’ to proclaim His power of deliverance (vs 28,29,30,36).

The lesson is this: the danger is in straying. Every repentant soul can come back and recoup what he had lost but not all do. The gravity of sin is very real and some never can catch up to those who never stray hence the promise of eternal life can be lost.

The Saviour did not come to earth just for the sinners but also for those who would believe. He came to offer salvation to all but if you are one of the faithful, know also that you are one of the “favourites of heaven”  (Joseph Smith, Lectures On Faith, Lecture 6, p 66)

- CATHRYNE ALLEN 

(Art: Home by David Bowman)

SAMPLING GETHSEMANE

 

“Our unity with the divine presence brings us peace and comfort, at first through the Holy Ghost. But that is not all; for not only the Holy Ghost may abide with us, but the good Master too: “I will not leave you comfortless: I will come to you.”  (John 14:18)

“The term ‘comfortless’ in this passage of the New Testament is translated from the Greek term for ‘orphans’, suggesting that the Saviour might have said, “I will not leave you orphaned”. This usage would underscore the parent-child relationships between Christ and His followers, and it echoes the sense of belonging and parent-like bonding…

“Among the Lord’s most intimate and personal reassurances to us are his words in modern revelation to the children of Christ, teaching us that belonging to Him in this doctrinally based sense is the ultimate source of safety and peace – the spiritual fulfilment of our belonging: “Fear not, little children, for ye are mine, and I have overcome the world, and you are of them that my Father hath given me; and none of them that my Father hath given me shall be lost.” (D&C 50:41-42)”

- Bruce C. Hafen, "The Belonging Heart" p 148-149

I wondered why You were absent

When I most needed Thee;

I felt so alone in my suffering,

Yet You promised You’d be with

 us in everything.

 

I thought I was in my own

Garden of Gethsemane,

Until I saw Your footprints

And Your drops of blood

that had eluded me.

 

I looked around and I understood

You knew every tree,

Every shrub, even every blade

Of grass in Your vicinity.

I was in Your garden, not mine,

That beckoned me.

 

I realised You are there still

Praying for my weak soul

to come to Thee;

I will come, I will honour Thee;

Let me first sit under this tree

A while and reflect upon Your suffering.

- CATHRYNE ALLEN 

(Art: My Child by David Bowman)

BLESSED SORROW

 

When I was a very enthusiastic convert in the Church at 18 years of age, I was convinced that if I was obedient to the Gospel teachings, my life would be a dream, a picture of perfection, devoid of hardship and pain. This of course, never happened.

Very seldom do we reflect on our first parents to remind ourselves of the reality of life. I read an amazing poem this week, which left me in tears, written by Arta Romney Ballif called “Lamentation” in which she imagined Eve’s experience of losing her two sons. The poem depicts her cries for understanding and through it, her quest to know God, something we all experience. The poem is long but I have edited it lightly for the sake of this post:

God said, “BE FRUITFUL, AND MULTIPLY”

And God said, “I WILL GREATLY MULTIPLY THY SORROW”

Thy sorrow, sorrow, sorrow –

I have gotten a man from the Lord

I have traded the fruit of the garden for fruit of my body

For a laughing bundle of humanity.

 

Adam, where are the boys?

Where is Abel?

He is long caring for his flocks.

Are the ewes lambing in this storm?

 

Why your troubled face, Adam? Are you ill?

Why so pale, so agitated?

Dead?  What is dead?  Merciful God!

 

I am trying to understand.

You said, “Abel is dead.”

But I am skilled with herbs….

Herbs will not heal?  Dead?

 

And Cain? Where is Cain?

Listen to that thunder.

Cain cursed?

God said, “A fugitive and a vagabond?”

But God can’t do that.

They are my sons, too.

I gave them birth in the valley of pain.

 

This is his home

This the soil he loved

Where he toiled for golden wheat

For tasseled corn.

 

To the hill country?

Quick, we must find him

I worry, thinking of him wandering

With no place to lay his head.

Cain cursed? A wanderer, a roamer?

 

Abel, my son dead?

And Cain, my son, a fugitive?

Two sons Adam, we had two sons

Both – oh, Adam – multiply sorrow.

 

Dear God, why?

Tell me again about the fruit.

Please tell me again,

Why?

“Ultimately, the gospel of Jesus Christ was not given us primarily to PREVENT our pain. The gospel was given us to HEAL our pain. That is the promise of the scriptures: the Atonement not only heals us – it can sanctify our trying experiences to our growth.

“Our doctrine is not just that adversity can help us learn and grow; rather, it is that Christ, because of what flows from the redemption, gives us the power to make weak things strong, to sift beauty from the ashes of our lives.”

-          Bruce C. Hafen, “The Belonging Heart”, p 90-1

- CATHRYNE ALLEN

(Art: Eve by Rose Datoc Dall)